Timeline of Religious Tolerance in the Reformation Era (1500-1700)
| year | Poland/Hungary | Germany/Bohemia | Netherlands/England | France/Switzerland/Italy |
| 1502 | University of Wittenberg founded by Frederick III, Elector of Saxony | |||
| 1505 | Thomas Tallis born | |||
| 1508 | Luther begins lecturing at the University of Wittenberg | |||
| 1517 | Luther posts his 95 theses in Wittenberg | |||
| 1519 | Genevan
revolutionaries called "Eidguenots" (<
eidgenossen, "oath- takers") attempt to secure
independence from Catholic Savoy, in alliance with
Catholic Freiburg Zwingli becomes priest of Great Minster church in Zürich |
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| 1521 | Luther appears before the Reichstag at Worms; Pope Leo X excommunicates him; he is afterward sequestered (by his patron, Frederick III) in the Wartburg castle near Eisenach | |||
| 1522 | Luther secretly returns to Wittenberg | Zwingli begins
reforms in Zürich Johannes Oecolampadius begins reforms in Basel |
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| 1524 | Anabaptists present in the Netherlands (mentioned as early as 1518) | Zwingli helps spread reform to Bern | ||
| 1525 | Zwingli publishes Commentary
on True and False Religion Anabaptists organize near Zürich Besançon Hugues leads successful fight for independence in Geneva; Geneva allies with both Protestant Bern and Catholic Freiburg (1525-1530) Giovanni Palestrina born |
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| 1526 | Battle of Mohacs: Ottoman Turks defeat Hungary, occupy central Hungary and exercise suzereinty over the Kingdom of Transylvania (formerly part of Hungary) | Anabaptists organize in Augsburg, Strassburg and Moravia | Zürich city council orders Anabaptists drowned | |
| 1527 | Anabaptist "Martyrs' Synod" convened in Augsburg; Anabaptist synod convened at Schleitheim adopts Schleitheim Confession | |||
| 1528 | Split among Moravian Anabaptists ("Moravian Brethren") results in new community in Austerlitz | |||
| 1529 | Ottoman Turks'
siege of Vienna Reichstag at Speyer orders no further religious innovations; the Lutheran minority of the estates entered a formal protest (hence the term "Protestant") Jacob Hutter rescues the Austerlitz Anabaptists from their penchant for schism, forms "Hutterite Brethren" |
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| 1531 | Zwingli dies
(killed in battle); progress of the Reformation in
German-speaking Switzerland is halted Michael Servetus publishes On the Errors of the Trinity Orlando di Lasso born |
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| 1533 | Strassburg magistracy begins to punish Anabaptists, after Melchoir Hofmann preached fanatical apocalpyticism (that the last judgment would come in 1533, starting in Strassburg) | |||
| 1534 | Münster revolution: radical Anabaptists gain control of the city and expel or kill their opponents; polygamy, community of goods were established (1534-1535) | Henry VIII establishes Church of England | ||
| 1536 | In reaction to Münster revolution, Spanish persecute Anabaptists in the Netherlands; many flee to England | John Calvin publishes first edition of his Institutes; is engaged by Geneva to create the institutions of its new Protestant church | ||
| 1537 | Menno Simons rescues the north German Anabaptists from their radicalism, forms "Mennonites" | "Mennonites" establish communities in the Netherlands | ||
| 1539 | Miles Coverdale's
Great Bible published William Byrd born |
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| 1541 | Ottoman Turks occupy Buda | Under Philip Malanchthon's influence, Lutheran churches begin to drift toward an intellectual understanding of faith as assent to doctrines and teachings (reflected in 1540 "altered" edition of the Augsburg Confession); agreement in "pure" doctrine was the only institutional bond between them | Lelio Socinus (of Siena) becomes Protestant | |
| 1544 | Luther's reforms become known in Transylvania | |||
| 1545 | Council of Trent (1545-1563, off and on) | |||
| 1548 | during reign of King Sigismund II (1548-1572), reforms of Luther, Calvin and the Bohemian Brethren ("Hussites") find followers throughout Poland | Thomas Luis de Victoria born | ||
| 1550 | Lelio Socinus in Wittenberg (1550-1551) | Church of the Strangers established in London; Jan Laski, a Polish Reformed Church leader, is its first superintendent | ||
| 1551 | Heltai Gaspar begins publishing Bible in Hungarian | Lelio Socinus settles in Switzerland | ||
| 1552 | French Protestants begin to be called Huguenots (from Hugues' name, modeled on "Eidguenots") | |||
