Apokatastasis

Exploring the doctrine of reintegration

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Creation

The Root of All Evil: 2 pillars and 5 consequences

Is God responsible for all the suffering and evil in the world?
Is the world completely evil?
What is evil?
Does free will have anything or everything to do with evil?
Age old questions indeed, used as arguments both for an against the existence of a God. These questions were recently raised during an interesting discussion with some friends, so I decided to give a short summary here of the way in which Martines de Pasqually approached the matter in his Treatise on the Reintegration of Beings. Read More...

Moses on Mount Sinai and the seven worlds paving the way to reintegration

Although the planets only occupy a very small proportion of Martines’ highly complex body of teachings, they are of central importance. Indeed, the celestial immensity, in Martines’ table, is shown as the intermediary between our universe—represented by the terrestrial immensity—and the Creator’s closest agents in the supercelestial immensity.
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The Universal Figure

When trying to grasp the entire creation at one glance, there are few possibilities: you must resort to a figure that, through heavy use of symbolism, allows extensive interpretation while remaining true to the world-view of the person or society that produced it. One of the most striking interpretations of creation, the universe and how man fits in it, is the one the Martines de Pasqually taught his disciples. Louis Claude de Saint-Martin drew an interpretation of the universal figure in his own copy of the Treatise on the Reintegration of Beings, and this is what I'll be discussing in this post. Read More...

Origen of Alexandria, reintegration and inferences on evolution

I suppose that it is appropriate to start a blog named ‘Apokatastasis’ with a piece on one of the greatest figures of the early Christian Church, and at least its first systematic theologian and philosopher, Origen of Alexandria (185-254 AD).
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