If you follow the Senate debates at all I predict
you will discover that the left engages almost primarily in demagoguery and
name-calling and the right will be offering rational arguments and objective
data. If you need to get educated on the topic, begin with "Marriage and the Public Good: Ten Principles" .
Excerpts:
Marriage -
considered as a legally sanctioned union of one man and one woman - plays a
vital role in preserving the common good and promoting the welfare of children.
In virtually every known human society, the institution of marriage provides
order and meaning to adult sexual relationships and, more fundamentally,
furnishes the ideal context for the bearing and rearing of the young. The health
of marriage is particularly important in a free society such as our own, which
depends upon citizens to govern their private lives and rear their children
responsibly, so as to limit the scope, size, and power of the state. Marriage is
also an important source of social, human, and financial capital for children,
especially for children growing up in poor, disadvantaged communities who do not
have ready access to other sources of such capital. Thus, from the point of view
of spouses, children, society, and the polity, marriage advances the public
interest...
Yet there remain
even deeper concerns about the institutional consequences of same-sex marriage
for marriage itself. Same-sex marriage would further undercut the idea that
procreation is intrinsically connected to marriage. It would undermine the idea
that children need both a mother and a father, further weakening the societal
norm that men should take responsibility for the children they beget. Finally,
same-sex marriage would likely corrode marital norms of sexual fidelity, since
gay marriage advocates and gay couples tend to downplay the importance of sexual
fidelity in their definition of marriage. Surveys of men entering same-sex civil
unions in Vermont indicate that 50 percent of them do not value sexual fidelity,
and rates of sexual promiscuity are high among gay men. For instance, Judith
Stacey, professor of sociology at New York University and a leading advocate of
gay marriage, hopes that same-sex marriage will promote a “pluralist
expansion of the meaning, practice, and politics of family life in the United
States” where “perhaps some might dare to question the dyadic
limitations of Western marriage and seek some of the benefits of extended family
life through small group
marriages…”
Our
concerns are only reinforced by the legalization of same-sex marriage in
Belgium, Canada, the Netherlands, and Spain-and its legalization in the
Commonwealth of Massachusetts. Same-sex marriage has taken hold in societies or
regions with low rates of marriage and/or fertility. For instance, Belgium,
Canada, Massachusetts, the Netherlands, and Spain all have fertility rates well
below the replacement level of 2.1 children per woman. These are societies in
which child-centered marriage has ceased to be the organizing principle of adult
life. Seen in this light, same-sex marriage is both a consequence of and further
stimulus to the abolition of marriage as the preferred vehicle for ordering sex,
procreation, and childrearing in the West. While there are surely many unknowns,
what we do know suggests that embracing same-sex marriage would further weaken
marriage itself at the very moment when it needs to be most
strengthened.
More information of
relevance can be found in these two articles by Stanley Kurtz: Part One & Part Two
.
The other side will accuse us of
gay-bashing, only because they want to avoid serious discussion of the issues.
But the Christian concern here is not about homosexuality per se, but about
children and what is best for children, families and society- as the above links
clearly demonstrate.