Palm Island Stories, Four Years On
November 19
marked
the fourth anniversary of the death in custody of Cameron "Mulrunji" Doomadgee
(left) in the police watch house on Palm Island. Earlier in November, Lex
Wotton (below, right) was finally sentenced to seven years in jail for his part
in the riots that erupted on November 24, 2004 after the autopsy results
describing Doomadgee's four broken ribs and bifurcated liver were read out to
the community's residents. Wotton's
sentencing on November 7 of this year followed a few days on from the awarding
of medals for bravery to the twenty-two police officers who were on the island
the day of the riots, although their bravery seems to have consisted largely of
not shooting the rioters during a retreat from the police station, to the police
barracks, and finally to the Palm
Island
Hospital.There has been little news of
Senior Sergeant Chris Hurley, the arresting officer, since May 2008, when news
broke that he had received $100,000 in insurance claims for property lost when
his house was burned by the rioters. In late July, he was reported promoted
from the rank of Senior Sergeant to
Inspector.The Queensland Police have
still not, four years later, completed an inquiry into the initial investigation
of Doomadgee's death. That investigation was conducted by Detective Sergeant
Darren Robinson, a friend of Hurley's, whom Hurley met at the Palm Island
airport within hours of Doomadgee's death, and who cooked dinner for them at
Hurley's home that evening.After brief new reports of Wotton's sentencing and the
police awards, the story of Palm Island largely disappeared from the news in
November. The National Indigenous
Times ran a retrospective piece, "Unfinished Business," in its November 13 issue.
Living
Black broadcast its final show of the year from the
Island, interviewing former mayor Erykah Kyle, current mayor Alf Lacey,
Doomadgee's sister Valmae, and Wotton's mother
Agnes.Much of this is old news, of
course, but it has all been on my mind of late, as I marked the anniversaries by
spending November reading the two books on the Doomadgee case that were
published earlier this year. The Tall
Man by Chloe Hooper (Penguin/Hamish
Hamilton, 2008) began life as a series of reports published in the
The
Monthly. (The link is to the Penguin site,
which has a wealth of supporting material, including a timeline of events and a
post-publication video interview with Hooper.)
Gone for a Song: a death in custody on Palm
Island (ABC Books, 2008) is the work
of longtime ABC journalist Jeff Waters, a Queensland native who returned to
Brisbane after an absence of nearly two decades just months before the November
2004 incident that cost Doomadgee his
life.These are two very different
books, and in searching for a metaphor to describe the difference between them,
I fell back on an Indigenous distinction: women's business and men's
business.Chloe Hooper is a novelist.
Her March 2006 essay in The
Monthly, "The Tall
Man: inside Palm Island's Heart of Darkness" was her first extended
piece of non-fiction. It won the Walkley that year for Magazine Feature
Writing; the book, not surprisingly, was shortlisted for Walkley the non-fiction
book award this year. And yet The Tall
Man is deeply imbued with a novelist's
sensibility, with a focus on character and intimate detail. Brought into the
community by Andrew Boe, who handled legal affairs for the family in the early
years of the case, Hooper developed a close relationship with Doomadgee's sister
Elizabeth that illuminates much of the book. She witnesses much of the legal
proceedings by the family's side; it is primarily through them that she comes to
know who Doomadgee was.One of the
ironies of this book is that for all her investigative labors, Hooper never
speaks with either of the men who are at its heart. Doomadgee, of course, was
gone in all but spirit long before Hooper arrived on Palm Island. Indeed, so
was Hurley, who went into hiding after the riots. Although she sees him at the
trial that forms the climax of the book, and in one almost terrifying moment
meets his gaze, she was unable to interview him, and he remains an aloof,
protected presence, always at a distance throughout her
inquiries.Doomadgee also stays just a
bit beyond reach, his personality and character mediated by family. He is
described as happy-go-lucky and genial. Another of the story's ironies is that
was his singing--call it taunting if you will, as Hurley did--that got him
arrested on that fatal day. His partner and de facto of ten years, Tracey
Twaddle, describes him as a happy drunk, but admits to locking herself in the
bathroom in the event of trouble: one of the few hints of a darker side that
emerges from Hooper's association with the
family.Hooper does diligent research
in search of both men, traveling north to Doomadgee, the town Cameron's
stepfather was exiled from in 1950 to gain a feel for country and family, and to
Burketown, less than a hundred miles east, on the southern shores of the Gulf of
Carpentaria, where Hurley was stationed prior to arriving in Palm Island.
Many
news
stories about Hurley (left) have talked about his long career in Aboriginal
communities and the friendships that he built in them. There is the obvious
question: how did such a man come to be involved in a violent death? Hooper
recounts his warm and long-lasting friendship with Murrandoo Yanner, whom she
describes as
"the
face of radical Aboriginal politics" in Burketown while Hurley was working
there. But she also notes that when passed over for promotion in 2001, Hurley
blamed, not the police force, but the community, including Murrandoo Yanner.
And then, to round out this series of contradictions, Hooper relates how Hurley
heroically rescued a relative of Yanner's from a flooding culvert, earning
himself a Police Commissioner's Certificate and putting his career "back on
track."In the second half of the book,
Hooper chronicles the aftermath of the death and the riots: the extended
inquest; the controversial judgments of Deputy Coroner Christine Clements (who
argued that the fatal injuries must have been caused, intentionally or not, by
Hurley--a finding that Hurley came to agree with during his trial) and Director
of Public Prosecutions Leanne Clare's decision not to prosecute for lack of
evidence; and the series of external reviews that finally led to Hurley facing
charges of manslaughter. She attends the trial in the company of Doomadgee's
grieving family, and her account is replete with courtroom drama. She offsets
her portrait of Hurley in the dock with her growing outrage at the tactics of
the Queensland police and
their
outrage at one of their number being held accountable for a death in custody.
