Parallel Timeline of American Unitarianism and Universalism, 1620-1961
| year | General English and American History | Unitarians | Universalists |
| 1620 | A portion of the
Separatist congregation, originally from Scrooby,
England, living in Leiden, Holland, sets sail on the
Mayflower bound for Virginia; blown off course, they land
near Cape
Cod and settle the Plymouth colony. Their minister, John
Robinson, sends them forth with the message, "God
has yet more light and truth to break forth out of his
holy Word." They adopt no creed because they are
theologically liberal. First Church in Plymouth founded 1620. |
||
| 1630s | Anglican Puritans
settle the Massachusetts Bay Colony as their
"temporary exile" until such time as the Church
of England is ready for them to come back and purify it;
strict Calvinists,
they covenant to live a Christian life according to the
scriptures, adopting no creed because they expected their
colonial society to be "temporary." John
Winthrop prays "we shall be as a city upon a hill
... the eyes of all people upon us." First Church in Salem founded 1629. First Church in Boston, First Parish in Watertown, First Church in Dorchester all founded 1630. |
||
| 1640 | Presbyterians gain control of English Parliament. | ||
| 1642-1646 | First English Civil War "roundheads" (supporters of the Long Parliament) vs. "cavaliers" (supporters of Charles I) | ||
| 1643 | Westminster Confession, catechism and directory of worship created for Presbyterian churches in England. | ||
| 1648 | Cambridge Platform: Worried about the ascendancy of the Presbyterian faction in Parliament, and fearing that an uncongenial polity might be forced upon their congregations, representatives of the Massachusetts churches adopt a "temporary" system of congregational polity. | ||
| 1648-1649 | Second English Civil War; Charles I executed in 1649. | ||
| 1649-1653 | English Commonwealth Oliver Cromwell leads with support from Independents, who displaced the Presbyterians in power. | ||
| 1649-1651 | Third English Civil War "roundheads" (supporters of "Rump Parliament") vs. "cavaliers" (supporters of Charles II) | ||
| 1653-1659 | English Protectorate (Oliver Cromwell, Lord Protector) | ||
| 1654 | Edward Johnson, in "Wonder Working Providence," complains of growing Arianism and Arminianism among New Englanders. | ||
| 1659-1660 | English Commonwealth restored. | ||
| 1660 | Oliver Cromwell dies; monarchy restored. Charles II becomes king and bans non-conformist worship. | ||
| 1662 | In England, Act of Uniformity requires all clergy to affirm their acceptance of the Book of Common Prayer. | In Massachusetts, the churches adopt a new membership status known as the "Half-Way Covenant" children of church members, if of good character, can participate in life and leadership in the church, but may not take communion. | |
| 1665-1666 | Great Plague and Great Fire in London. | ||
| 1686 | King's Chapel founded as first Anglican church in Massachusetts. | ||
| 1689 | "Glorious Revolution" in England William III and Mary II come to throne. Act of Toleration declared freedom of worship for dissenters, except Catholics and deniers of the Trinity. | ||
| 1690-1694 | "Unitarian Controversy" in England debate at Oxford over "The Unitarian Tracts" (a series of publications funded by English Unitarian Thomas Firman). | ||
| 1691 | Parliament voids Massachusetts's colonial charter, makes it a crown colony with governor appointed from London. One consequence is freer transmission of literature and ideas between England and Massachusetts; popular liberal writers such as John Locke, John Milton, William Whiston, and Samuel Clarke. Arians in England and Massachusetts became aware of each another and began to correspond. | ||
| 1702 | In England, Presbyterian Thomas Emlyn, having admitted Arianism and been attacked by other clergy, publishes "A Humble Inquiry into the Scriptural Account of Jesus Christ" in his defense. He is jailed and fined, the last person jailed in Britain for denying the Trinity. | News of Emlyn's plight reaches Massachusetts. | |
| 1703 | George deBenneville is born to Huguenot (French Protestant) parents in England. (His father was a nobleman from Rouen, and was employed in King William III's household. His mother died giving birth to him, and he was raised by an uncle.) | ||
| 1712 | "Arian Controversy" in England Samuel Clarke publishes "The Scripture Doctrine of the Trinity," arguing an Arian christology; controversy over this resolves into a practice of "Arian Subscription" under which clergy publicly affirmed the 39 Articles of the Church of England (to keep their jobs under the 1662 Act of Uniformity) but privately held different beliefs. | News of England's "Arian Controversy" reaches Massachusetts. | |
| 1718 | James Peirce, having been ejected from the pulpit of the Dissenters' Chapel in Exeter because of his Arian views, founds a new congregation in Exeter, the earliest anti-trinitarian congregation still surviving in Britain. | News of
events in Exeter reaches Massachusetts. Ebenezer Gay begins his 69-year ministry at Hingham, MA. |
George deBenneville, midshipman on a diplomatic voyage to the Barbary Coast, encounters Moors in Algiers whose behavior is "more Christian" than his own. Afterward he has a mystical vision of heaven that leads him to believe in universal salvation. |
| 1719 | Salters' Hall debate in England the proposition, "The Doctrine of the Trinity is the center of Christian faith," was defeated, 57-53, by a body of Presbyterians, Independents and Baptists. Reconvening and presented with a document containing articles on the Trinity from the 39 Articles of the Church of England and the Westminster Confession, these Dissenters split between Subscribing (those who would sign the document) and Non-Subscribing (those who wouldn't). | News of the Salters' Hall debate reaches Massachusetts. | "Pennsylvania Dutch" (German Brethren) settle in southeastern Pennsylvania. As pietists, they form reclusive communities of practice, and many are anabaptist, spiritualist, and/or universalist. |
| 1720 | George deBenneville travels to France as a missionary. | ||
| 1722 | Cotton Mather complains that preachers in Massachusetts neglect to "preach Christ," reflecting concern and dismay among conservatives over what they saw as a disastrous decline in commitment to faith. | ||
| 1723 | George deBenneville arrested in France and condemned to death. Granted a reprieve by King Louis XV, he begins a preaching career in Germany and Holland; he becomes associated with a celibate community in Berleberg, Wittgenstein. He encounters religious radicals drawn to the tolerant atmosphere of Wittgenstein, including Dunkers, Schwenkfelders, Philadelphians, Rosicrucians. He befriends Charles Hector de St. George (the Marquis de Marsay) who introduced these religious radicals to Roman Catholic quietism. | ||
| 1724 | Christopher Sauer (29 years old) immigrates from the Hessian region of central Germany to Pennsylvania. Son of a Reformed minister, he had lived in a Hessian principality that had given shelter to religious radicals. For his generosity to other German immigrants, he becomes known as"the Good Samaritan of Germantown." | ||
| 1727 | Charles Chauncey begins his 60-year ministry at First Church in Boston. | ||
| 1732 | Ephrata Cloister founded by Johann Conrad Beissel (a student of the Marquis de Marsay) in Ephrata, PA. It is an intentional community of practice with celibate Brothers and Sisters leading a congregation of married families. At its peak in the 1740s and 1750s, the community has about 300 members. Among the ideas many of them entertained and shared were pacifism, inspirationism, universalism, millenarianism, mysticism, perfectionism, separation of church and state, and communalism. | ||
| 1734 | Jonathan Edwards (Northampton MA) sparks The Great Awakening with his impassioned preaching. Renewed interest in religion supports itinerant preachers who encourage emotional excess, fanaticism and reactionary dogmatism. George Whitefield, co-founder of the Methodist movement, arrived in 1738 to fan the flames. Benjamin Franklin, though disagreeing with his theology, became his friend and publisher. Liberals like Ebenezer Gay and Charles Chauncey disliked the emotionalism of the Great Awakening, stopped preaching Calvin, and their congregations gradually became liberal, too. | ||
| 1738 | Christopher Sauer begins a printing business to serve the German-speaking community in Germantown, PA. Among the books he publishes is Georg Klein-Nicolai's universalist "The Everlasting Gospel" and a German-language Bible with traditional texts supporting universalism set in bold type. | ||
| ca. 1740 | First Great Awakening George Whitefield makes a preaching tour of the American colonies. | George deBenneville becomes seriously ill, kept alive by being fed like a baby. He is actually declared dead at one point, waking up 42 hours later in his coffin. During his "death," he has a second vision of heaven in which white-clothed people proclaim to him "the restoration of all the human species without exception." Convinced of "the universal and everlasting gospel of boundless, universal love for the entire human race," he preaches universal salvation with greater passion to larger crowds; his apparent resurrection worries the authorities, who briefly imprison him. | |
| 1741 | George deBenneville arrives in the Pennsylvania Dutch region from England, at the invitation of Christopher Sauer. During his time in Germany and Holland he had become trained as a physician and begun to practice medicine. He establishes a medical practice in Pennsylvania's Oley Valley. | ||
| 1744 | Ephrata Cloister sends missionaries to the area around Barnegat Bay in New Jersey. They probably encountered Thomas Potter, who had built a meeting house on his property to hear any and all preachers. | ||
| 1751 | John Murray (10
years old) moves with his family from England to Ireland,
where he encounters Methodism and becomes a Methodist
youth leader and song leader. Elhanan Winchester born in Brookline MA. |
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| 1753 | Jonathan Mayhew, minister at Boston's West Church, openly preached the strict unity of God and rejected the Trinity. He preached free inquiry and the authority of private judgment, opposed all creeds, and preached on social and political matters of the day. | ||
