The Passing of the Frontier, and its Persistence
The Sunday Territorian for January 12,
2009 carried this brief notice, under the headline, "Street signs named after Alice cop
removed."
ALICE Springs' most controversial street has lost its name.
The poles at either end of the street named after central Australian policeman William Willshire have been removed, leaving two half-metre deep holes in the ground.
Willshire St has been the subject of public debate since documentary maker Rachel Perkins called for the street to be renamed in an episode of her series on Aboriginal history, The First Australians.
Some historians have accused the frontier policeman of murdering Aboriginal people.
Willshire was tried for the murder of two Aboriginal men in 1891 and found not guilty.
Willshire St resident Gordon Fawcett, who bought his house in 1973, said removal of the street signs was "a bit sad".
He said he had followed the recent controversy over Willshire.
He said the name should remain because Willshire St was a part of the town's heritage. Its naming reflected the values of the era.
Mr Fawcett said: "If Willshire had been found guilty of murder I wouldn't support the street being named after him.
"But of course if he had been found guilty the street wouldn't have been named after him in the first place."
Alice Springs Town Council was unaware the street signs had been removed when contacted by The Centralian Advocate.
Those who want to know the full story
of William Willshire, whether their curiosity was piqued by the
Territorian or by Rachel Perkins, will be amply rewarded by Amanda
Nettelbeck and Robert Foster's excellent history, In the Name of the Law: William Wilshire and the policing
of the Australian frontier (Wakefield Press, 2007). The book was
shortlisted for the Chief Minister's NT History Book Award in 2008, ultimately
losing out, with no shame attached, to Philip Jones's also quite excellent
Ochre and Rust (another entry from Wakefield
Press).I don't
remember
when I first encountered the story of Willshire and his Centralian reign of
terror: like many pioneer stories, it has passed into misty folklore absorbed
unknowingly, partially, and dimly. It is briefly and vividly retold in the
introductory essay, "Cowle of Illamurta," in From the Frontier: Outback Letters to Baldwin
Spencer by John Mulvaney, et al. (Allen & Unwin, 2000). The
bare story as reported there includes nearly a decade of largely unsupervised
patrolling of the cattle stations to the west of Alice Springs, "dispersal" of
an unknown number of Aboriginal people, and Willshire's eventual arrest by Frank
Gillen for the murder of two native men at Tempe Downs. Taken down to Adelaide
for trial, Willshire was ultimately found not guilty, but his general
intransigence, his reputation for aggressive action, and his persistent refusal
to document his actions led to his transfer to the Victoria River region in the
north. Unable to pursue his program of pacification to the same effect in the
stony and soggy Top End, Willshire applied for transfer back to South Australia,
where he lived out his days in a series of postings to small country
towns.Nettelbeck and Foster's book
tells this story in far greater detail, of course, but also with far greater
nuance. While in the end they do not hesitate to expose the cruelty of
Willshire's ambition and his ability to exploit Aboriginal men for their
murderous ability with a shotgun and Aboriginal women for their sexual services,
they are also able to see Willshire as a man of his times. His will to power
was fed by the praise and support of the pastoralists who were engaged in taking
the Central Australian lands for their own. His failure to follow proper police
procedure was tolerated by his superiors until it could no longer be ignored in
the face of changing urban attitudes. Willshire sustained his own self-image as
the heir to the great mid-century explorers like John McDouall Stuart by
publishing a series of books that had pretensions to serious anthropology,
dashing adventure narratives, and best-selling romances of exploration and
danger amongst savage cannibals and "dusky maidens." But his brutality and
self-righteousness led to his
downfall.Three things distinguish
Nettelbeck and Foster's treatment of this story. The first of these is their
even-handed conduct of the examination of the evidence. They have an ability to
present the narrative in a fashion that is objective and yet at the same time
reveals the varying attitudes of the pastoralists, the police, the missionaries,
and even the Aboriginal people involved. Accustomed as I am to reading accounts
of the violence of the nineteenth-century frontier that espouse a clear
perspective, that take sides in the "history wars," I was at first a bit
flummoxed in my attempt to discern a point of view. But the dispassionate
presentation of facts gives a clarity to the conflict. And in the end,
especially as Willshire's arrogance and sense of grievance escalate, the
authors' point of view become clear: Willshire was a man who stepped over almost
every bound.The authors also offer a
dispassionate analysis of the other major battle on the frontier: that between
the pastoralists and their police allies on the one hand and the missionaries on