And in the end there is the shock of
Hurley's acquittal, the weariness of another loss for the people of Palm Island,
and the grace of the family even at this moment of bitter defeat. Hooper has
the perspective to note that John Howard's announcement of the Northern
Territory Emergency Response came less than twenty-four hours after Hurley's
acquittal, but she doesn't dwell on the coincidence. Indeed the book ends a
mere three pages after the verdict is announced, as though, having witnessed the
story, exhausted, Hooper can say no more.
I wanted to leave Townsville as fast as I could. I didn't have a ticket and the airlines said all their flights were full, but I packed and took a taxi to the airport. Even if I had to fly somewhere else and wait for a connection, I didn't care, I just wanted to get out. The guard who eventually scanned my bags saw Hurley's photo on my newspaper and said,'I've got a lot of sympathy for him. I've worked security in jails. A lot of them should be shot. The jail's just a motel between raping women.'
Hurley had become a kind of folk hero. It was as if he'd been not so much acquitted as forgiven. And in forgiving him, people forgave themselves (pp. 265-66).
If I characterize Hooper's narrative
as "women's business," rooted in family and in deep personal connection
(Doomadgee's niece is her godchild), Jeff Waters writes "men's business." As he
admits, much of what he relates in Gone
for a Song is drawn from news reports of his
fellow journalists. He did not visit Palm Island until nearly a year after the
death and the riots, and during that visit he focused his reporting mostly on
social and economic issues on the Island, particularly housing
problems.In fact, much of Waters's
story provides a broader look at the social environment that has given Palm
Island its reputation as a small piece of Hell packed into a tiny piece of a
tropical Paradise. He retells the Palm Island's history as a penal colony,
investigates the broader picture of race relations on the Island and in
Queensland, and in his final chapter, perhaps ironically called "Hope," he
searches for news of a brighter future for the community.
Waters treats the trial and Hurley's
acquittal in a two-page "Postscript." This odd conclusion gives the impression
that the book was largely written in 2006, laid aside, and then dusted off and
rushed into print by the ABC to compete with or capitalize on the publication of
The Tall
Man.
Still,
Gone
for a Song has its merits, chief of which is
the record of the riots and their aftermath. He gives a chilling account of the
night of the riot, when police on Palm Island stormed the homes of suspected
rioters on the equally suspicious grounds that the community--and more pointedly
the police themselves--were still at risk from the ringleaders' anger. In
another bit of "men's business," Waters owes this splendid piece of recording to
his contacts in the television world. Through the agency of the unnamed
cameraman who recorded that anarchy (still photo, right), and through censored
reports of the Crime and Misconduct Commission's investigation of the arrests of
the rioters, Waters paints a vivid, troubling, and unforgettable picture of
violence, black and white, capturing the chaos and anarchy of those eighteen
hours. In doing so, he casts into sharp relief the countless other moments of
casual violence, domestic cruelty, and simmering hostility--like a drunk's
cursing of a police officer--that characterize daily affairs on Palm
Island.Both
The Tall
Man and
Gone for a
Song supply extensive lists of source
material. As might be expected, Waters's bibliography is especially strong in
documenting the media's reporting of the story as it unfolded, with lengthy
lists of newspaper articles, television reports, and web postings, supplemented
by government documents. (Unfortunately, however, he does not cite Hooper's
publications in The
Monthly.)For
all that Chris Hurley is the central figure in these stories, neither Hooper nor
Waters cast him as the villain, and neither author judges him forthrightly.
Waters's focus rests more the effects of the death on the community at large,
Hooper's on the family. For Hooper in particular, Hurley becomes the shadowy,
mythical "Tall Man," glimpsed only dimly, spoken of more than seen, the monster
that is said to haunt the hills of Palm Island.
For both authors, and especially for
Hooper, the harshest judgments are reserved for the Queensland Police. Hooper's
last sighting of Hurley, with which she closes off her narrative, is at a
Queensland Police Unions "Pride in Policing Day" two months after Hurley's
acquittal, "the march the union had threatened before Hurley's trial and could
now hold with impunity." (Still an extraordinarily ill-timed event, much like
November's bravery awards to the police who fled the riots.) Here are her final
words in the book:
I watched the Police Commissioner shake Hurley's hand. Then the Senior Sergeant joined his division. Other cops came over to congratulate him. Hurley, like his supporters, was wearing a blue band with his serial number, 6747, around his wrist. He shook more hands. Then he talked to man holding a little blonde girl. He leaned toward her, pretending to be a monster. "Grrrr!' he cried, holding his hands like clawed paws in from of his face. The girl laughed with delight. He tickled her: 'Grrrr!' There he was, the Tall Man. But when I looked for him in the parade I couldn't find him. It was as if he'd dissolved into a long stream of blue (p. 266).
Posted: Sat
- December
6, 2008 at 04:23 PM
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Readings, reviews, and reflections by an American observer of Australian Indigenous art, culture, politics, anthropology, music, and literature.
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Published On: Dec 06, 2008 04:24 PM
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