| 1754-1763 | French and Indian War (part of the Seven Years' War, fought between two groups of European powers: Britain, Prussia and Hanover vs Austria, France, Russia, Sweden, Saxony and Spain). France loses most of its international power and influence (among other losses of territory, Louisiana is ceded to Spain); Britain emerges as the world's dominant power. Britain's American colonies are secured from foreign threats. | ||
| 1756 | Thomas Emlyn's "A Humble Inquiry into the Scriptural Account of Jesus Christ" is reprinted in America. | ||
| 1757 | A group of churches in New Hampshire deleted all references to the Trinity from their catechisms (meaning they weren't teaching it to their children any more). | John Murray first hears James Relly preach. | |
| 1760 | John Murray (19 years old) moves to London and joins George Whitefield's Methodist congregation; having embraced Relly's theology, he is soon ejected. He begins studying with Relly. In the next years, he struggles with debt. | ||
| 1769 | John Murray marries Eliza Neale. | ||
| 1770 | John Murray suffers
the death of his one-year-old son and his wife, as well
as several siblings; his mother and remaining siblings
come to live with him. A subsequent debt crisis, and his
family's resistance to universalism, makes up his mind to
leave England for America. He refuses friends' advice to
preach universalism and their letters of introduction to
universalist friends in America. In September, 29-year-old John Murray arrives in Barnegat Bay, New Jersey (his ship, the Hand-In-Hand, getting news that New York harbor was closed, diverted to Philadelphia, where the captain learned that news was false; on the way from Philadelphia back to New York, the ship ran aground; Murray was put in charge of a sloop onto which cargo was unloaded to lighten the ship, and was becalmed in Barnegat Bay), where he meets Thomas Potter and is persuaded, reluctantly, to preach. He begins a career as an itinerant. Elhanan Winchester, 19 years old, becomes a Baptist and is ordained a Baptist minister. |
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| 1773 | Benjamin Rush voices opposition to slavery. | ||
| 1774 | In England, former Anglican Theophilus Lindsey founds a Unitarian Chapel in London (Essex Street Chapel), using a revised Book of Common Prayer. | John Murray settles in Gloucester MA at the invitation of Winthrop Sargent, part of a group acquainted with Relly's thought. | |
| 1775-1783 | American Revolution | In 1775, John
Murray serves as chaplain for the Rhode Island Brigade. From 1775 until 1780, Elhanan Winchester serves a Baptist congregation in South Carolina. While there, he reads Georg Klein-Nicolai's "The Everlasting Gospel." Around this time, Caleb Rich (b. 1750) is preaching radical universalism (all punishment for sin happens in this life, not afterward) throughout New England. |
|
| 1776 | Declaration of Independence, July 4. | King's Chapel in Boston is closed in March, following exile of Royalists. From 1777 until 1783, the building was used by Old South Church (whose church was converted into a stable by British troops). | |
| 1777 | Articles of Confederation (first United States constitution) written in the summer, adopted in November. | ||
| 1780 | Winthrop Sargent
donates land, and his Rellyan group builds a church and
founds the Independent Church of Christ in Gloucester.
They hire John Murray. Elhanan Winchester begins service at a Baptist church in Philadelphia. He reads Sir George Stonehouse's universalist "The Restitution of All Things." |
||
| 1782-1783 | Congregation of King's Chapel reorganized to claim their building back, and hired James Freeman (a Congregationalist) as Reader. After some time Freeman announced that he couldn't use the Book of Common Prayer in good conscience because of its references to the Trinity. He offered to resign; his congregation asked him instead to preach to them about it. | ||
| 1783 | English Unitarian William Hazlitt preached from Maryland to Maine. | In Gloucester, members of the Independent Church of Christ file suit for relief of the obligation to support First Parish Church with their taxes. | |
| 1784 | Ethan Allen publishes "Reason, The Only Oracle of Man," an attack on "orthodox" Christianity. | Joseph Priestley's
works are published in Philadelphia. Second Parish in Worcester MA organizes on the basis of complete religious liberty. |
|
| 1785 | King's Chapel revises its Book of Common Prayer, following the model of Theophilus Lindsey. | Elhanan Winchester
and his constituency are excommunicated from the Baptist
church for their belief in universal salvation. George
deBenneville gives Winchester strong support. Winchester
founds Philadelphia's Society of Universal Baptists. Conference of Universalist churches called in Oxford MA; Winchester attends. |
|
| 1786 | The members of
Gloucester's Independent Church of Christ win their suit,
and are granted the right to have their taxes support
their own church. John Murray is charged with having been improperly ordained and thus having performed weddings illegally; he is found guilty and fined. He travels to England while the Massachusetts legislature works to overturn the court's decision; he returns in December (meeting John and Abigail Adams aboard ship) and is re-ordained on Christmas Day. |
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| 1787 | United States Constitution written. | James Freeman ordained by King's Chapel. Church of England ejects King's Chapel; Congregationalists embrace it. Freeman begins correspondence with Lindsey, Thomas Belsham, Joseph Priestley and other British Unitarian leaders; Lindsey sends Unitarian books to Harvard. The three churches in Salem MA, with long experience of foreign commerce and the company of non-Christians, already leaned toward Unitarianism and were interested and encouraged by events at King's. (John Prince, minister at Salem's First Church, owned many British Unitarian books; William Bentley at East Church had been Freeman's classmate and a follower of Priestley; Thomas Barnard at North Church refused to preach the Trinity.) | Elhanan Winchester
goes to England. He briefly serves as James Relly's
successor at the Crosby Square Meeting House in London.
He published an anti-slavery address (which he had
delivered publicly in Virginia), and "Dialogues on
Universal Salvation." Benjamin Rush advocates education for women. |
| 1788 | United States Constitution adopted. It takes effect in 1789, when Congress meets and George Washington takes office as President. | John Murray marries Judith Sargent, daughter of Winthrop Sargent and widow of John Stevens Jr. | |
| 1790s | Ministerial vacancies increasingly become occasions for churches to split between conservative and liberal factions. | ||
| 1790 | Thomas Emlyn's "A Humble Inquiry into the Scriptural Account of Jesus Christ" is reprinted again in America. | Influenced by Caleb Rich, 19-year-old Hosea Ballou embraces universalism. Soon after, he reads Ethan Allen's "Reason, the Only Oracle of Man." His older brother David also embraces universalism, and begins to preach it. | |
| 1791 | Bill of Rights
(first ten amendments to the United States Constitution)
is ratified. Congress charters the first Bank of the United States recommended by Treasury Secretary Alexander Hamilton. |
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| 1792 | First Universalist Society is organized in Boston. | ||
| 1793 | First Universalist
Society calls John Murray as its minister. George deBenneville dies in March. The New England Universalist Convention is organized in Oxford MA. |
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| 1794 | Joseph Priestley arrives in America. | Elhanan Winchester returns to America, ill and poor. At the New England Universalist Convention, he spontaneously ordains Hosea Ballou. | |
| 1795 | Jeremy Belknap, minister at Federal Street Church in Boston, publishes a hymnal in which all references to the Trinity are omitted. As a result, all the Boston churches having adopted this hymnal stopped using Trinitarian doxologies in worship. | Elhanan Winchester
presides over the New England Universalist Convention in
Oxford MA. Hosea Ballou marries Ruth Washburn; Caleb Rich had introduced them. Ballou begins to preach a unitarian theology. |
|
| 1796 | John Adams elected President of the United States. | Joseph Priestley delivers twelve lectures on Christianity at the Universalist Church in Philadelphia. | |
| 1797 | First Society of Unitarian Christians is established in Philadelphia. | Elhanan Winchester dies in April. | |
| 1798 | Hosea Ballou supplies John Murray's pulpit. Judith Sargent Murray passes a note to the choir director asking him to inform the congregation that the doctrine they had heard from Ballou was not usually presented from that pulpit; Ballou politely urged the congregation to attend her disclaimer. | ||
| 1799 | James Kendall succeeds Chandler Robbins as minister of First Church in Plymouth. | ||
| 1800 | Thomas Jefferson elected President of the United States. His friendship with John Adams is a temporary casualty of the campaign. | Boston has 9 active Unitarian congregations. | Boston has 1 active Universalist congregation. |
| 1803 | Louisiana Purchase treaty signed April 30. Lewis and Clark begin their expedition on August 31. Senate ratifies the Louisiana Purchase on October 20. | Harvard's Hollis Professor of Divinity, David Tappan, dies in April; two candidates to succeed him, liberal Henry Ware and conservative Jesse Appleton, are proposed. The Corporation of Harvard College (a 6-member board), charged to appoint his successor and evenly divided between the candidates, debates and temporizes. | New England Universalist Convention adopts the Winchester Profession. |
| 1804 | Abigail Adams opens a correspondence with Thomas Jefferson, which results in his reconciliation with John Adams. The most celebrated period of the Adams-Jefferson correspondence begins. | First literary magazine in America, the Monthly Anthology, is founded by young liberals. It carries articles supporting the Unitarian cause. | Abner Kneeland is ordained to the Universalist ministry. |
| 1805 | "Unitarian Controversy" in America After six meetings, the Corporation of Harvard College selects Ware, recommends him to Harvard's Board of Overseers, who ratify the choice after heated debate led by conservative Jedidiah Morse (father of Samuel Morse, inventor of the telegraph and later a Unitarian). The decision moves Morse and his party to resign from the Board. Morse founds a conservative magazine, The Panoplist, over against the Monthly Anthology. | Hosea Ballou publishes "A Treatise on Atonement" which argues a unitarian theology as well as universal salvation. | |
