My post surveying wide-margin Bible offerings has remained one of my most popular, still receiving multiple hits daily. Since it is now about a year old and a few new wide-margin Bibles have been released, I would like to update this information in a new post in the next few days.

Here's where you can help me. Take a look at the original post linked in the above paragraph. If you know of any new wide-margin Bibles that have been released, please leave the information in the comments below so I can include it.

Also, although I opted not to include KJV offerings last time, I occasionally get emails asking about KJV wide-margin Bibles. I still don't recommend the KJV as a primary study Bible, which is why I didn't list them last time. However, I am considering adding them to the new survey, so if you know of some specific KJV wide-margins out there, please let me know--especially if you can give descriptions of them.

Tags: Wide-Margin, Translations

This post is the last in my survey of changes between the 2001 and 2007 editions of the English Standard Version. As always discussion and further analysis is encouraged in the comments. These posts will serve as partial material for a more formal review of the 2007 edition of the ESV that I will post in the upcoming weeks.

The verses below are from the General Epistles and Revelation.

 

	2001 ESV	2007 ESV
Heb 2:11	For he who sanctifies and those who are sanctified all have one origin. That is why he is not ashamed to call them brothers,	For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers,
Heb 3:9-10 Note verse division.	9 where your fathers put me to the test and saw my works 10 for forty years. Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; they have not known my ways.’	9 where your fathers put me to the test and saw my works for forty years. 10 Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; they have not known my ways.’
Heb 3:14	For we share in Christ, if indeed we hold our original confidence firm to the end.	For we have come to share in Christ, if indeed we hold our original confidence firm to the end.
Heb 6:4	For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit,	For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit,
Heb 6:6	if they then fall away, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.	and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.
Heb 6:10	For God is not so unjust as to overlook your work and the love that you showed for his sake in serving the saints, as you still do.	For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.
Heb 7:18	On the one hand, a former commandment is set aside because of its weakness and uselessness	For on the one hand, a former commandment is set aside because of its weakness and uselessness
Heb 9:13	For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh,	For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,
Heb 10:2	Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sin?	Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?
Heb 10:3	But in these sacrifices there is a reminder of sin every year.	But in these sacrifices there is a reminder of sins every year.
Heb 10:9	then he added, “Behold, I have come to do your will.” He abolishes the first in order to establish the second.	then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second.
Heb 11:29	By faith the people crossed the Red Sea as if on dry land, but the Egyptians, when they attempted to do the same, were drowned.	By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned.
James 1:20	for the anger of man does not produce the righteousness that God requires.	for the anger of man does not produce the righteousness of God.
James 1:27	Religion that is pure and undefiled before God, and the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.	Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
James 3:2	For we all stumble in many ways, and if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.	For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.
James 5:6	You have condemned; you have murdered the righteous person. He does not resist you.	You have condemned and murdered the righteous person. He does not resist you.
1 Pet 1:20	He was foreknown before the foundation of the world but was made manifest in the last times for your sake,	He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you
1 Pet 2:2	Like newborn infants, long for the pure spiritual milk, that by it you may grow up to salvation—	Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—
1 Pet 3:3	Do not let your adorning be external—the braiding of hair, the wearing of gold, or the putting on of clothing—	Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—
1 Pet 3:5	For this is how the holy women who hoped in God used to adorn themselves, by submitting to their husbands,	For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands,
1 Pet 3:15-16 Note verse division.	15 but in your hearts regard Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; 16 yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.	15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.
1 Pet 4:3	The time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.	For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.
1 John 2:5	but whoever keeps his word, in him truly the love of God is perfected. By this we may be sure that we are in him:	but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him:
1 John 3:24	Whoever keeps his commandments abides in him, and he in them. And by this we know that he abides in us, by the Spirit whom he has given us.	Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.
Jude 12	These are blemishes on your love feasts, as they feast with you without fear, looking after themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted;	These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted;
Jude 14	It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones,	It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones,
Jude 20	But you, beloved, build yourselves up in your most holy faith; pray in the Holy Spirit;	But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit,
Rev 1:14	The hairs of his head were white like wool, as white as snow. His eyes were like a flame of fire,	The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire,
Rev 2:23	and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you as your works deserve.	and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.
Rev 6:4	And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that men should slay one another, and he was given a great sword.	And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword.
Rev 17:13	These are of one mind and hand over their power and authority to the beast.	These are of one mind, and they hand over their power and authority to the beast.

