Jun 2006
Jun 2006
Careful little mouths what you say
I grabbed a news clipping from Monday’s Chicago Tribune and was interested to read that the United Pentecostal Church in Harvey, IL is paying people $25 to attend their church services—a novel new evangelism approach.

This is fascinating to me. I’m not going to jump all over it with an opinion on the merits of this idea. It’s definitely worthy of some discussion and thought. I believe I may have half-heartedly suggested this idea a few years back to my own congregation at the time.

But there are two specific statements made by Christians in the article that I do wish to comment about because I think there is something to be learned for pastors and lay ministers alike:

In the article a pastor commented on the evangelism campaign saying, “It doesn't matter how we get them in the door as long as we get them here.” Later in the piece, another church member is quoted saying, “We’re told to spread the gospel by any means.”

MouthNow, I believe that both of these folks have the best intentions at heart in spreading the Gospel. But this illustrates with painful clarity the need to be aware of what we are saying to the world when we describe something like evangelism to a reporter.

To be sure, the reporter did nothing but record what they said. But with media relations, it’s what you do say that can cook your goose in the end.

I think most Christians, upon reflecting, would agree that those two statements are hyperbolic and not theologically true. The problem is, that’s not how an outsider would necessarily understand them.

There are certain things we definitely would not do to “get people in the door” or spread the Gospel. The great commission does not come with the additional instruction to employ “any and all means necessary.” We do draw the line somewhere.

This reminds me of one story from the 80s TV show “Real People” that featured a stripper for Jesus—a women who felt her professional skills could help bring people (men) to God. I remember watching this family program when I was a kid and exchanging some very confused looks with my brother (we were preacher’s kids and had some understanding of conventional evangelism). We also giggled a fair amount, as boys are apt to do in response to such subject matter.

That is, of course, an absurd example to illustrate my point. In the case of paying people to attend church, I’m sure the fellow Christians I mentioned were simply overstating their justification. But the problem with hyperbole in today’s literal media culture is that our words can be used to seemingly demolish all kinds of ethical boundaries. A reporter or reader may not understand the comments within the same sub cultural context—and won’t necessarily assume the same or any level of exaggeration was used to convey the ideas. In effect, this means our words are most often taken at face value. A theological inexactitude is mistaken for uniform Christian dogma.

This makes Christ’s instruction in the Sermon on the Mount even more valuable:

Matthew 5:33-37 TNIV “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes,’ or ‘No;’ anything beyond this comes from the evil one.”

I don’t think exaggeration is wrong—please don’t misunderstand. In fact, there is a lot of hyperbole in the teachings of Jesus, Paul and others in scripture. I love Hyperbole. Hyperbole is a friend of mine.

What I’m suggesting is that in the context of talking to news media, an awareness of how our words will be heard and/or read in their context is as critical as what we are saying. Straightforward, direct messages, as suggested in Matthew 5:37, are most often the best route to gaining a proper understanding from your audience.

How often have we commented that someone was misquoted or had their words taken out of context in a news article? I’m not promising that this can be avoided entirely, but I do suggest that we are better served using simple and face-value messages with the news media.
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Job opening at Microsoft
clipWith Bill gates moving to the Bill and Melinda Gates Foundation full time by 2008, there will soon be a job opening at Microsoft for a Chief Software Architect. If you are interested in the position, make sure to watch the MS job site and get your resume sent in quick. You’ll have to beat out public radio commentator, Rico Gagliano, who already has a resume and a cover letter on its way. Here’s one excerpt to give you an idea of what you’re up against:

“Though I have never been the head of Microsoft before, I believe I am an outstanding candidate. For instance, unlike most people in the world, I was able to permanently rid my Windows desktop of that stupid cartoon paperclip.”
Click here to read his entire cover letter.
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Cash of the Titans
Sunday the second richest man in the world (Warren Buffet) put his charitable funds in the hands of the number one richest man (Bill Gates), thereby endowing the world’s most formidable private charity with twice as much annual outflow. This will mean in excess of $3 billion each year toward the chief causes targeted by the Bill and Melinda Gates Foundation.

Big3I was able to catch the three of them (Bill, Melinda and Warren) on Charlie Rose Monday night having a fascinating conversation on how this historic arrangement came about. Warren is famously pragmatic, and I am very glad he has chosen to do this at this stage—setting up the future value of his gift to be far greater than today. I also was very impressed by Melinda Gates, whom I’ve never heard speak before. She and Bill will be working tirelessly on the issues of global health, poverty and education for years to come. Warren will skip back home to Omaha to do what he does best—keep growing Berkshire Hathaway and make sure the money keeps flowing.
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Rediscovering the lost art of evangelism episode 7
This is part 7 of a series of posts that interact with Guy Kawasaki's 10 principles of "evangelism." Refer to my February 22, 2006 post for the set up.