| 1806 | Lewis and Clark return to St. Louis on September 23. | ||
| 1807 | Orthodox ministers in Deerfield MA refuse to ordain Samuel Willard because, they held, he did not affirm the divinity of Christ. Liberal ministers from eastern Massachusetts were invited by the congregation to ordain him instead. | ||
| 1808 | Morse and his party found Andover Theological School; it adopts a Calvinist creed to which faculty are required to subscribe, and re-subscribe every five years. | ||
| 1809 | Jedidiah Morse founds the Park Street Church in Boston, to re-establish a conservative presence in the city. | John Murray suffers a stroke in October. | |
| 1810 | Maria Cook preaches universalism in western Pennsylvania and New York. | ||
| 1811 | Congress allows the charter of the first Bank of the United States to lapse. | Hosea Ballou
organizes a conference of Universalist clergy for
religious study and discussion. Maria Cook receives a letter of Fellowship from the New York Universalist Convention. |
|
| 1812-1815 | War of 1812 An offshoot of England's war against Napoleon's France, the war is declared by the United States in June after the British impress American ships and seamen. | British Unitarians,
devoted to peace, opposed war with Napoleon. American
Unitarians, because of New England's commercial
interests, opposed the War of 1812; New England sent
little or no support or troops for the war. William Ellery Channing publishes a new edition of Belknap's hymnal (1795) "with additional hymns." |
|
| 1812 | In England, Thomas Belsham publishes "Memoirs of Theophilus Lindsey" in which, in one chapter, he counts the liberal Congregationalists of New England as Unitarians. | Thomas B. Thayer born in September. | |
| 1814 | Washington DC burned by the British in August. | ||
| 1815 | British exile Napoleon to St. Helena. The "Napoleon myth" begins to develop. | Jedidiah Morse discovers Belsham's "Memoirs of Theophilus Lindsey" and publishes the chapter about the Massachusetts churches as a pamphlet, which he reviews in The Panoplist. He charges that the liberals are Unitarians, that they had deliberately concealed their theology in order to spread their views, and that "orthodox" Christians ought to separate themselves from them. This drew an answer in the form of a public letter from William Ellery Channing, who wrote that the liberals were not Unitarians but Arians, and instead of preaching the Trinity they chose to preach things conducive to right living; he called for tolerance and deplored Morse's call to split the church. Others pursued a print debate which in time shifted from the question "are liberals Unitarians?" to the question "what is Unitarianism?" The result was that the liberals were stuck with the Unitarian label. | John Murray dies in September. |
| 1816 | Congress charters the second Bank of the United States as part of Henry Clay's "American System" program of protective tariffs, financial regulation, and internal improvements (it is a program to support commerce). | Jedidiah Morse's congregation split: members withdraw to form a Unitarian church. | |
| 1817 | John Quincy Adams becomes United States Secretary of State for President James Monroe. | Hosea Ballou is called to the Second Universalist Society in Boston. | |
| 1818 | Dedham MA church split: by custom, the Church (minority of town residents who made a public profession of faith and joined the church) would recommend a new minister to the Parish (all the male voters of the town the taxpayers who supported the church by law); in this case, the Parish voted before the Church made its recommendation, whereupon the Church voted to reject the candidate and a majority of the Church withdrew from the Parish, taking the Church's property with them. The minority of the Church who remained with the Parish reorganized and sued for recovery of the property. | ||
| 1819 | In February, John
Quincy Adams concludes the Adams-Onis Treaty with Spain,
in which Spain ceded Florida to the United States in
return for $5 million and U. S. renunciation of all
claims to Texas. Afterwards, the United States began
extending recognition to new nations in the Americas. In March, the United States Supreme Court gives its decision in McCulloch v. Maryland, asserting that the Constitution grants implied powers "necessary and proper" to implement the powers expressly granted in the text, and that states could not interfere with constitutional operations of the federal government. At issue was an attempt by the state of Maryland to impede the operation of the Second Bank of the United States within its borders by taxing banknotes it did not authorize. |
William Ellery
Channing preaches "Unitarian Christianity" at
the ordination of Jared Sparks at First Independent
Church in Baltimore in May. It becomes (and remains) one
of the most widely read sermons in American history, and
served as a standard around which the liberals rallied
and organized. Churches in Charleston SC, Raleigh NC,
Washington DC and New York City were organized in
response to it. Conservatives Moses Stuart and Leonard
Woods reply to it; liberals Andrews Norton and Henry Ware
reply to them; Woods and Ware continue the debate in
print ("the Wood'nWare Controversy"). Ware
argues for reason, conscience and experience as sources
of authority in religion. Jedidiah Morse is forced by his congregation to resign from his pulpit and the ministry. |
Hosea Ballou and Edward Turner, seeking to revive the idea of a ministers' study group, debate the question of future punishment (Turner defending limited punishment after death, Ballou defending no punishment after death); they spark the "Restorationist Controversy" which in 1830 would temporarily split the movement. |
| 1820 | Missouri Compromise
passed in January, establishing 36º30' as the northern
boundary for slavery in new states, except Missouri. (The
line is Missouri's southern border.) Jedidiah Morse is sent by United States President James Monroe to visit all Native American communities near white settlements "to devise and report a plan for the promotion of their civilization and welfare," leading to the establishment of "Indian Territories" and the reservation system. |
Ministerial
Conference in Berry Street (separate clergy association
for the liberals) is organized in May. Ruling in the Dedham case is given (by a Unitarian judge) in October: the Parish is awarded the church property. |
Universalist congregation in Roxbury MA organizes. |
| 1821 | Missouri granted
statehood in August. Napoleon dies on St. Helena. |
Hosea Ballou
co-edits a Universalist hymnal. Caleb Rich dies in October. |
|
| 1822 | The United States recognizes Argentina, Chile, Colombia and Mexico. | The "Restorationist Controversy" turns bitter, personal and nasty. Hosea Ballou attempts and fails to cut off the debate. | |
| 1823 | John Quincy Adams writes, and President James Monroe proclaims, the Monroe Doctrine that European powers could no longer colonize or interfere with newly independent countries in North and South America. | John B. Russell
publishes A Collection of Psalms and Hymns for Social
and Private Worship, Compiled by a Committee of the West
Parish in Boston. Lyman Beecher invited to preach at Park Street Church. |
|
| 1824 | Beginning in
August, the Marquis de Lafayette makes his grand tour of
America. John Quincy Adams elected President of the United States. The election is contested by five candidates (Adams, Henry Clay, Andrew Jackson, John C. Calhoun and William Crawford). Crawford suffered a stroke, and none of the remaining four had a majority. Henry Clay gave his support to Adams, a move Andrew Jackson called a "corrupt bargain." Election reforms followed, party politics were born, and Jackson would introduce the spoils system when he won the White House in 1828. |
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| 1825 | In March, President
John Quincy Adams takes the oath of office on a book of
laws, rather than on a Bible. His administration builds
on Clay's "American System." The Marquis de Lafayette completes his grand tour. |
American Unitarian Association (AUA) founded as an individual membership organization (not a denominational structure) by the Berry Street Conference in May. Its mission is to spread the word about Unitarianism in print; it publishes The Christian Register. | |
| 1826 | John Adams sends
the last of the Adams-Jefferson letters in April. Thomas Jefferson and John Adams die in July. |
Lyman Beecher moves
to Boston to serve the new Hanover Street Church. Beecher
preached against the consequences of Unitarian theology,
which he said were lukewarm commitment to faith, decline
of moral values, and increase of vice. William Ellery
Channing replied with his sermon "Unitarian
Christianity Most Favorable To Piety." He argued
that Unitarian theology was more moral and reasonable,
especially since it didn't require Jesus to be killed in
order to save humanity (salvation results from his
teaching, not his death). Jedidiah Morse dies in June. |
|
| 1827 | AUA hires Joseph
Tuckerman to work with the poor in Boston. William Ellery Channing delivers public lecture, "Remarks on the Life and Character of Napoleon Bonaparte," inspired by the publication of Sir Walter Scott's biography of Napoleon. |
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| 1828 | William Ellery
Channing preaches "Likeness to God." Frederick Henry Hedge graduates from Harvard Divinity School, begins his ministry at (now called) First Parish in Arlington MA. |
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| 1829 | Ralph Waldo Emerson
begins his ministry at Second Church in Boston. William Ellery Channing writes "Remarks on Associations." |
Sebastian and
Russell Streeter publish The New Hymn Book Designed
for Universalist Societies (Boston: Marsh, Capen
& Lyon). Abner Kneeland leaves Universalism and becomes a popular lecturer in the Free Thought movement in Boston. He is still publicly perceived as a Universalist. |
|
| 1830 | William Ellery
Channing preaches "Spiritual Freedom." Unitarian/Universalist split at (now called) First Parish in Arlington MA. Francis Greenwood's hymnal, A Collection of Psalms and Hymns for Christian Worship, is first published. |
Massachusetts
Association of Universalist Restorationists is founded.