See also:
• Genesis - Deuteronomy
• Joshua - Esther
• Job - Song of Solomon
• Isaiah - Malachi
• Matthew - Acts
• Romans - Philemon

Tags: ESV

In this entry I list the changes in Paul's epistles between the 2001 and 2007 editions of the English Standard Version.

I look forward to your thoughts in the comments below, and I promise to revisit some of these specific passages in a future post, perhaps in a formal review of the 2007 ESV.

 

	2001 ESV	2007 ESV
Rom 1:23	and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and reptiles.	and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
Rom 2:2	We know that the judgment of God rightly falls on those who do such things.	We know that the judgment of God rightly falls on those who practice such things.
Rom 2:3	Do you suppose, O man—you who judge those who do such things and yet do them yourself—that you will escape the judgment of God	Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?
Rom 3:30	since God is one. He will justify the circumcised by faith and the uncircumcised through faith.	since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
Rom 4:5	And to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness,	And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
Rom 5:17	If, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.	For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
Rom 6:12	Let not sin therefore reign in your mortal bodies, to make you obey their passions.	Let not sin therefore reign in your mortal body, to make you obey its passions.
Rom 6:20	When you were slaves of sin, you were free in regard to righteousness.	For when you were slaves of sin, you were free in regard to righteousness.
Rom 6:21	But what fruit were you getting at that time from the things of which you are now ashamed? The end of those things is death.	But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.
Rom 7:2	Thus a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.	For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage
Rom 7:6	But now we are released from the law, having died to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.	But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
Rom 7:7	What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”	What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
Rom 7:8	But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. Apart from the law, sin lies dead.	But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.
Rom 7:15	I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.	For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.
Rom 8:6	To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.	For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
Rom 8:21	that the creation itself will be set free from its bondage to decay and obtain the freedom of the glory of the children of God.	that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
Rom 9:10	And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,	And not only so, but salso when Rebekah had conceived children by one man, our forefather Isaac,
Rom 9:11	though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of his call—	though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—
Rom 9:21	Has the potter no right over the clay, to make out of the same lump one vessel for honored use and another for dishonorable use?	Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
Rom 10:2	I bear them witness that they have a zeal for God, but not according to knowledge.	For I bear them witness that they have a zeal for God, but not according to knowledge.
Rom 10:3	For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God’s righteousness.	For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness.
Rom 10:12	For there is no distinction between Jew and Greek; the same Lord is Lord of all, bestowing his riches on all who call on him.	For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
Rom 10:14	But how are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?* And how are they to hear without someone preaching?	How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?
Rom 11:20	That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but stand in awe.	That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.
Rom 11:25	Lest you be wise in your own conceits, I want you to understand this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.	Lest you be wise in your own sight, I want you to understand this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.
Rom 11:30	Just as you were at one time disobedient to God but now have received mercy because of their disobedience,	For just as you were at one time disobedient to God but now have received mercy because of their disobedience,
Rom 12:16	Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be conceited.	Live in harmony with one another. Do not be haughty, but associate with the lowly.Never be wise in your own sight.
Rom 13:6	For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing.	For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing.
Rom 13:9	The commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”	For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”
Rom 14:8	If we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.	For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.
Rom 15:27	They were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.	For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
1 Cor 1:30	He is the source of your life in Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption.	And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,
1 Cor 1:31	Therefore, as it is written, “Let the one who boasts, boast in the Lord.”	so that, as it is written, “Let the one who boasts, boast in the Lord.”
1 Cor 4:4	I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.	For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.
1 Cor 6:9	Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,	Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,
1 Cor 7:9	But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.	But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
1 Cor 7:16	Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?	For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
1 Cor 9:17	For if I do this of my own will, I have a reward, but not of my own will, I am still entrusted with a stewardship.	For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship.
1 Cor 9:24	Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it.	Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
1 Cor 10:1	I want you to know, brothers, that our fathers were all under the cloud, and all passed through the sea,	For I want you to know, brothers, that our fathers were all under the cloud, and all passed through the sea,