Principle 7:

"Provide a safe first step. The path to adopting a cause should have a slippery slope. There shouldn't be large barriers like revamping the entire IT infrastructure. For example, the safe first step to recruit an evangelist for the environment is not requiring that she chain herself to a tree; it’s to ask her to start recycling and taking shorter showers."


Here’s where things might get a little bit controversial with me. For a long time now many evangelicals have embraced this concept of providing “a safe first step” by redesigning the Sunday worship service experience. The thinking is that The Church should make their buildings and worship times as comfortable and inviting as possible. It’s even been heralded by some church growth experts as “the showroom floor” principle applying a consumerist metaphor to spreading the Gospel.

We’ve invested loads of money in buildings, lighting, comfy seats, multimedia, cup holders, etc. We’ve redesigned the weekly service to be experientially satisfying for modern consumers, including current and individualistic pop worship music, dynamic video production, drama and comedy, and a life-practical sermon (often in a culturally relevant serial format) all presented within a carefully timed, one-hour package. Undoubtedly deciding to visit one of these services is about as safe as it gets. As a visitor (read: prospective customer), it’s all about serving you.

Aside from my obvious bias in how I wrote the above lines, I’m not going to dissect this approach right off the bat. Instead, let’s put it aside for a moment, and think about Kawasaki’s Principle 7 differently. How did Jesus provide a safe first step in his ministry on earth?

To be sure, Jesus wasn’t always a “safe” person. He often challenged the status quo in society, and his closest allies, the 12 disciples, must have certainly felt nervous about their own safety from time to time. It reminds me of the passage in The Lion the Witch and the Wardrobe where Lucy asks Mr. Beaver, “is Aslan safe?” To which he replies, “No, child, Aslan is a lion. He is not safe, but he is good.”

So instead of defining a relationship with Jesus in terms of risk, think in terms of what a safe first step towards His Kingdom would be. Here the last shall be first and the first shall be last. Here the economy of love is generous and free:

Matthew 5:45-47 TNIV “…He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?”

Brain McLaren writes in The Secret Message of Jesus, “[Jesus] loved to compare the kingdom of God to a party. He would demonstrate the open border of the kingdom of God by hosting or participating in parties where even the most notorious outcasts and sinners were welcome.”

Jesus’ first act of ministry (and sign of the kingdom) was making sure a wedding host didn’t make a major social mistake by running out of wine at his own wedding party. Jesus did this even though his “hour had not yet come.” (John 2:4 TNIV) A quiet act of kindness and grace: Jesus’ generous and kind spirit was the embodiment of His Kingdom message.

This was the standard mode of His ministry. Rather than set up a central venue or regular event (even though people gathered to listen to him teach in droves) in Jerusalem, he was perpetually on tour. He quite often traveled the fringes, met people on their turf, got involved in their homes and lives. And this also was his charge when sending out his disciples on their mission.

Mark 6:8-10 TNIV “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. Whenever you enter a house, stay there until you leave that town.”

In other words, be mobile. Step out. Go to them. You’ll be walking a lot, so wear sandals. But don’t be self sufficient. Be vulnerable. Be dependent on others (and God) to get on in life. Learn to accept generosity as well as extend it to others. Stay in a host home that welcomes you. I honestly believe these instructions were intended to help the Disciples learn how to conduct themselves in relating to people as much as they were to facilitate the logistics of their mission work.

The generous spirit of Jesus ministry was exemplified in his open invitation, table fellowship evangelism. His presence, conversation, friendship was the safe first step toward transformation. He took a step toward us to make it safe for us to take a step toward him.

McLaren continues, “By accepting and welcoming people into his presence, just as they were, with all their problems and imperfections, Jesus was exposing them to His example and to His secret message. In this way He could challenge them to think—and think again—and consider becoming part of the kingdom of God so they could experience and participate in the transformation that flows from being in interactive relationship with God and others.”

So what is the safe first step that The Church can provide for people in today’s world. I would argue that enough time, energy and resources have been dedicated toward creating bigger and better weekly, 1 hour experiences. It is possible to over invest in something—and I think we may have over invested our Kingdom resources in this single form for the past two decades (and likely longer). I’m not saying abandon the effort, but rather moderate the event emphasis and reallocate the resources. Instead, we need to take a step toward those on the borders of the kingdom (to steal another metaphor from McLaren).