| 1553 | Church of the Strangers disbanded | Michael Servetus
publishes Restitution of Christianity Calvin burns Michael Servetus in Geneva |
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| 1555 | David Ferencz
becomes chief minister of Kolozsvar First synod of the Reformed Church in Krakow |
Peace of Augsburg: equal rights to Catholics and Lutherans within Holy Roman Empire (but only one religion per principality) | ||
| 1556 | Second synod of the Reformed Church in Krakow; theological challenges made by Peter Gonesius and Gregory Pauli (Gonesius went on to found antitrinitarian churches in Lithuania that would become associated with the Minor Reformed Church) | |||
| 1557 | David Ferencz becomes bishop of Transylvanian Hungarian Lutheran churches | Thomas Morley born | Giovanni Gabrieli born | |
| 1558 | Georgio Biandrata in Poland, becomes a leader of the critics of the Reformed Church | |||
| 1559 | Zwingli's and Calvin's reforms become known in Transylvania | Church of the
Strangers is re-established in London Philip II of Spain begins campaign for religious uniformity in the Netherlands |
final edition of Calvin's Institutes | |
| 1560 | Anabaptists
expelled from England Netherlands' Catholic dioceses reorganized and "freed" |
Don Carlo Gesualdo born | ||
| 1561 | Colloquy of Poissy Faustus Socinus in Lyons (1561-1563) |
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| 1562 | Edict of
Toleration: Huguenots gain freedom of public
worship outside town walls, and freedom of private
worship within them Lelio Socinus dies Faustus Socinus visits Geneva, Zürich; acquires his uncle Lelio's papers |
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| 1563 | Georgio Biandrata in Kolozsvar | John Dowland born | Faustus Socinus in Italy (1563-1573) | |
| 1564 | David Ferencz becomes bishop of Transylvanian Hungarian Reformed churches; is appointed court preacher by King John Sigismund | |||
| 1565 | David Ferencz
begins preaching against the Trinity Diet of Piotrkow excluded anti- Trinitarians from the synod; they withdraw and form the Minor Reformed Church (AKA Polish Brethren); the old synod becomes known as the Major Reformed Church |
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| 1566 | iconoclastic riots (reaction to Spanish attempt to enforce the decrees of the Council of Trent) | |||
| 1567 | Duke of Alba suppresses, rules the Netherlands (1567-1573) | Claudio Monteverde born | ||
| 1568 | Edict of Torda proclaims religious toleration in Transylvania | English Catholic seminary established at Douai in Flanders | ||
| 1569 | Jan Sieninski establishes the town of Rakow as a refuge for the Minor Reformed Church | |||
| 1570 | Peace of St.-Germain-en-Laye: nobles given complete freedom of worship; 2 places of worship in each governmental division of France granted to Huguenots; 4 fortified cities placed in Huguenot control | |||
| 1571 | King John
Sigismund of Transylvania recognizes four religions:
Catholic, Lutheran, Reformed, and Unitarian King John Sigismund dies; succeeded by Stephen Bathory, who introduces censorship |
Michael Praetorius born | First national synod of Dutch Reformed churches held in Emden | |
| 1572 | King Stephen
Bathory forbids further religious
"innovation" Confederation of Warsaw includes provision for religious tolerance (in response to the St. Bartholomew's Day massacre in France) |
"Sea Beggers" (privateers of Protestant faith) capture Brill, soon gain control of Holland and Zeeland; Holland, Zeeland, Friesland and Utrecht recognize William of Orange as Stadholder | St. Bartholomew's Day massacre | |
| 1573 | ||||
| 1574 | defense of Leyden (control of sea was key) | Faustus Socinus in Basel (1574-1578) | ||
| 1575 | University of Leyden founded | |||
| 1576 | King Stephen Bathory becomes King of Poland; is succeeded as King of Transylvania by his brother, Kristof Bathory | sack of Antwerp Pacification of Ghent: freedom of worship for Calvinists in Holland and Zeeland ethos of religious tolerance takes hold in the Netherlands (northern provinces) Thomas Weelkes born |
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| 1577 | many followers of Melanchthon, unhappy with restoration of Roman symbols in Lutheran worship, drift into Calvinist faith over the next couple of decades (usually retaining Augsburg Confession and omitting Calvinist system of discipline) | Anabaptists' rights of worship protected (in Netherlands); Protestant uprisings in southern provinces | ||
| 1578 | Faustus Socinus in Kolozsvar (1578-1580), passed through Krakow on his way | |||