Twelve congregations separate from the New England
Universalist Convention. Many congregations that stayed
with the New England Convention were Restorationist but
did not believe the issue was worth splitting over. Later
in the 19th century, the Restorationist position would
dominate Universalist theology. Charles Spear begins writing against capital punishment. |
|
| 1831 | John Quincy Adams elected to the House of Representatives. | Frederick Henry Hedge accepts a call to the Independent Congregational Society in Bangor ME. | |
| 1832 | Ralph Waldo Emerson resigns his ministry at Second Church in Boston. | American Almanac
lists Universalism as the sixth largest denomination in
the United States. Thomas B. Thayer ordained. |
|
| 1833 | United States President Andrew Jackson orders the Treasury to cease depositing government funds in the second Bank of the United States, provoked by the policies of the Bank's President, Nicholas Biddle. Jackson has to fire two Treasury Secretaries for refusing to obey the order before appointing one who would: Roger Taney, future Chief Justice of the Supreme Court and author of the Dred Scott decision. In response, the Whig Party is founded to promote the "American System." Henry Clay and Daniel Webster are its foremost spokesmen. | Disestablishment of the Congregational Church in Massachusetts. | Thomas B. Thayer begins serving the First Universalist Society in Lowell MA. Publishes "Christianity Against Infidelity." |
| 1834 | Benevolent
Fraternity of Churches is founded in Boston, to take up
the ministries begun by Joseph Tuckerman. Bronson Alcott founds Temple School. "Miracles controversy" begins when George Ripley preaches a sermon arguing that Jesus's ideas were true because they had universal validity, not merely because he spoke them (or because he performed miracles that established his authority). |
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| 1835 | Alexis de Toqueville's "Democracy in America" is published. | Ralph Waldo Emerson moves to Concord. | |
| 1836 | Congress does not
renew the charter of the second Bank of the United
States. The United States opposes Britain's alliance with the newly independent Republic of Texas, citing the Monroe Doctrine. |
Transcendental Club
begins meeting at the home of George Ripley. Its founders
were Frederick Henry Hedge, Ralph Waldo Emerson, Orestes
Brownson, Bronson Alcott, James Freeman Clarke, and
Convers Francis. Its members would include William Henry
Channing (nephew of William Ellery Channing), Theodore
Parker, Christopher Pearse Cranch, John Sullivan Dwight,
Cyrus Bartoi, Caleb Stetson, Sophia Ripley, Margaret
Fuller, Elizabeth Peabody. Ralph Waldo Emerson publishes "Nature." Andrews Norton escalates the "miracles controversy." |
|
| 1837 | William Ellery Channing publishes a public letter to Henry Clay opposing the annexation of Texas because (1) the Texas revolt is criminal, (2) annexation would start the United States on a career of encroachment, war and crime, (3) it is being sought to extend slavery, (4) it is being sought to increase the power of the South in Congress and thus to extend factionalism that threatens the Union, and (5) it will increase corruption and thus endanger freedom. | Theodore Parker begins his ministry in West Roxbury. | |
| 1838 | Ralph Waldo Emerson
delivers the "Divinity School Address." He
criticizes "corpse-cold Unitarianism" and tells
the students to preach "life passed through the fire
of thought" to use their own life experience
rather than recorded experiences of men long dead to draw
and develop their messages. Henry David Thoreau polls out of First Parish in Concord, not wanting to pay taxes to support its minister. Orestes Brownson begins publishing Quarterly Review. |
Asked by the editor of the Universalist Trumpet to make a public statement distinguishing himself from the Universalists, Abner Kneeland offers a statement that gets him jailed for blasphemy (he is the last person jailed on that charge in Massachusetts). William Ellery Channing, though disagreeing with Kneeland's opinions, petitions for his release from jail. Kneeland leaves Massachusetts and helps found Iowa. | |
| 1839 | Adin Ballou and William Lloyd Garrison found the New England Non-Resistance Society, which opposes violence. | ||
| 1840s-1860s | "Radical Controversy" Older Unitarian ministers express concern about "excessive radicalism and irreverence" of younger ministers who questioned or rejected the supernatural basis of religion, the miracles reported in the gospels, or the trustworthiness of the Biblical witness. Some in the older generation, no doubt, simply felt attached to the Bible or to Christian tradition; many, however, followed John Locke's argument that knowledge comes only through the senses and drew the conclusion that the Bible was the record of the direct sensory experience of the first Christians and upon that basis had unassailable authority and truth, upon which Christianity was built. The younger generation was becoming aware of criticisms of Locke's sensory basis of knowledge by Jonathan Edwards, Emmanuel Kant, Johann Gottlieb Fichte and Friedrich Schleiermacher (the ideas of the Germans were transmitted by Samuel Taylor Coleridge, Thomas Carlyle, William Wordsworth and others). Theodore Parker became the foremost American scholar of German thought, including "higher criticism" of the Bible and the new mystical-romantic strain of theology. During this controversy, growth and extension of Unitarian congregations continued while support for the AUA dwindled. | ||
| 1840 | Joseph Tuckerman
dies in April. The Dial begins publication, Margaret Fuller, editor. Margaret Fuller begins her "Conversations" for women. |
Thomas B. Thayer publishes "Bible Class Assistant." | |
| 1841 | The second Bank of the United States ceases operations. | Theodore Parker
delivers "The Transient and Permanent in
Christianity" at the ordination of Charles Shackford
at Hawes Place Church, Boston. He said that Christianity
is true because it is true, not because of the authority
of Jesus or anybody else: truth stands on its own
authority (as George Ripley had argued in 1834.)
Conservative ministers in attendance took notes, and
afterward published reviews calling on the Unitarians to
disown him. Parker was ostracized by colleagues. (A
handful of them still exchanged pulpits with him, despite
controversy over it in their congregations.) James Freeman Clarke founds the Church of the Disciplies in Boston. George Ripley resigns his parish and founds Brook Farm. |
Last meeting of the
Massachusetts Association of Universalist
Restorationists. The separate movement fades, many
Restorationists becoming Unitarians (limited future
punishment prevailed in Unitarian theology at this time). First Universalist Anti-Slavery Convention in Lynn MA. (Organized by Charles Spear.) |
| 1842 | William Ellery Channing dies in October. | Second Universalist Anti-Slavery Convention in Lynn MA. (Again organized by Charles Spear.) | |
| 1843 | Theodore Parker
publishes his translation of Wilhelm de Wette's
"Introduction to the Old Testament," a work of
"higher criticism." The Dial ceases publication. Margaret Fuller travels west with James Freeman Clarke, returns to Boston to write Summer on the Lakes about the Great Lakes; she also begins a serial which would become Woman in the Nineteenth Century. |
Universalist General Convention declares slavery inconsistent with Universalism. | |
| 1844 | Ralph Waldo Emerson
publishes his Second Series of Essays. Orestes Brownson converts to Catholicism. Meadville Theological Seminary founded in Meadville PA. |
||
| 1845 | Both Florida and Texas gain statehood. | Theodore Parker begins preaching at the Melodeon Music Hall. | Thomas B. Thayer
ends his service to the First Universalist Society in
Lowell MA. Charles Spear devotes full time to abolition of capital punishment as General Agent of the newly -founded Massachusetts Society for the Abolition of Capital Punishment, and begins to publish "The Prisoner's Friend," a journal devoted to prison reform. George W. Quimby joins him in prison work. |
| 1846 | 28th Congregational
Society organized as a vehicle for Theodore Parker's
preaching ministry. After this year, Parker is no longer
included in official lists of Unitarian clergy. He became
the most popular and influential preacher in Boston. Frederick Henry Hedge ends his ministry in Bangor. Henry David Thoreau builds his house at Walden Pond and begins his "experiment" there. |
Though Mary
Livermore (a Universalist laywoman and the wife of a
Universalist minister) supports Theodore Parker, most
Universalists reject Emerson, Parker and
Transcendentalism. Universalists form the General Reform Association as a vehicle for uniting their efforts in various fields of social action. |
|
| 1847 | Brook Farm dissolves. | ||
| 1848 | John Quincy Adams dies in February. | Universalist General Convention adopts a resolution affirming that the Bible contains a special revelation from God which is sufficient for faith and practice. | |
| 1849 | Thomas B. Thayer publishes second edition of "Christianity Against Infidelity." | ||
| 1850 | Compromise of 1850
California admitted as a free state; a stronger
fugitive slave law was passed. John C. Calhoun dies in March. |
Margaret Fuller dies. | |
| 1851 | Thomas B. Thayer returns to serve the First Universalist Society in Lowell MA. | ||
| 1852 | Henry Clay dies in
June. Daniel Webster dies in October. |
Western Unitarian Conference organized in Cincinnati."The West" at this time is primarily the region from Ohio westward to Minnesota, Iowa and Missouri. | Hosea Ballou dies
in June. Tufts University is founded in Medford MA (it opens in 1855). |