What if all the money (read: tithes) spent on venues, sound systems, talent and media was funneled back through the congregation and spent on throwing extravagant and generous parties for our neighbors. Would that be heresy? What if 80 percent of the church budget was directly spent on connecting individuals with the safest first step of all: transformative friendships? What would that look like? I don’t exactly have the answer, but I’m willing to think differently about it. Can I exchange my cozy slippers for some tough leather sandals?

I served briefly on a mega-aspiring church’s marketing committee just a couple years ago. The ad hoc group was tasked with developing marketing messages and tactics to promote the weekly services or sermon series. While this can be a fun exercise for a PR and marketing professional, I began confusing people when I suggested that we take the church outreach (read: marketing) budget and look for ways to rain love and generosity on people in the community. Instead of a 4-color postcard mailer for the DaVinci Code sermon series, let’s develop local teams within our congregations that can create and give gift baskets to their immediate neighbors (with yummy home-baked goodies, free transit passes, or a new tree or plant, etc.). Then use the gift-giving as a means to invite their neighbors to dinner at home, or a small group gathering, or a back-yard barbeque. No church promotional brochure or flashy church service promo DVD inside. No marketing trinkets and trash. No buzz marketing campaigns or brand building tactics. Just something highly personal, generous and home-spun. Something leading to a lasting friendship. A safe first step.

They have since sent out two DVDs in mass mailings featuring their new worship center and worship team music at a cost I can only imagine.

My questions are these: Are we more interested in growing weekly church services or expanding the borders of the kingdom? Have we capitulated Christ’s calling to pursue transformative relationships (safer for the seeker) in favor of leveraging our event-based marketing strategies (safer for us)? Does this need to be an either/or strategy as it seems to be in many cases?

Jesus is calling us out of the safety of our buildings and on to the borders of the Kingdom to extend welcome to the world-weary immigrants who seek safe passage. If we want to provide a safe first step, we need to step out and get our sandals good and worn out.
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Cool is the enemy
Bono1And since we're on the subject of Bono.... This is borderline BF, I realize (see my post from late May), but I need to let you know that I’m currently wrapped up in reading Bono: In Conversation with Michka Assayas. It’s hard not to be idolatrous with this guy, but I’m gonna do my best to keep from going off the reservation. Ironically I came out of the Zooropa and Pop album years really disliking Bono. I found his public and performance persona and immersion into dance/pop music at the time annoying and shallow. In retrospect I think it was my own sense of art that was a bit shallow.

But the Bono of reality is altogether different, and today, so am I. Delving into these many conversations is proving to be a provocative, fascinating and inspiring read. I’m also beginning to understand the ZooTV and PopMart theatrics much more by hearing him tell of the earliest days of the band.

So many insights are crammed into a thoroughly readable ongoing conversation. One little excerpt I found particularly interesting was a comment about joining a band to be cool, versus being willing to be very uncool in order to connect with and express something far deeper. I have to admit to spending my rock band years caught some place in between:

“The gauche nature of awe, of worship, the wonderment at the world around you. Coolness might help you in negotiation with people through the world, maybe, but it is impossible to meet God with sunglasses on. It is impossible to meet God without abandon, without exposing yourself, being raw. That’s the connection with great music and great art, and that is why it’s uncomfortable, that is why cool is the enemy of it….”


Church worship musicians everywhere need to get this.
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The road ahead less traveled
I haven’t posted on tech for a while, but two pieces of news make it high time I did.

The first, Bill Gates has announced he is stepping down at Microsoft. While I don’t want to minimize the stated reasons for his departure (focusing on his charity foundation full time), you can’t deny that this is the end of the road for him as a tech mogul (or the end of The Road Ahead, as it were). Windows Vista in beta form is getting poor reviews, and the lateness of the release continues to astound just about everyone. I don’t need to pour salt in the wounds of MS. I think the epic technology and business battle between Gates and Jobs has come to a close. Tech pundits like Robert X Cringley see a looming exit for Steve Ballmer, as well. I hope so. For me, MS is like a presidential administration that you’ve lost all respect for. When the next election rolls around and a new regime is voted into power, you feel like democracy can get a fresh start (if your candidate wins, that is). I think with different leadership I could respect MS again. It will, once again, be interesting to see where they take the company from here.