1 Cor 11:5	but every wife who prays or prophesies with her head uncovered dishonors her head—it is the same as if her head were shaven.	but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven.
1 Cor 11:27	Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.	Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.
1 Cor 12:8	To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,	For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,
1 Cor 15:19	If in this life only we have hoped in Christ, we are of all people most to be pitied.	If in Christ we have hope in this life only, we are of all people most to be pitied.
1 Cor 15:30	Why am I in danger every hour?	Why are we in danger every hour?
2 Cor 2:10	Anyone whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,	Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,
2 Cor 4:16	So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed day by day.	So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.
2 Cor 4:17	For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison,	For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,
2 Cor 5:1	For we know that if the tent, which is our earthly home, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.	For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
2 Cor 8:3	For they gave according to their means, as I can testify, and beyond their means, of their own free will,	For they gave according to their means, as I can testify, and beyond their means, of their own accord,
2 Cor 8:13	I do not mean that others should be eased and you burdened, but that as a matter of fairness	For I do not mean that others should be eased and you burdened, but that as a matter of fairness
2 Cor 9:3	But I am sending the brothers so that our boasting about you may not prove vain in this matter, so that you may be ready, as I said you would be.	But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be.
2 Cor 9:7	Each one must give as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver.	Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
2 Cor 9:11	You will be enriched in every way for all your generosity, which through us will produce thanksgiving to God.	You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God.
2 Cor 10:14	For we are not overextending ourselves, as though we did not reach you. We were the first to come all the way to you with the gospel of Christ.	For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ.
2 Cor 11:2	I feel a divine jealousy for you, for I betrothed you to one husband, to present you as a pure virgin to Christ.	For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ.
2 Cor 11:5	I consider that I am not in the least inferior to these super-apostles.	Indeed, I consider that I am not in the least inferior to these super-apostles.
2 Cor 12:7	So to keep me from being too elated by the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from being too elated.	So to keep me from becoming conceited because of the surpassing greatness of the revelations,a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.
Gal 2:21	I do not nullify the grace of God, for if justification were through the law, then Christ died for no purpose.	I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
Gal 3:28	There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.	There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
Eph 1:5	he predestined us for adoption through Jesus Christ, according to the purpose of his will,	he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will,
Eph 2:15	by abolishing the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,	by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,
Eph 4:9	In saying, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth?	In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?
Eph 4:11	And he gave the apostles, the prophets, the evangelists, the pastors and teachers,	And he gave the apostles, the prophets, the evangelists, the shepherds and teachers,
Eph 5:7	Therefore do not associate with them;	Therefore do not become partners with them;
Eph 5:19	addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart,	addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart,
Phil 2:21	They all seek their own interests, not those of Jesus Christ.	For they all seek their own interests, not those of Jesus Christ.
Phil 3:3	For we are the real circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—	For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—
Col 3:12	Put on then, as God’s chosen ones, holy and beloved, compassion, kindness, humility, meekness, and patience,	Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,
Col 4:5	Conduct yourselves wisely toward outsiders, making the best use of the time.	Walk in wisdom toward outsiders, making the best use of the time.
1 Thess 4:1	Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to live and to please God, just as you are doing, that you do so more and more.	Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more.
1 Tim 1:3	As I urged you when I was going to Macedonia, remain at Ephesus that you may charge certain persons not to teach any different doctrine,	As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine,
1 Tim 1:11	in accordance with the glorious gospel of the blessed God with which I have been entrusted.	in accordance with the gospel of the glory of the blessed God with which I have been entrusted.
1 Tim 3:15	if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of truth.	if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth.
1 Tim 4:15	Practice these things, devote yourself to them, so that all may see your progress.	Practice these things, immerse yourself in them, so that all may see your progress.
1 Tim 5:1	Do not rebuke an older man but encourage him as you would a father. Treat younger men like brothers,	Do not rebuke an older man but encourage him as you would a father, younger men as brothers,
1 Tim 5:2	older women like mothers, younger women like sisters, in all purity.	older women as mothers, younger women as sisters, in all purity.
1 Tim 5:16	If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are really widows.	If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.
2 Tim 2:26	and they may escape from the snare of the devil, after being captured by him to do his will.	and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.
Phlm 5	because I hear of your love and of the faith that you have toward the Lord Jesus and all the saints,	because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints,
Phlm 14	but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own free will.	but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.