| 1853-56 | Crimean War Britain, in alliance with France, Sardinia and the Ottoman Empire, fought against Russia. | ||
| 1853 | AUA adopts
resolution stating: "Resolved, That the
divine authority of the Gospel, as founded on a special
and miraculous interposition of God for the redemption of
mankind, is the basis of the action of this
Association." Similar action was taken by the
Western Unitarian Conference. AUA decides against building a monument to Michael Servetus on the 300th anniversary of his death because "it would offend the orthodox." Moncure Conway (of South Place Chapel, London) visits Concord and goes for a walk with Thoreau. He tells Thoreau he is studying the scriptures at Harvard, to which Thoreau replies, "Which scriptures?" |
The Universalist
General Convention declares that ending slavery is only
the beginning of the work, that former slaves would
require help to overcome the consequences of slavery and
for that to happen, "we must conquer our miserable
prejudices." Lombard College is founded in Galesburg IL. (It is originally named the Illinois Liberal Institute; devastated by fire in 1855, it was rebuilt with a gift from Benjamin Lombard.) |
|
| 1854 | In May, Congess passes the Kansas-Nebraska Act, creating the Kansas and Nebraska territories and nullifying the Missouri Compromise by providing for "popular sovereignty" on the question of slavery. "Bleeding Kansas" local civil war results. | AUA sends C H A
Dall as missionary to India, and establishes a
publication fund. Thoreau publishes Walden. |
|
| 1855 | AUA sponsors
missionary activity to the Chippewa in Minnesota. FRA publishes Thomas Wentworth Higginson's pamphlet "The Sympathy of Religions" (it stays in print through 1898). |
Thomas B. Thayer publishes "History of the Doctrine of Endless Punishment." | |
| 1856 | Whig Party disbands. | St. Lawrence University is founded in Canton NY, including Canton Theological School, the Universalists' first seminary. | |
| 1857 | Dred Scott decision Supreme Court ruled that free states must return escaped slaves to their masters. | Lydia Jenkins receives a letter of Fellowship from the New York Universalist Convention. | |
| 1858 | Lincoln-Douglas
debates. Theodore Parker preaches an anti-slavery sermon in which he defined democracy as government "of all the people, by all the people, for all the people." Abraham Lincoln read this sermon, and circled that phrase in his copy. (Both Lincoln and Parker would also have been aware of Daniel Webster's reply to Hayne in 1830 that the source of the U.S. government and of its power was "the people's constitution, the people's government; made for the people, made by the people, and answerable to the people," and of the McCulloch v. Maryland decision which stated: "The government of the Union . . . is emphatically and truly a government of the people. . . . Its powers are granted by them and are to be exercised directly on them, and for their benefit.") |
||
| 1859 | Charles Darwin's "Origin of Species" is published. | Theodore Parker ends his Melodeon Music Hall worship services. | Thomas B. Thayer
leaves Lowell to serve the Shawrout Avenue Church in
Boston. In the next years he begins to argue that
Darwin's theory proves the existence of God as mind or
ongoing process. Tufts Theological School opens (later called Crane Theological School). |
| 1860 | Theodore Parker dies in May. | ||
| 1861-1865 | American Civil War. | Henry Whitney
Bellows, minister of First Congregational Church in New
York City (a Unitarian congregation, now the Unitarian
Church of All Souls), plans and heads the United States
Sanitary Commission, created as a U.S. government agency
in June 1861 to coordinate efforts of women who wanted to
contribute to the Union war effort. The USSC was inspired
by British Unitarian Florence Nightingale's British
Sanitary Commission during the Crimean War. Thomas Starr King, minister of First Unitarian Church of San Francisco, preached for California to remain a state rather than become a separate republic (Abraham Lincoln said he "saved California for the Union") and raised 20% of all funds given to the United States Sanitary Commission. William G. Eliot, minister of First Unitarian Church of St. Louis, heads the Western Sanitary Commission. From October 1862 until November 1864, Thomas Wentworth Higginson (former minister of First Religious Society of Newburyport MA and of the Free Church in Worcester MA) commanded the First South Carolina Volunteers, the first regiment recruited from former slaves by the Union army. |
Mary Livermore is a
key leader in the United States Sanitary Commission. Clara Barton works on battlefields treating wounded and dying soldiers. |
| 1862 | Henry David Thoreau dies. | Thomas B. Thayer publishes "Theology of Universalism," becomes editor of the Universalist Quarterly. | |
| 1863 | 28th Congregational Society stops using the Melodeon Music Hall. | Olympia Brown and
Augusta Chapin are ordained as Universalist ministers. Charles Spear dies in April. |
|
| 1864 | Samuel Longfellow and Samuel Johnson publish Hymns of the Spirit. | Thomas B. Thayer
publishes "Over the River." Orello Cone is ordained in Little Falls NY. |
|
| 1865 | Abraham Lincoln is
shot, April 14 (Good Friday), dies on the morning of
April 15. In December, the 13th Amendment was ratified, abolishing slavery. |
National Conference
of Unitarian Churches is organized in New York in April
under the leadership of Henry Whitney Bellows. For the
first time, Unitarian congregations (200+) sent delegates
to represent them in an assembly. They vote to raise
funds to start new churches in college towns (the
churches in Ann Arbor MI and Ithaca NY were started this
way), to start new churches in California, to send
missionaries to the South, and to propose union with the
Universalists. The Conference adopts a conservative
preamble for its constitution, affirming that Unitarians
are "disciples of the Lord Jesus Christ" and
devoted "to the service of God and the building-up
of the kingdom of his son." The preamble was
controversial, and further discussion of it was promised
for the next year's meeting. Local interest in the Western Unitarian Conference fell off; its administration was taken up by the AUA. |
Thomas B. Thayer
receives DD from Tufts College. Orello Cone becomes Professor of Biblical Languages and Literature at the Theological School at St. Lawrence University. He becomes a frequent contributor to the Universalist Quarterly. |
| 1866 | National Conference
met in Syracuse NY; the name of the organization was
changed to "National Conference of Unitarian and
Independent Churches" but the preamble was
sustained. The Conference raised money for Antioch
College in Ohio and for Meadville Theological School. Boston has 38 active Unitarian congregations. |
General Reform Association is dissolved. | |
| 1867 | Free Religious Association was founded in May as a parallel organization to the Conference, "to promote the interests of pure religion." It faded as its members grew more at home in the mainstream Unitarian movement, gaining strength in congregations and schools. | Thomas B. Thayer ends his service to the Shawrout Avenue Church in Boston. | |
| 1868 | In July, the 14th Amendment is ratified, intended to secure the rights of former slaves. It overturns the Dred Scott Case ruling that African-Americans could not be citizens, and includes provisions requiring states to give due process and equal protection for all persons (not only citizens) in their jurisdictions. | National Conference
amends its preamble to state, in effect, that it isn't
binding, but just a majority view. Hymn and Tune Book published by the AUA. |
|
| 1870 | In February, the 15th Amendment is ratified, banning race-based voting restrictions. | National Conference reaffirms allegiance to Jesus Christ. | Universalist
Centennial Celebration is held in Gloucester MA in
September. Association of Universalist Women is founded
by the women of the centennial committee. Buchtel College is founded in Akron OH. |
| 1871 | Chicago Fire. | ||
| 1872 | Boston Financial District Fire. | FRA President Octavius Brooks Frothingham lectures on Comte. | |
| 1873 | In April, the Supreme Court decides "The Slaughter-House Cases," ruling that the 14th Amendment applies to United States citizenship, not state citizenship, and does not restrict the police powers of states. The decision supports state resistance to Reconstruction, and state regulation of commerce. | Samuel Johnson publishes India, a study of Indian religion. | |
| 1874 | Samuel Longfellow
publishes "The Unity and Universality of the
Religious Ideas" Social Hymns and Tunes published by the AUA; it includes printed music with the lyrics. |
||
| 1875 | Western Unitarian Conference is reorganized in Chicago under the leadership of Jenkin Lloyd Jones; it resumes its own administration, votes unanimously that "the Western Conference conditions its fellowship on no dogmatic tests, but welcomes all thereto who desire to work with it in advancing the Kingdom of God," and sends resolutions of good will to the Free Religious Association and the National Conference. It organizes a Women's Western Unitarian Conference and a Sunday School Society. A movement begins within the Conference to purge anything that looked like a limit to freedom of belief from the constitutions of churches and other Unitarian institutions. | Caroline Augusta Soule begins missionary work in Scotland, serving congregations there until 1903. | |
| 1877 | Orello Cone
receives honorary DD from Lombard College. Church Harmonies published by the Universalist Publishing House. |
||
| 1878 | Hymn and Tune Book (revised edition) published by the AUA. | ||
| 1880 | James Freeman