imagesOne thing is for sure, the monopoly that once was (and still is) will never be the same. And that’s a good thing. Plus, you can’t ask for Gates to do anything better than find great new ways to put his enormous wealth to work for the good of humanity. Maybe that TIME magazine cover with Bono went to Bill’s head. If so, we should thank Bono for nudging yet another person in power down a new road of global impact. (Really, though, Gates was well on his way without Bono's help.)

ilifeiphoto20060109The second is personal. I recently migrated from my PowerBook G4 550 MHz to an iMac G5 2.1 GHz. Here is something I discovered last night. I made the right choice. For part of my work I have to rasterize 23 megabyte eps images in Photoshop (I know, that’s just a bunch of mumbo jumbo—bear with me). This task typically takes about 15 minutes per file on my old TiBook. Annoying, but something I learned to live with. Last night I did the same task (using the same version of Photoshop) on my G5. I hit the enter key and began to count. As I watched the progress bar progress rapidly across the screen, I became very excited. The G5 ripped the image in less than 10 seconds. I ran from my office to tell Dawnshelle (and thank her for letting me get the G5).
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The Holy in the common place
mowerCousin Joel’s post (Weeds) connects with a song that I mentioned in a comment over on The Voiz blog by Aaron Flores. He had posted about “what it means to be a Christian” last month which couldn’t help bring this song to my mind: “I Just Showed Up for My Own Life” by Sara Groves and Joel Hanson. Since I have been remiss in pointing out the specific song for him, I thought I’d do it here. (Aaron is a church planter, family guy and prolific vlogger.)

Cousin Joel’s spiritual revelation brought about by weeds and lawn mowing is a perfect example of finding “the holy in the common place” that Sara sings about. The lyrics follow.

Just Showed Up for My Own Life
by Sara Groves and Joel Hanson

Spending my time sleep walking
Moving my mouth but not saying a thing
Hoping the changes would take by working their way from the outside in
I was in love with an idea
Preoccupied with how a life should appear
Spending my time at the surface repairing the holes in the shiny veneer

There are so many ways to hide
There are so many ways not to feel
There are so many ways to deny what is real

And I just showed up for my own life
And I'm standing here taking it in and it sure looks bright

I'm going to live my life inspired
Look for the holy in the common place
Open the windows and feel all that's honest and real until I'm truly amazed
I'm going to feel all my emotions
I'm going to look you in the eyes
I'm going to listen and hear until it's finally clear and it changes our lives

There are so many ways to hide
There are so many ways not to feel
There are so many ways to deny what is real

And I just showed up for my own life
And I'm standing here taking it in and it sure looks bright

Oh the glory of God is man fully alive
Oh the glory of God is man fully alive
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Weeds
WeedPicMy wife’s cousin Joel (professional chef and proud father of three in Omaha) recently sent out a writ to his pastor and family that deserves a wider audience (as if this blog would ever be considered a wider audience). I don’t think Joel puts his thoughts down like this all that often—which makes this gem even more significant to share.
Read it here (pdf).

Beyond his very insightful central message about the spiritual weeds that encroach upon our souls, it also serves as a reminder to us all to keep our spiritual eyes and ears open in the midst of every day things such as mowing the lawn. You never know what life lessons the Master has in store. Makes me wonder what I missed yesterday when I mowed the lawn with my iPod earbuds jammed in my ears, slowly deafening me. Why do I sometimes prefer to be numb instead of fully alive? At least I’ll get another shot at the divine in a few more days.
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Peace and stillness at 1,110 miles per minute
I’ve added something to the header of my blog: the number 1,110. This is quite literally the speed the earth travels (1,110 miles per minute, or 18.5 miles per second) as it orbits the sun. You could say it is the speed at which we travel.

earthI reflect on this now after putting in just under a year writing this blog. It’s all gone by so quickly. While our orbital speed around the sun remains constant (not technically true, but practically speaking), it would seem that the rest of our lives continue to accelerate. The centrifugal force increases. We begin to spin out of control, away from the center.

The reality of this was brought home to me last year when I listened to a sermon about the J-curve phenomenon, and reclaiming the centrality of Jesus in everyday life (recorded 3/28/2004). Some of the research behind the sermon was based on the work of physician and theo-futurist, Richard A Swenson in his book Margin. It has been around for a few years, but I highly recommend this work. The statistics alone will freak you out.

In the sermon, entitled “The Widening Gyre,” the speaker quotes part of a poem by William Butler Yeats:

The Second Coming
Turning and turning in the widening gyre,
The falcon cannot hear the falconer;
Things fall apart; the center cannot hold;
Mere anarchy is loosed upon the world.
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
Surely some revelation is at hand;
Surely the Second Coming is at hand.