See also:
• Genesis - Deuteronomy
• Joshua - Esther
• Job - Song of Solomon
• Isaiah - Malachi
• Matthew - Acts
• Hebrews - Revelation

Tags: ESV

This is the fifth post in this series listing the changes between the 2001 and 2007 texts of the English Standard Version. As always, discussion is welcome in the comments.

This selection includes all alterations from the Gospels and Acts.

 

	2001 ESV	2007 ESV
Matt 3:7	But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?	But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?
Matt 3:11	I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.	I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
Matt 5:32	But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery. And whoever marries a divorced woman commits adultery.	But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Matt 8:18	Now when Jesus saw a great crowd around him, he gave orders to go over to the other side.	Now when Jesus saw a crowd around him, he gave orders to go over to the other side.
Matt 13:17	Truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.	For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
Matt 13:38	The field is the world, and the good seed is the children of the kingdom. The weeds are the sons of the evil one,	The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one,
Matt 16:26	For what will it profit a man if he gains the whole world and forfeits his life? Or what shall a man give in return for his life?	For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
Matt 17:18	And Jesus rebuked him, and the demon came out of him, and the boy was healed instantly.	And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly.
Matt 17:24	When they came to Capernaum, the collectors of the half-shekel tax went up to Peter and said, “Does your teacher not pay the tax?”	When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?”
Matt 19:5	and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh’?	and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?
Matt 22:15	Then the Pharisees went and plotted how to entangle him in his talk.	Then the Pharisees went and plotted how to entangle him in his words.
Matt 24:37	As were the days of Noah, so will be the coming of the Son of Man.	For as were the days of Noah, so will be the coming of the Son of Man.
Matt 25:26	But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sowed and gather where I scattered no seed?	But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed?
Matt 27:62	Next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate	The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate
Mark 1:10	And when he came up out of the water, immediately he saw the heavens opening and the Spirit descending on him like a dove.	And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove.
Mark 2:5	And when Jesus saw their faith, he said to the paralytic, “My son, your sins are forgiven.”	And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”
Mark 3:30	for they had said, “He has an unclean spirit.”	for they were saying, “He has an unclean spirit.”
Mark 3:35	Whoever does the will of God, he is my brother and sister and mother.”	For whoever does the will of God, he is my brother and sister and mother.”
Mark 4:41	And they were filled with great fear and said to one another, “Who then is this, that even wind and sea obey him?”	And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
Mark 5:5	Night and day among the tombs and on the mountains he was always crying out and bruising himself with stones.	Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones.
Mark 7:25	But immediately a woman whose little daughter was possessed by an unclean spirit heard of him and came and fell down at his feet.	But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.
Mark 8:34	And he called to him the crowd with his disciples and said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.	And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.
Mark 8:36	For what does it profit a man to gain the whole world and forfeit his life?	For what does it profit a man to gain the whole world and forfeit his soul?
Mark 8:37	For what can a man give in return for his life?	For what can a man give in return for his soul?
Mark 9:23	And Jesus said to him, “If you can! All things are possible for one who believes.”	And Jesus said to him, “‘If you can’! All things are possible for one who believes.”
Mark 10:8	and they shall become one flesh.’ So they are no longer two but one flesh.	and the two shall become one flesh.’ So they are no longer two but one flesh.
Mark 13:14	But when you see the abomination of desolation standing where it ought not to be (let the reader understand), then let those who are in Judea flee to the mountains.	But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains.
Mark 13:22	False christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.	For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.
Mark 13:35	Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the cock crows, or in the morning—	Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—
Luke 1:19	And the angel answered him, “I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to bring you this good news.	And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news.
Luke 1:53	he has filled the hungry with good things, and the rich he has sent empty away.	he has filled the hungry with good things, and the rich he has sent away empty.
Luke 8:12	The ones along the path are those who have heard. Then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.	The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
Luke 14:14	and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just.”	and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”
Luke 18:24	Jesus, looking at him with sadness, said, “How difficult it is for those who have wealth to enter the kingdom of God!	Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God!