Clarke publishes Ten Great Religions. National Women's Auxiliary Conference is established. 1880s: "empty pew" controversy at Arlington Street Church in Boston. William Channing Gannett, James Vila Blake and Frederick Hosmer publish Unity Hymns and Chorals for the Congregation and the Home; it features "dutch door" pages to facilitate mixing & matching of texts and tunes. |
Orello Cone becomes President of Buchtel College. | |
| 1881 | Oliver Wendell Holmes Jr. publishes The Common Law. He argues that law should be based on "the felt necessities of the time." "The life of the law has not been logic: it has been experience." | Clara Barton founds
the American Red Cross. The First Universalist Society or Parish in Riverside CA, the oldest Universalist church west of the Rockies. The congregation immediately calls George Deere (nephew of John Deere of tractor fame) as its minister. Deere helps organize three other congregations, in Santa Paula, Pasadena and Los Angeles. Ryder Divinity School opens at Lombard College. |
|
| 1882 | Railroad magnate William H. Vanderbilt is quoted in newspapers across the country, saying, "The public be damned." | Ralph Waldo Emerson
dies in April. Brattle Square Church in Boston's Back Bay dissolves. That Glorious Song of Old, a picture book of Edmund Hamilton Sears' poem (basis of "It Came Upon the Midnight Clear"), illustrated by Alfred Fredericks, is published by Lee and Shepard Publishers of Boston. |
|
| 1884 | For the first time, the AUA has churches as members; it begins to become a denominational structure. | Westbrook Seminary and Female College opens in Portland ME. | |
| 1885 | "The Issue in the West" At the Western Conference in St. Louis, Jones urges adoption of a platform that would deter agnostics, materialists and Spiritualists from its churches. | Orello Cone's article, "Evolution and Revelation," appears in the Universalist Quarterly. | |
| 1886 | Western Unitarian Conference declares that it "conditions its fellowship on no dogmatic tests, but welcomes all who wish to join it to help establish Truth, Righteousness and Love in the World." Conservatives withdraw to form the Western Unitarian Association. | Thomas B. Thayer
dies in February. At Lakewood School of New Theology (a conference at Lake Chautauqua NY), Unitarians and Universalists share a lecture platform for the first time in memory. |
|
| 1887 | Interstate Commerce Commission is created to regulate railroads. | Western Unitarian Conference adopts and publishes "Things Generally Believed Among Us" [1] | |
| 1888 | Nellie Bly publishes Ten Days in a Madhouse. | ||
| 1889 | National Conference starts a mission in Japan. | ||
| 1890 | Sherman Anti-Trust
Act is passed. Social Register is first published in Boston. |
Universalist General Convention establishes mission to Japan. | |
| 1891 | Quillen Shinn
begins domestic mission, establishing Universalist
institutions (a church, a Sunday school, a women's
guild...) wherever possible (especially in the South),
training laypeople for leadership in the absence of
strong denominational supports, and encouraging
prospective ministers (including women such as Athalia
Irwin). Orello Cone publishes "Gospel Criticism and Historical Christianity." Throop University is founded by Amos G. Throop in Pasadena CA. (Later called Throop Polytechnic Institute, it is now Cal Tech.) |
||
| 1892 | First Universalist Society or Parish in Riverside CA dedicates its building. | ||
| 1893 | World's Columbian Exhibition and World Parliament of Religions are held in Chicago. | American Congress of Liberal Religious Societies is formed, including Unitarian, Universalist, Jewish, Quaker and Ethical Culture groups. | Many Universalists
who attended the World Parliament of Religions come away
with a strengthened sense of a special mission for
Universalism, broader than Christianity, including all of
humanity in a seamless circle of love. A. N. Alcott, minister of the Universalist Church in Elgin IL, becomes secretary and missionary of the American Congress of Liberal Religious Societies, whereupon his fellowship was revoked because he was serving a non-Universalist religious community. His appeal of this matter was ignored. Orello Cone publishes "Gospel Criticism and its Earliest Interpreters." Augusta Chapin receives DD from Lombard College (first woman to receive that degree) and chairs the Women's Committee on Religious Congresses of the World Parliament of Religions. |
| 1895 | Church Harmonies New and Old is published by the Universalist Publishing House. | ||
| 1896 | In May, the Supreme Court decides Plessy v. Ferguson, affirming the doctrine of "separate but equal" accommodations. | Young People's
Religious Union is established. The conservative Western Unitarian Association dissolves. |
Orello Cone is forced by the Ohio State Universalist Convention to resign as President of Buchtel College, because he emphasized scholarship over administration, fundraising and the football team. He spends a year studying in Berlin, London and Paris, enhancing his expertise in "higher criticism." |
| 1897 | In March, the Supreme Court decides Allgeyer v. Louisiana, for the first time setting aside a state law on the ground that it violated substantive due process, arguing that government regulation of business infringes on private rights to liberty and property. The decision undermines states' ability to regulate commerce within their jurisdictions. | ||
| 1898 | Young People's Christian Union is established. | ||
| 1902 | George Willis Cooke publishes Unitarianism in America. | ||
| 1903 | AUA forms the Church of All Souls, an organization (like the later Church of the Larger Fellowship) to serve isolated Unitarians. | ||
| 1904 | Ida Tarbell
publishes The History of the Standard Oil Company. Lincoln Steffens publishes The Shame of the Cities. |
||
| 1905 | In April, the Supreme Court rules in Lochner v. New York that the 14th Amendment implies a right to free contract, overturning a state law regulating work hours. Oliver Wendell Holmes Jr. writes his dissent, arguing that the Court should not impose its own social or economic theories. | Orello Cone dies in June. | |
| 1906 | McClure's magazine publishes a series of articles, "The Story of Life Insurance." | ||
| 1909 | Herbert Croly publishes The Promise of American Life, in which he argues for the regulation, rather than break-up, of large business firms. | ||
| 1911 | William Channing Gannett and Frederick Hosmer publish Unity Hymns and Chorals, Revised and Enlarged through The Unity Publishing Company, Abraham Lincoln Centre, Chicago. | Universalist General Convention creates a Commission on Social Service. | |
| 1912 | Theodore Roosevelt founds the Progressive Party. | Ryder Divinity School relocates to Chicago. | |
| 1913 | In December, Congress passes the Federal Reserve Act. | ||
| 1914 | World War I begins
in Europe. Federal Trade Commission is established. Popular newspaper colunmnist Walter Lippmann calls on America's corporate executives to be stewards of the nation, saying they are "expected to act increasingly like public officials." |
||
| 1916 | Progressive Party disbands. | ||
| 1917 | United States
enters World War I: declares war on Germany in April and
sends first troops to France in June. The war effort in the United States draws many people from small towns and rural areas to the cities; once uprooted, and having experienced the city or service in foreign lands, many would never return. The Russian Revolution sparks the Red Scare in America. Liberal reforms such as child labor laws or women's suffrage are called "Communist plots" or "Red plots" by conservative politicians. |
In April, American
Unitarian Association announced that it would withhold
all support from any church whose minister did not
wholeheartedly support the war aims of the United States
government. At the Unitarian Conference in Montreal in October, John Haynes Holmes (minister of the Church of the Messiah in New York City, now Community Church of New York), an opponent of the war, confronts former United States President William Howard Taft (Unitarian layman, presiding over the conference); Holmes and his church all but withdrew from the denomination. |
In October, Universalist General Convention adopts a declaration of social principles (drafted by Clarence Skinner) which call for an Economic Order (everyone should have an equal share of common good in addition to fruit of their own labor), a Social Order (equal rights and help for the weak until they become strong), a Moral Order (law that reflects moral order of the universe) and a Spiritual Order (spiritual growth for all). |
| 1918 | |||
| 1919 | Versailles Treaty signed in June, ending World War I. | The Church of the Messiah in New York City renames itself Community Church of New York, as its minister, John Haynes Holmes, emphasizes a wider community basis than the denomination. The church membership grew many times under his leadership. | Many small rural churches are left without a constituency, due to the migration of population to cities. Many churches close. |
| 1920 | Red Scare fades. | "Humanist
Controversy" Curtis Reese addresses Harvard
Summer School of Theology on humanism, sparking a
long-lived debate among Unitarians. He said:
"Liberalism is building a religion that would not be
shaken even if the thought of God were outgrown." George Willis Cooke publishes The Social Evolution of Religion. Community Church in Boston is founded. |
|
| 1921 | Theist William L. Sullivan (former Catholic priest, now a Unitarian minister) debates humanist John Dietrich (minister of a Minneapolis Unitarian congregation) at the Unitarian National Conference, introducing the Humanist Controversy to a wider audience. | ||