I won’t try to re-preach the sermon here, but I hope this background helps explain something of how I came up with this blog’s title. At least, when you see 1,110 you’ll be reminded of this little object lesson:

You can be traveling at 85 times the speed of sound and yet be still and at peace orbiting the constant, stationary and centered grip of the Master. Or, you can lose this tethering force, and began accelerating in an ever-widening gyre, faster and farther away from who and what you are in Him.

How fast are you spinning?
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On a nonfiction (fender) bender
Summer reading list 2006
Summer is upon us, and it’s time for my annual list of light summer reading (which is ushered in by my birthday as I generally receive a few books to get me started). Some are new and some are a little less new:

Cars
The Secret Message of Jesus, by Brian McLaren
Bono: In Conversation with Michka Assayas, compiled by Michka Assayas
The Hidden Power of Electronic Culture: How Media Shapes Faith, the Gospel, and Church, by Shane Hipps
Church Re-Imagined: The Spiritual Formation of People in Communities of Faith, by Doug Pagitt
Naked Conversations: How Blogs are Changing the Way Businesses Talk with Customers, by Robert Scoble and Shel Israel
The Myth of a Christian Nation, By Greg Boyd
Plus, whatever strikes my fancy in the book tent at Cornerstone.


Some pretty light stuff. When will I ever get back into fiction? I guess I’ll leave that to the movie theatre. “Cars” anyone?
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Live action d’oh
BartSmallI think I’m late to the party in discovering this, but nonetheless, this must be posted. If you like funny and fascinating parodies check out this live action version of The Simpson TV show opening sequence. Simply amazing in its detail.

I’m getting a feeling that the short-form internet movie is coming into its own as an entertainment genre—beyond faddish novelty to a normative media. More and more content is coming out on a regular basis and there is advertising to support the creative work involved. I’m always surprised by what viral video I see next. Two sites of note in this regard: iFilm and Rocketboom.
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I’m with stupid
I posted a couple weeks ago about a C.S. Lewis quote and its applicability to the current mega-church and mega-aspiring church proclivity toward entertainment media in their worship services—to the point of making the Sunday event their primary evangelism approach. I riffed on Marchall McLuhan a bit in that piece, and was fascinated to read that my application of his medium and message theories to church practices was not at all unique. The EmergentYS imprint of Zondervan has recently published a book by Shane Hipps, Lead Pastor of Trinity Mennonite Church in Phoenix, Arizona: The Hidden Power of Electronic Culture: How Media Shapes Faith, the Gospel, and Church.

SHippsHipps knows his subject well, having a former career in advertising and communication planning for high profile brands. In the book “Hipps analyzes the broader impact of technology and media on the church,” according to Amazon.com.

This post is no book review, but don’t be surprised if insights from this work pop up in some of my posts down the road. Like my early indications about Hipps, I’m not opposed to new communication avenues in worship, church community or outreach, but I’m very serious about analyzing the implications of what we are doing--how it affect our message, our relationship with God, fellow believers and fellow humans. Context is crucial, which gets at my recent post and quote from Watts Wacker.

One of the most interesting research papers I wrote in college was about religious broadcasting, and the implications of presenting the Gospel message in the TV context. That was in 1989, fresh from the media madness of the PTL scandal (which was the topic of my High School senior research paper). Today the context is TV, HD, Film, iPod, MediaShout, PSP, Flash, Blog, V-Cast, MySpace, etc. The question is still relevant, if not more so.
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Jinx! Buy me a Coke
CokeMentosNow for some truly weird science. Another viral video you have to see to believe. Ever wonder what can happen with you drop Mentos candy pieces into a liter of Diet Coke? Go here to see the amazing result. Now that’s what I call the freshmaker. You’ll want to think twice about eating Mentos with Coke for a chaser.
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Staring into the MirrorMask
MMI was pleasantly surprised by a recent Netflix rental. MirrorMask, directed by Dave McKean and starring Stephanie Leonidas, was an outstanding blend of storytelling, art and animation. Written with Neil Gaimen and featuring the art and vision of McKean, MirrorMask is a dream fantasy tale of the highest order, brilliantly acted by Leonidas. Read the plot summary on the imdb, and go check it out for yourself. If you’re a fan of Labyrinth and The Neverending Story, this movie will take you back into those worlds, but in a whole new way. Highly recommended for large format HD viewing.
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