Luke 20:4	Was the baptism of John from heaven or from man?	was the baptism of John from heaven or from man?
John 3:19	And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their deeds were evil.	And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.
John 3:20	For everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed.	For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
John 3:21	But whoever does what is true comes to the light, so that it may be clearly seen that his deeds have been carried out in God.	But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.
John 4:7	There came a woman of Samaria to draw water. Jesus said to her, “Give me a drink.”	A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.”
John 4:14	but whoever drinks of the water that I will give him will never be thirsty forever. The water that I will give him will become in him a spring of water welling up to eternal life.	but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.
John 5:46	If you believed Moses, you would believe me; for he wrote of me.	For if you believed Moses, you would believe me; for he wrote of me.
John 6:58	This is the bread that came down from heaven, not as the fathers ate and died. Whoever feeds on this bread will live forever.	This is the bread that came down from heaven, not like the bread the fathers ate and died. Whoever feeds on this bread will live forever.
John 6:63	It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life.	It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.
John 7:21	Jesus answered them, “I did one deed, and you all marvel at it.	Jesus answered them, “I did one work, and you all marvel at it.
John 8:17	In your Law it is written that the testimony of two men is true.	In your Law it is written that the testimony of two people is true.
John 8:39	They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing what Abraham did,	They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did,
John 8:41	You are doing what your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.”	You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.”
John 12:2	So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at the table.	So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table.
John 12:8	The poor you always have with you, but you do not always have me.”	For the poor you always have with you, but you do not always have me.”
John 15:2	Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.	Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
John 15:13	Greater love has no one than this, that someone lays down his life for his friends.	Greater love has no one than this, that someone lay down his life for his friends.
John 19:17	and he went out, bearing his own cross, to the place called the place of a skull, which in Aramaic is called Golgotha.	and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.
John 20:23	If you forgive the sins of anyone, they are forgiven; if you withhold forgiveness from anyone, it is withheld.	If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.
Acts 1:3	To them he presented himself alive after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.	He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.
Acts 1:18	(Now this man bought a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out.	(Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out.
Acts 2:15	For these men are not drunk, as you suppose, since it is only the third hour of the day.	For these people are not drunk, as you suppose, since it is only the third hour of the day
Acts 2:42	And they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.	And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.
Acts 3:11	While he clung to Peter and John, all the people ran together to them in the portico called Solomon’s, astounded.	While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s.
Acts 5:21	And when they heard this, they entered the temple at daybreak and began to teach. ¶ Now when the high priest came, and those who were with him, they called together the council and all the senate of Israel and sent to the prison to have them brought.	And when they heard this, they entered the temple at daybreak and began to teach. ¶ Now when the high priest came, and those who were with him, they called together the council and all the senate of the people of Israel and sent to the prison to have them brought.
Acts 7:52	Which of the prophets did not your fathers persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,	Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,
Acts 8:7	For unclean spirits came out of many who were possessed, crying with a loud voice, and many who were paralyzed or lame were healed.	For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed.
Acts 10:6	He is lodging with one Simon, a tanner, whose house is by the seaside.	He is lodging with one Simon, a tanner, whose house is by the sea.
Acts 13:15	After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of exhortation for the people, say it.”	After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.”
Acts 13:38-39 note verse divisions	38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything 39 from which you could not be freed by the law of Moses.	38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
Acts 17:19	And they took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting?	And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting?
Acts 20:4	Sopater of Berea, the son of Pyrrhus from Berea, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus.	Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus.
Acts 25:10	But Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourselves know very well.	But Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well.
Acts 27:34	Therefore I urge you to take some food. It will give you strength, for not a hair is to perish from the head of any of you.	Therefore I urge you to take some food. For it will give you strength, for not a hair is to perish from the head of any of you