the other. Each side had its vocation, be it the opening of the frontier or the
salvation of souls. Both factions faced enormous difficulties and both sides
were guilty of inhumanity in the pursuit of their goals. Neither cared much for
the aspirations or the needs of Indigenous occupants of the interior who were
simply and tragically caught in the crossfire of colonial and religious
ambitions.The second surprising and
delightful aspect of this history is the use that the authors make of
Willshire's publications about his adventures and "investigations" into
Aboriginal culture. Between 1888, when Willshire was still unchallenged on the
frontier, and 1896, when his career was in tatters, Willshire published The Aborigines of Central Australia,
Thrilling Tales of Real Life in the Wilds of
Australia, and Land
of the Dawning: being facts gleaned from cannibals in the Australian Stone
Age (the last dealing with his time in the Top End). The titles
themselves reveal something of Willshire's self-image and intent in each volume,
ranging from proto-anthropologist, to latter-day explorer, and finally
reflective commentator. The first of these titles is available in a digitized
format from the University of Adelaide Library (follow the link) but all are
otherwise quite rare these days. The authors have provided a valuable service
in summarizing the contents of the books. Beyond that, they have added piquancy
to the portrait of Willshire. He gets to speak eloquently, if damningly, for
himself; at the same time Nettelbeck and Foster place his efforts in both
historical and literary contexts. As a counterpoint to the objective historical
narrative of In the Name of the Law's early chapters, the analysis of
Willshire's literary pretensions forms a delightful and edifying psychological
portrait.The third and final
contribution Nettelbeck and Foster offer is a look beyond Willshire and the late
nineteenth-century frontier. First of all, they position Willshire himself at
the end of an era. He was a man whose outlook was forged both by heroic tales
of Inland exploration, and by a mid-century view of the hostile frontier. But
by the time he reached his maturity and was operating his patrols, both the age
of exploration and the age of the "untamed savage" were largely past. The
Overland Telegraph had cut through the heart of Australia almost twenty years
earlier. And the Aboriginal inhabitants of the lands surrounding Alice Springs
were becoming integrated into the pastoral economy. At the moment Willshire was
arrested by Frank Gillen in 1891, most pastoralists looked upon the Indigenous
population more as a vital and even essential source of labor than as a threat
to their livelihoods and their stock. By the time he was in a position to
realize his ambitions, Willshire was already an
anachronism.The final pages of In
the Name of the Law carry the story into the twentieth century, from the
brutal legacy of pastoral revenge at Coniston, through Willshire's iconic status
in Alice Springs, where as the Territorian's news story indicates, he is
still regarded as both a hero and a disgrace, up to his reincarnation as the
model for the Mounted Constable in Rolf de Heer's 2002 film The Tracker.
The extensive bibliography extends from contemporaneous primary and
Parliamentary sources through the latest historical scholarship. All together,
Nettelbeck and Foster have produced a highly readable and equally scholarly
examination of an individual whose life reflected a period of significant change
on the frontier, and yet whose legacy remains alive even
today.
***
I referred above to John Mulvaney's From
the Frontier: Outback Letters to Baldwin Spencer. Although the
letters from Mounted Constable Ernest Cowle and telegraph operator Patrick
"Pado" Byrne contained in this superb collection date from 1894 onwards, and
thus after the time when Willshire was active on the frontier around Alice
Springs, they nonetheless have much to offer in their first person accounts of
the times and the challenges faced by men in the Outback at the turn of the
twentieth century. Cowle, whose brief included duties similar to Willshire's,
is particularly illuminating on the hardships of life at the edges of settled
country.By chance, I happened to pick
up In the Name of the Law after finishing a new biography of John
McDouall Stuart, the man who gave his life over to charting the passage from
Adelaide to Darwin that enabled the construction of the Overland Telegraph and
the settling of much of Central Australia. Mr Stuart's Track: the forgotten life of Australia's
greatest explorer (Pan Macmillan Australia, 2006) is another
eminently readable history, a sympathetic biography, and rip-snorting adventure
in the bargain. Like From the Frontier, it provides interesting and
valuable insights into the conditions that surrounded Willshire's career as well
as a portrait of a man whom Willshire must have earnestly
admired.
Posted: Sun - February 1, 2009 at 03:00 PM
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Readings, reviews, and reflections by an American observer of Australian Indigenous art, culture, politics, anthropology, music, and literature.
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Published On: Feb 01, 2009 03:03 PM
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