| 1925 | Universalists are approached by both the Unitarians and the Congregationalists with proposals for merger. A Universalist commission recommends closer ties to Congregationalists. Fear of Universalism being swallowed up defeated any move toward merger. | ||
| 1926 | Scopes trial seems to pit naturalism and supernaturalism in a contest for public support. | Meadville Theological School relocates to Chicago, affiliates with the University of Chicago. | |
| 1927 | Community Church in Boston begins meeting in Symphony Hall. | ||
| 1929 | Oscar Stanton DePriest is first black Congressman since Reconstruction | Ryder Divinity School's charter is transferred to Meadville Theological School | |
| 1930 | Meadville Theological School renamed Meadville/Lombard Theological School. | Universalist Divinity School of Lombard College merges with Meadville Theological School. | |
| 1931 | Joint merger commission with Universalists is appointed. | Joint merger commission with Unitarians is appointed. | |
| 1932 | Adolf Berle and Gardiner Means publish The Modern Corporation and Private Property, a study showing that top executives of large corporations are accountable to no one, and arguing for greater power for all groups affected by large corporations, including consumers and employees. | ||
| 1933 | United States
President Franklin D. Roosevelt announces his New Deal
program. Congress passes laws regulating banking,
addressing unemployment (WPA, NYA, CCC, TVA, FERA),
organizing fair trade and collective bargaining (NRA,
National Labor Relations Act), and funding public works
(PWA). Conservatives increasingly refer to liberal
reforms as "Red" or "Communist." But
the US Chamber of Commerce calls the NRA "a Magna
Carta for industry and labor" which allows
industries to rid themselves of the "unscrupulous
price-cutter." Humanist Manifesto is published. |
Free Church Fellowship is created as a result of merger talks between Unitarians and Universalists. It is intended to help liberal churches of all kinds to coordinate their efforts. | With the Unitarians, the Free Church Fellowship is created. |
| 1934 | National Housing Act and Federal Securities Act are passed. | ||
| 1935 | In May, the Supreme
Court declares NRA unconstitutional in Schechter Poultry
Corporation v. the United States. In July, Congress passes the Wagner Act, legitimizing collective bargaining. In August, the Social Security Act is passed. Federal Writers Project, Federal Art Project, and Federal Theatre Project begin. |
The Beacon Song and Service Book for Children and Young People is published by Beacon Press. (Committee: Ruth E. Bailey, Vincent B. Silliman, Gertrude H. Taft, Katharine I Yerrinton.) | With little debate, the Universalist General Convention adopts a new Bond of Fellowship and Statement of Faith. [2] |
| 1936 | AUA Commission on Appraisal, chaired by Frederick May Eliot, publishes "Unitarians Face A New Age," a call to action. It inspires a movement called Unitarian Advance. | ||
| 1937 | Frederick May Eliot
is elected President of the AUA. New Beacon Series curriculum for children's religious education is created, in the charge of Sophia Lyon Fahs. Hymns of the Spirit is published jointly by the Unitarian and Universalist Commissions on Hymns and Services. (Unitarian committee: Henry Wilder Foote, ch.; Edward P. Daniels, Curtis W. Reese, Von Ogden Vogt.) |
Hymns of the Spirit is published jointly by the Unitarian and Universalist Commissions on Hymns and Services. (Universalist committee: L. Griswold Williams, ch.; Alfred S. Cole, Edosn R. Miles, Tracy M. Pullman.) | |
| 1938 | End of New Deal
period. Congress establishes the House Un-American Activities Committee. |
Robert Cummins becomes General Superintendent of the Universalist General Convention and proposes a program for renewal. (At the 1943 General Assembly he said: "A circumscribed Universalism is unthinkable.") | |
| 1939 | Manhattan Project
to develop a nuclear bomb begins. World War II begins in Europe in September. |
||
| 1940 | Congress passes the
Alien Registration Act, which makes it a criminal offense
for anyone to "knowingly or willfully advocate,
abet, advise or teach the ... desirability or propriety
of overthrowing the Government of the United States or of
any State by force or violence, or for anyone to organize
any association which teaches, advises or encourages such
an overthrow, or for anyone to become a member of or to
affiliate with any such association" The American Civil Liberties Union ejects founding member Elizabeth Gurley Flynn because of her Communist Party membership, which they say disqualifies her as a civil libertarian. |
Unitarian Service Committee is established to help refugees escape Europe. | |
| 1941 | In June, Franklin
Roosevelt issues Executive Order 8802, called "The
Fair Employment Act," prohibiting racial
discrimination in the national defense industry. United States enters World War II in December. |
||
| 1942 | United States
Justice Department begins keeping a list of subversive
organizations. Congress of Racial Equality (CORE) is founded in Chicago. Committee for Economic Development is formed. |
A. Powell Davies,
minister of the Unitarian church in Summit NJ and a
leader of the Unitarian Advance movement, chairs an AUA
committee charged with framing a statement that would set
the theological ground for growth in Unitarianism. The
committee would draft, and Davies would preach, five
principles: "Individual freedom of belief;
discipleship to advancing truth; democratic process in
human relations; universal brotherhood undivided by
nations, race or creed; allegiance to the cause of a
United World Community." Davies publishes "American Destiny," in which he argues that the United States "not only began with a revolution; it is a revolution, and its faith in the freedom of man is the only faith which can unite the world." Community Church in Boston stops meeting in Symphony Hall. |
The Universalist
General Convention is renamed the Universalist Church of
America. Its annual meeting is renamed the General
Assembly. Federal Council of Churches denies membership to the Universalist Church of America on the grounds that it is insufficiently Christian. |
| 1944 | The AUA Board
adopts the statement from Davies' committee. AUA establishes the Church of the Larger Fellowship. Davies is called to All Souls Unitarian Church in Washington DC. His preaching fills All Souls to capacity; he helps start five new suburban congregations Arlington, Cedar Lane, Paint Branch, Mount Vernon, and Southeast Unitarian Center (now the Davies Memorial Church). These "daughter" churches later founded three additional congregations Fairfax, Rockville, and River Road. This success in growth inspires efforts in other cities and further stimulates thinking about denominational growth in general. |
Federal Council of Churches again denies membership to the Universalist Church of America. | |
| 1945 | Manhattan Project
succeeds in developing a nuclear bomb in July. In August,
two such bombs are dropped on the Japanese cities of
Hiroshima and Nagasaki. World War II ends in September with Japan's formal surrender. Vietnam declares its independence. British return control of Vietnam to French. In negotiations with GM, UAW Vice President Walter Reuther tells GM's management that "unless we get a more realistic distribution of America's welath, we won't get enough to keep this machine going." In December, the Bretton Woods agreement is signed, creating the International Monetary Fund and the World Bank. |
||
| 1946 | In February,
Congress passes the Employment Act, placing
responsibility for economic stability with the US
government. In May, strikes by autoworkers, steelworkers, meatpackers, and electrical equipment workers motivate President Harry Truman to appoint a panel that would recommend a 33% wage hike over 1941 levels, to compensate for wartime wage freezes and meet the increased cost of living. Republican majorities are elected to Congress. France recognizes Vietnam as a "free state" within the French Union. Creation of ENIAC, world's first automatic digital computer. |
"The Humiliati," a group of Universalist ministers, begins meeting; they are interested in "universalizing" Univeralism. | |
| 1947 | In March, President
Harry Truman issues an executive order initiating loyalty
reviews for federal employees. The program is designed by
J. Edgar Hoover and executed by the FBI. Also in March, Truman gives his "Truman Doctrine" speech. In June, Marshall Plan is announced. Also in June, Congress passes the Taft-Hartley Act over President Truman's veto; it limits the power of unions and denies unions access to the National Labor Relations Board process unless their leaders sign affidavits that they are not and never have been communists. In August, India and Pakistan gain independence. In November, House Un-American Activities Committee begins investigating people who work in the Hollywood movie industry. The industry adopts a practice of "blacklisting." Also in November, UN partition of Palestine. In December, French try and fail to destroy Vietminh. Efforts to form an International Trade Organization fail. |
Universalist Church of America creates its Church of the Larger Fellowship | |
| 1948 | In January, the
General Agreement on Tariffs and Trade is signed by 23
nations. The United States Justice Department's list of subversive organizations is made public; it contains 78 entries. |
AUA "Fellowship movement" begins, led by Monroe Husbands; by the early 1960s, hundreds of new lay-led congregations are established. | |
| 1949 | George Orwell publishes 1984. | With the
Universalists, Council of Liberal Churches is created.