See also:
• Genesis - Deuteronomy
• Joshua - Esther
• Job - Song of Solomon
• Isaiah - Malachi
• Romans - Philemon
• Hebrews - Revelation

Tags: ESV

I admit to liking a good supernatural suspense story on occasion, and I found 1408 to be quite the hair raiser. In this movie, based on a short story by Stephen King, John Cusack plays a writer named Mike Enslin. He's got talent, but he's got very little drive. Early in Mike's career, he wrote a very personal book seemingly based on his poor relationship with his father. But it lacked sales, and then personal tragedy (the death of his daughter) pushed him to write hack personal accounts debunking haunted hotels and bed and breakfasts. His personal appearances for autograph signings at bookstores result in low turnouts.

When Mike receives a mysterious postcard from the Dolphin Hotel in New York City with the simple message, "Don't stay in 1408," he is intrigued. He also notes that when the numbers in the room are added up (1+4+0+8), they equal 13. After calling to book a reservation, he's told that no one is allowed to stay in this room. Mike does a bit of research and discovers that 20 or so people have taken their own lives in 1408. Later he will find out the death toll is much higher--newspapers didn't report the 30 or so more deaths of supposed "natural" causes (heart attack, stroke, etc.). Using a little known Civil Rights law, Mike forces the manager of the Dolphin Hotel (played by Samuel L. Jackson) to let him stay in the room. Then hilarity ensues. Okay, hilarity is certainly not the right word. Substitute horror.

Really, I don't want to give away anymore of the movie. I realize that only a small fraction of those reading this will actually go see it. However, the experience in the hotel room is a roller coaster ride that won't be soon forgotten. Cusack is a very talented actor. He's about a year older than me, and watching his performance in Better Off Dead when I was a teenager made me immediately connect to him, something that has lasted to this day. I've even suffered through the occasional romantic comedy that Kathy often wants to see if he's in it. Of course 1408 is no romantic comedy. But it does put Cusack into a role a bit different from his other performances. Probably about 2/3 of the movie takes place in room 1408 and Cusack has the entire screen only to himself. The only two characters are Cusack's and then the room itself. Few actors could pull that kind of performance off, but Cusack does it well and we get to see emotions from him that very few of his other films ever do.

Although Samuel L. Jackson garners half of the movie poster, he's only in the movie for a very short period of time. I suppose that the role of the manager could have been played by any working actor, but Jackson's casting creates a character that exhibits both authority and distrust at the same time.

The movie keeps the audience guessing up to the last minute. Is the room really haunted? Or is Enslin dreaming? Or has he been drugged? Is he having a mental breakdown? Just when you think you know, you find out that you don't know. 1408 is not quite on the same level as King and Kubrick's The Shining, which is of similar genre. However, it's a fun thrill ride with a few genuinely scary moments. It will certainly keep your attention--if you're brave enough to enter.

Anyone following this blog knows that I've been posting changes between the 2001 and 2007 editions of the ESV over the last few days. A few hours ago I finished with the Old Testament and over the next two or three days I will cover the New Testament and in doing so complete the entire Bible.

I've been able to compare the editions simply because OakTree Software released the Accordance etext of the 2007 edition as a separate module, listed simply as ESV-SE (SE standing for "second edition"). Previous purchasers of the ESV module could pay $10 to download the update. Over the weekend, in a surprising turn of events, the ESV-SE module has been withdrawn from the Accordance website, and now an update to the original 2001 module has been released that will update it to the 2007 edition. Those of us who paid for the update last week have been told we will receive a credit on our next order. According to the Accordance forum, the release of a separate module was "due to a misunderstanding."

Now I find all of this very interesting, and pardon me if the importance of This Lamp is exaggerated in my own mind, but I have to wonder if any of my posts from the last week created part of the problem. Let me back up a minute and offer a brief history of the events related to this extremely minor controversy.

Last year, when it first became evident that Crossway was planning to update the ESV, I and a number of others received word that the changes were minor (they are) and some kind of list would be made available as to what these changes between editions were.

