Church and State


 


I've been trying, really trying, to see if I could formulate something useful to say about Religion, God etc. on the Liberal side of the American Aisle. It hasn't been easy.
Mind you, it'd be easy enough for me to state what I believe about belief, or to make any one of a number of rhetorical or argumentative points. The trouble is, while they're all sterling pieces of innovative reasoning, succinctly and elegantly expressed (of course), I didn't see any that would stop the bellerin'. or do anything more than start them bellerin' at me. So I've put things down and erased them repeatedly.

That's when I realized something: that almost all my barbs and sallies are aimed at moving people to a position of ignorance.

So let's talk about that.

Shakespeare to the contrary, ignorance is no fun at all. It's dangerous, it's empty, and it may, just may, be the fount of fear in a conscious being. It's the other side of thinking: I previously went on at length about the pleasures of knowing--not knowing brings the equivalent pain. And the terrible thing is, a state of knowing must be preceded by a state of not-knowing, or else what you've got isn't knowing at all. I am more than I was has to be preceded by, not just I am less than I shall be, but a simple, terrible I am less. There is something missing in me.

Nobody wants to feel that way. Nobody. That is both why people retreat into belief AND why people restructure science to include certainty. A soul-penetrating vision, no matter how shaking and shattering (and life-changing) does remove that ignorance and turn it into bliss--and so does a vision of Science that merely involves piling more things on top of other things until the Pyramids are dwarfed and the big tower actually does reach the heavens.

But most religions that aren't simply excuses point out, and point out strongly and with vehemence, that a contact with God, the Divine, the Spiritual, or the Infinite does not remove ignorance: if anything, one's ignorance is vastly enlarged. The assertion that there is a realm of the spirit merely gives one a whole new universe of things not to know. And by the exact same path, real science, while piling data upon data, merely continues to point out the deeper ignorance we now possess. Science has designed itself to seek out how things work, and with astounding success, and we are taught all sorts of processes that explain all sorts of other processes. But: we are taught that an electron has a negative charge and a proton a positive charge. But if you ask what is the difference between a positive charge and a negative one--we don't know. We are taught that when a photon hits an electron in an atom, the electron moves into a new orbital--but if you ask what the mechanism is by which the energy is transferred--we don't know. And we're not even talking about the exotica of physics. The jump from a vision of God to an assertion that you know the will of God and every aspect of God's design is just as stupid and dangerous as looking at the accomplishments of Science and jumping to "I know what the universe is." And the big point i want to make is: it's the same mistake.

Ignorance, painful and scary though it is, is absolutely necessary. God's speech to Job is an argument for ignorance; Jesus's preaching about "I was hungry and you fed me not," answered by the plaint "How were we to know it was you?" makes the point, "You don't. You don't know who you're dealing with when you meet another--so treat them as you would your greatest friend and most honored teacher."

So as not to make this an entire book, let me focus down to how ignorance relates to morality and politics. Here's the statement i want to make, and is, i think, the basis on which we should move: Practical consequences are a bad basis on which to act, and on which to found principles of moral and political action--because we don't know what those consequences might be. If you know perfectly well what the Jews are, as the medieval Church did, and as Hitler did and as Stalin did, then you can go ahead and kill them all, because the consequences are what you want. And you can drain swamps and murder the indigent and bind women to the kitchen and paint watch faces with radium, because you see what the consequences are. The Golden Rule makes absolutely no sense when you know what you want and just how to get it.

But Science shows us a world of vast complexity, and Jesus shows us a world in which God can come and ask us for a quarter--and the Practical is as unreachable as the Sure. The principles of moral and political action cannot come from divine revelation any more than they can come from inexorable scientific dialectic. When we don't know the consequences of our actions, either physical/sociological/ecological or eschatological, other principles must be used. Kindness, tolerance, receptiveness, care and gentleness--none of these make sense if you know the novel you're in. But wrapped in the terrible ignorance of the world--that's a different story.

There are all sorts of scientists out there who despise religions because they make all those arrogant leaps about the True Nature of things, illegitimately throwing a big bearded old man into the picture where there's no evidence for him. They're right in that.
There are all sorts of religious people who despise scientists because they take their big mechanical construct and arrogantly assume that's all there is, saying that jet planes and computers show there is no God. They're right in that, too.

Because both these sub-groups are in retreat from the terror of ignorance. And both these false certainties, by the testimony of history, let cruelty and worse in by the side door.

We hold these truth to be self-evident, that we as humans are incompetent to judge the worth of other humans, and that to deprive others of life, liberty, and the pursuit of happiness is both arrogant and stupid. Care and Prudence dictate that we try to treat all people on terms of respect and kindness, and that the systems we set up should embody those principles as far as we are able. And most important, when things stop working well, it's incumbent on us to change it.

In the name of Almighty God (or maybe not), we here highly resolve.

Posted: Wednesday - February 21, 2007 at 04:04 PM        


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