Like the Free Church Fellowship, it was intended to
coordinate the activities of liberal churches of all
kinds. Unitarian Fellowship Hymn and Service Book is published by Beacon Press. (Monroe Husbands, Vincent Silliman.) |
Massachusetts State
Universalist Convention establishes the Charles Street
Meeting House in Boston, to re-establish a Universalist
presence in the city. Unitarian Kenneth Patton is called
to serve it, and charged to break new ground and offer a
clear alternative to tradition -bound Unitarianism. A
"naturalistic mystic," he takes up the call of
the Humiliati to "universalize" Universalism. General Assembly resolves for federal union with the Unitarians, resulting in a Council of Liberal Churches. |
| 1950 | In January, Alger
Hiss is convicted of perjury for denying former espionage
for the Soviet Union. In February, Joseph McCarthy makes a speech to a Republican women's club in Wheeling WV in which he holds up a piece of paper that he says lists the names of hundreds of members of the Communist Party who work for the U.S. State Department. In March in Britain, Klaus Fuchs, who had worked on the Manhattan Project, is convicted of spying for the Soviet Union. In March, the term "McCarthyism" is coined in a Washington Post cartoon by Herbert Block. In June, Senator Margaret Chase Smith delivers a "Statement of Conscience" attacking McCarthyism. She is joined by six other senators in condemning McCarthy. Also in June, Truman sends US troops to Korea. In July, Julius and Ethel Rosenberg are executed, accused of spying for the Soviet Union. Also in July, US pledges aid to France against Vietnam. In November, the Subversive Activities Control Board is created under the new McCarran Internal Security Act; it is charged with registering organizations it finds to be "communist front organizations;" members of such organizations would be ineligible for citizenship. In December, the Senate Internal Security Committee is established. |
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| 1951 | Frank Abrams, Chairman of Standard Oil of New Jersey, says: "The job of management is to maintain an equitable and working balance among the claims of the various directly affected interest groups stockholders, employees, customers, and the public at large." Fortune magazine urged executives to "become an industrial statesman." | ||
| 1952 | John Kenneth
Galbraith publishes American Capitalism, in
which he describes the control large firms have over the
prices of their products, and the role of the
"countervailing power" of organized labor and
government in managing the economy. In March, Justice William O. Douglas dissents from a Supreme Court decision upholding loyalty reviews by the Board of Education of New York City. Number of FBI agents doubles to 7029 from 3559 in 1946. |
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| 1953 | In January, Arthur
Miller's "The Crucible" debuts on Broadway. It
runs through early July. In April, United States President Dwight Eisenhower strengthens Truman's loyalty review order. In July, France grants Laos independence. In August, the Shah of Iran is restored to power with covert help from the British and American governments. Joseph McCarthy heads the Senate Permanent Subcommittee on Investigations. He enjoys popular support from the American Legion, Christian fundamentalists, and various anti-communist organizations. Charles E. Wilson, President of GM, in his confirmation hearing to become Secretary of Defense, tells Congress that what's good for GM is good for the country. In November, Cambodia gains independence. In December, Playboy magazine debuts. |
A. Powell Davies,
having attracted media attention during the 1952-1953
church year for his forthright preaching against the
activities of Senator Joseph McCarthy, tells the AUA
General Assembly in Boston: I am what is called a
controversial person, that is . . . one who does not keep
quiet in the presence of evil. Liberal Religious Youth is formed, a joint Unitarian and Universalist youth organization. |
Liberal Religious Youth is formed, a joint Unitarian and Universalist youth organization. |
| 1954 | In January, a
Gallup poll finds that 50% of Americans support McCarthy. In March, Edward R. Murrow's "See It Now" airs "A Report on Senator Joseph McCarthy." Murrow comments: "We must not confuse dissent with disloyalty. We must remember always that accusation is not proof and that conviction depends upon evidence and due process of law. We will not walk in fear, one of another. We will not be driven by fear into an age of unreason, if we dig deep in our history and our doctrine, and remember that we are not descended from fearful men." In April, ABC television broadcasts the Army-McCarthy hearings, in which Joseph Welch, attorney for the Army, famously rebuked McCarthy: "Have you no sense of decency, sir? At long last, have you left no sense of decency?" In May, the Supreme Court announces its decision in Brown v. Board of Education. Also in May, the French are defeated by the Vietminh in the Battle of Dienbienphu. Eisenhower responds by outlining the "Domino Theory." In June, a US-sponsored coup d'etat replaces the elected government of Guatemala with a military dictatorship. In July, France begins leaving Vietnam after 100 years of colonial rule. Vietnam is partitioned into North and South. In August, Congress passes the Communist Control Act. |
Kenneth Patton
publishes "Man's Hidden Search." Last regular meeting of the Humiliati. Rev. Toribio Quimada founds the Universalist Church of the Philippines, affiliates with the Universalist Church in America. |
|
| 1955 | Disneyland opens in
July. In August in Mississippi, Emmett Till is murdered, allegedly for whistling at a white woman. During the summer, Allen Ginsberg writes "Howl." Graham Greene publishes The Quiet American. In December in Montgomery AL, Rosa Parks refuses to give up her seat on a bus. More than a third of American workers belong to a labor union. |
Joint merger
commission formed with the Universalists. We Sing of Life: Songs for Children, Young People, Adults is published by Starr King Press (distributed by Beacon Press). Vincent Silliman, ed., Irving Lowens, Music Editor. |
Joint merger commission to study an "organic" union with the Unitarians. |
| 1956 | William H. Whyte
Jr. publishes The Organization Man. In April, the Supreme Court overturns the dismissal by loyalty review of a New York schoolteacher because of suspected former Communist Party membership. Also in April, last French battalion leaves Saigon. Also in April, Sea-Land Service (a trucking firm) begins the world's first shipments by cargo container. In June, the National Interstate and Defense Highways Act is passed, inaugurating the interstate highway system. In October and November, revolution in Hungary breaks out and is quashed by the Soviet military. |
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| 1957 | In January, the
Southern Christian Leadership Conference is organized by
Martin Luther King Jr, Fred Shuttlesworth and Charles
Steele. By January, the Vietcong has organized; terrorist bombings in Saigon occur later in the year. In June, the Supreme Court overturns the convictions of five Communist Party members in California under the 1940 Alien Registration Act. Also in June, the Court curtailed the power of the House Un-American Activities Committee to punish uncooperative witnesses by declaring them in contempt of Congress. In September, Eisenhower orders the National Guard to intervene to support the integration of Little Rock Central High School. In October, the Soviet Union launches Sputnik. |
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| 1958 | In June, the
Supreme Court ruled that the U.S. State Department could
not use its own regulations to refuse or revoke passports
because of the applicant's communist beliefs or
associations. In September, the National Defense Education Act a response to Sputnik becomes law. John Kenneth Galbraith publishes The Affluent Society, in which he argues for government spending on education and infrastructure. |
Merger proposal approved to send to Unitarian and Universalist congregations for ratification. | Merger proposal approved to send to Unitarian and Universalist congregations for ratification. |
| 1959 | Henry Wilder Foote prepares "American Unitarian Hymn Writers and Hymns" for the Hymn Society of America's Dictionary of American Hymnology. | Henry Wilder Foote prepares "American Universalist Hymn Writers and Hymns" for the Hymn Society of America's Dictionary of American Hymnology. | |
| 1960 | In February in
Greensboro NC, the Woolworth's lunch counter sit-in. In April in Raleigh NC, the Student Non-Violent Coordinating Committee (SNCC) is organized. |
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| 1961 | In April, US
attempts overthrow of Fidel Castro in Bay of Pigs
invasion. In May, "Freedom Riders" more than 1000 black and white volunteers recruited by SNCC and CORE test new laws against segregation in interstate travel. Also in May, Vice President Lyndon Johnson visits Saigon. South Vietnam has been defeating North Vietnam in battle. |
Unitarian
Universalist Association is formed in Boston in May. Canadian Unitarian Council is formed in May. |
Unitarian Universalist Association is formed in Boston in May. |
[1] "Things Commonly Believed Among Us" by William Channing Gannett (1887)
We believe that to love the Good and to live the Good is the supreme thing in religion.
We hold reason and conscience to be final authorities in matters of religious belief.
We honor the Bible and all inspiring scripture, old and new.
We revere Jesus, and all holy souls that have taught men truth and righteousness and love, as prophets of religion.
We believe in the growing nobility of Man.
We trust the unfolding Universe as beautiful, beneficent, unchanging Order; to know this order is truth; to obey it is right and liberty and stronger life.
We believe that good and evil invariably carry their own recompense, no good thing being failure and no evil thing success; that heaven and hell are states of being; that no evil can befall the good man in either life or death; that all things work together for the victory of the Good.
We believe that we ought to join hands and work to make the good things better and the worst good, counting nothing good for self that is not good for all.
We believe that this self-forgetting, loyal life awakes in man the sense of union here and now with things eternal - the sense of deathlessness; and this sense is to us an earnest of the life to come.
We worship One-in-All that Life whence suns and stars derive their orbits and the soul of man its Ought, that Light which lighteth every man that cometh into the world, giving us power to become the sons of God, that Love with which our souls commune.
[2] Bond of Fellowship and Statement of Faith (Universalist General Convention, 1935)
The bond of fellowship in this church shall be a common purpose to do the will of God as Jesus revealed it and to cooperate in establishing the Kingdom for which he lived and died. To that end we avow our faith in:
God as Eternal and All-conquering Love,
The spiritual leadership of Jesus,
The supreme worth of every human personality,
The authority of truth, known or to be known,
And in the power of men of good will and sacrificial spirit to overcome all evil and progressively to establish the Kingdom of God.