Then, to the consternation of many, Crossway and/or the Standard Bible Society changed their minds on the issue and decided not to release a list of changes.

Last Fall, the first part of the new revision of the ESV was released in the form of the The English-Greek Reverse Interlinear New Testament, a join project between Crossway and Logos Bible Software. I bought a copy of the Reverse Interlinear and did my best to produce a list of changes that I could find. It was a very short list indeed, but it can still be read: "Truth Unchanged Not Changed that Much: A Preliminary Survey of Updates to the ESV New Testament." What amazed me at the time--given all the criticisms of the ESV as holding over too much baggage from the RSV and feeling like a project that was rushed to market--was that the revision wasn't more extensive considering there had been half a decade to improve the version.

Earlier this year, upon hearing that OakTree Software was working on the update to the ESV for Accordance, I requested through email correspondence that they keep the update as a separate module so that the two editions could be listed side-by-side using the wonderful comparison feature in Accordance.

On May 24, I received an email from OakTree stating, "We have come up with a solution which should work all around. The new ESV edition will be a $10 upgrade and will have a slightly different name. Installing it will not overwrite the older version, so you will be able to run both in parallel." This was a perfect solution. Granted the texts are publicly published, but finding the differences between them without the aid of a computer would certainly be a chore. So if Crossway didn't want to disclose the changes, at least we could hunt them down ourselves using Accordance.

Now one has to wonder why Crossway and the Standard Bible Society would be so secretive about the changes in the two editions. But the reality is that they were so secretive that they wouldn't even offer a list of changes to OakTree, but forced the Accordance engineers to prep a brand new etext for use in the software--something that was much more time consuming and expensive than it would have been simply to have a list of the changes and apply them to the earlier module.

A week ago, on June 17, OakTree released the ESV-SE module for an upgrade price of $10 or $30 for new users. I bought my copy of the update early last week and began running comparisons of the 2001 and 2007 editions and publishing the results here on my blog.

As I've been comparing the texts, I've come across errors in both the 2001 module and 2007 module and have been dutifully reporting these back to OakTree as I've found them. Yet tonight after sending in a few errors I found in the 2001 text (which you'll remember was kept as a separate module all of last week), I received an email instructing me with the following: "Since the new ESV is now what was the ERSV-SE, there is no point is sending corrections to the old ESV module. Please just send any you find on the ESV-SE or the version 2 of the ESV. See the notice on the Forum and News page."

I had no idea that there had been any kind of change. But sure enough, upon checking the Accordance website, the ESV-SE module has been removed, and now an update has been posted that will replace a user's original 2001 ESV module with the 2007 edition. The update is now free, in spite of a statement last week that a $10 charge had been placed on the ESV-SE module to cover the cost of prepping the three modules (text, notes, and cross references) for the ESV-SE.

A statement has been made on both the Accordance Blog and the Accordance Forums that:

Due to a misunderstanding, last week we released the updated ESV as a separate second edition, following the model we had used for the New Living Translation. We now understand that Crossway prefers that this update replace the original ESV rather than considering it a second edition. This means that the original and updated ESV can no longer be viewed in parallel and compared using the Text Compare feature.

Well, they can still be viewed in parallel on this user's MacBook, because I still have both modules. However, after I finish publishing the changes in the New Testament, I'll probably go ahead and update my modules. Otherwise I would never be able to get updates to the text as it's improved. However, if anyone really wants to keep both versions--assuming the ESV-SE module was purchased--the text from the 2001 edition could be exported to text and then re-imported creating a custom user Bible.

Of course, I really can't imagine why anyone would want to do this. Again, the changes are not that significant. Obviously, Crossway contacted OakTree asking them to remove the separate module. But why? Is it because the comparison is embarrassing to them? Is it because it supports my contention that the 2001 edition was rushed and changes from the RSV were not as extensive as they could have and should have been?

Yes, there are mistakes in the 2001 version, but these are forgivable--especially by diehard ESV aficionados. And I can't see how sales could be hurt by the comparisons. First of all, the ESV is going gangbusters in sales, incredibly hitting the #3 spot on the CBA list for June. And second, in my opinion, the only thing my comparisons can do for Crossway is to encourage ESV users to go out and get the new edition, thus increasing their sales even more.

So I don't know what the big deal is. There was a separate Accordance module that allowed for comparisons with the original. So what? In the end, by blog has the potential to reach more people with the changes than the software did. My blog is accessible to anyone who runs a search on Google for "ESV changes."

And I get a lot of these very hits, and have ever since my posts last year.

---

Related:
- 2007 ESV Changes: Genesis - Deuteronomy
- 2007 ESV Changes: Joshua - Esther
- 2007 ESV Changes: Job - Song of Solomon
- 2007 ESV Changes: Isaiah - Malachi
- 2007 ESV Changes: Matthew - Acts
- 2007 ESV Changes: Romans - Philemon
- 2007 ESV Changes: Hebrews - Revelation
- Truth Unchanged Not Changed That Much: A Preliminary Survey of Updates to the ESV New Testament
- Truth Unchanged Changed? Revised ESV Release Imminent: Solid Evidence
- Official Word from Crossway: No Complete ESV Revision until 2007
- Sign of the End Times: Singular They in the ESV
- More on 1 John 3:24 in the ESV: Change Is Coming

Tags: ESV

This post closes out the changes in the Old Testament between the 2001 and 2007 editions of the ESV. Originally, I was going to have separate posts for the Major and Minor prophets, but the few number of alterations in the Minor Prophets didn't really warrant a separate entry.

	2001 ESV	2007 ESV
Isa 2:6	For you have rejected your people, the house of Jacob, because they are full of things from the east and of fortunetellers like the Philistines, and they strike hands with the children of foreigners.	For you have rejected your people, the house of Jacob, because they are full of things from the east and of fortune-tellers like the Philistines, and they strike hands with the children of foreigners.
Isa 5:26	He will raise a signal for nations afar off, and whistle for them from the ends of the earth; and behold, quickly, speedily they come!	He will raise a signal for nations far away, and whistle for them from the ends of the earth; and behold, quickly, speedily they come!
Isa 7:8	For the head of Syria is Damascus, and the head of Damascus is Rezin. (Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people.)	For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people.
Isa 8:1	Then the LORD said to me, “Take a large tablet and write on it in common characters,‘Belonging to Maher-shalal-hashbaz.’	Then the LORD said to me, “Take a large tablet and write on it in common characters,‘Belonging to Maher-shalal-hash-baz.’
Isa 8:3	And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hashbaz;	And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz;
Isa 8:6	Because this people have refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah,	Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah,
Isa 8:13	But the LORD of hosts, him you shall regard as holy. Let him be your fear, and let him be your dread.	But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread.
Isa 10:30	Cry aloud, O daughter of Gallim! Give attention, O Laishah! O Poor Anathoth!	Cry aloud, O daughter of Gallim! Give attention, O Laishah! O poor Anathoth!
Isa 14:22	“I will rise up against them,” declares the LORD of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” says the LORD.	“I will rise up against them,” declares the LORD of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” declares the LORD.
Isa 26:12	O LORD, you will ordain peace for us; you have done for us all our works.	O LORD, you will ordain peace for us, for you have indeed done for us all our works.
Isa 28:24	Does he who plows for sowing plow continually? does he continually open and harrow his ground?	Does he who plows for sowing plow continually? Does he continually open and harrow his ground?
Isa 31:4	For thus the LORD said to me, “As a lion or a young lion growls over his prey, and when a band of shepherds is called out against him is not terrified by their shouting or daunted at their noise, so the LORD of hosts will come down to fight* on Mount Zion and on its hill.	For thus the LORD said to me, “As a lion or a young lion growls over his prey, and when a band of shepherds is called out against him he is not terrified by their shouting or daunted at their noise, so the LORD of hosts will come down to fight on Mount Zion and on its hill.
Isa 37:16	O LORD of hosts, God of Israel, who is enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth.	O LORD of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth.
Isa 45:15	Truly, you are a God who hides yourself, O God of Israel, the Savior.	Truly, you are a God who hides himself, O God of Israel, the Savior.
Isa 48