| 1579 | Georgio Biandrata
denounces David Ferencz to King Kristof Bathory David Ferencz imprisoned; dies in prison |
League of Arras (Walloon) and Union of Utrecht (Dutch) formed; migrations of Protestants northward and Catholics southward | ||
| 1580 | Faustus Socinus settles in Krakow, and permanently in Poland (1580-1604) | |||
| 1581 | 7 northern provinces declare independence | |||
| 1583 | Faustus Socinus takes refuge from Jesuits on a local nobleman's estate (1583-1587) | Orlando Gibbons born | ||
| 1588 | Jacobus Arminius begins pastorate in Amsterdam | |||
| 1589 | Henry IV (a Huguenot) becomes king of France | |||
| 1591 | Both Major Reformed and Minor Reformed churches in Krakow destroyed by mobs | |||
| 1592 | Henry IV declares himself Catholic for political reasons (Paris population is fiercely Catholic) | |||
| 1598 | Faustus Socinus moves to Luslawice | Edict of Nantes: Huguenots permitted public office, Huguenot public worship is permitted in places, forbidden to force Catholic training on Huguenot children, Huguenots retain their fortified towns | ||
| 1601 | Faustus Socinus convenes meeting of Minor Church leaders to find consensus on essential doctrinal matters (and latitude on nonessentials) through dialogue; social issues also were discussed; work on Racovian Catechism began | |||
| 1602 | Faustus Socinus
convenes second meeting for dialogue on social issues Jan Sieninski establishes a college and printing press in Rakow |
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| 1603 | Jacobus Arminius becomes professor of theology at University of Leyden | |||
| 1604 | Faustus Socinus dies | |||
| 1605 | Racovian Catechism published in Rakow | |||
| 1608 | Catholic estates in the Reichstag at Regensburg demand Catholic restitution | Separatist congregation in Gainsborough, England, relocates to Amsterdam | ||
| 1609 | Holy Roman Emperor Rudolf II issues "Letter of Majesty" granting Bohemia a high degree of religious tolerance | Separatist
congregation in Scrooby, England (a spin-off of the
Gainsborough congregation) relocates to Leyden Portion of the Gainsborough Separatists form English General Baptist (Arminian, champions of religious tolerance) congregation in Holland (distinct from the Calvinist Particular Baptists, formed in England in the 1630s); the rest drift into Mennonite movement Jacobus Arminius dies |
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| 1610 | Followers of Jacobus Arminius draw up a statement of faith called the "Remonstrance" (made room for human choice within predestination doctrine); they favored religious tolerance, republican government, rights of magistracy in ecclesiastical governance, and truce with Spain; their politics were opposed by stadholder Maurice of Nassau | |||
| 1611 | Iwan Tyszkiewicz, member of the Minor Reformed Chruch, tortured and executed for heresy in Warsaw | King James Bible
published General Baptists return from Holland to England |
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| 1614 | Servetus's On
the Errors of the Trinity published in the
Netherlands James I orders English translation of Racovian Catechism, dedicated to him, burned |
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| 1617 | Ferdinand of Styria becomes King of Bohemia, harrasses Protestants | |||
| 1618 | Defenestration of Prague (fed-up Protestant leaders throw Catholic legates out the window of the castle); beginning of Thirty Years' War | |||
| 1619 | Second edition of Racovian Catechism published | Ferdinand of Styria becomes Holy Roman Emperor Ferdinand II | Synod of Dort forbids Arminians to preach, asserts "Five Points of Calvinism"; many Arminians and other religious liberals find safe harbor in the Socinian communities of Poland | |
| 1620 | Pilgrims (from the former Scrooby Separatist congregation) embark for America | |||
| 1622 | Hutterites relocate to Hungary from Moravia | |||
| 1625 | Frederick Henry of Nassau (friendly to Arminians) becomes stadholder; many Arminians return, slowly built Remonstrant-Reformed Church (its piety was ethical and intellectual, influenced by Socinianism); it received official recognition in 1795 | |||
| 1627 | Major Reformed and Minor Reformed churches outlawed in Lublin, Poland (later overturned) | |||
| 1629 | Edict of Restitution: orders restoration to Catholics of ecclesiastical property that had come into Protestant hands since 1552, expulsion of Protestants from Catholic-ruled lands, recognition of only Catholics and Lutherans | Massachusetts Bay colony is chartered; migrations of Non-Separatist Puritans throughout the 1630s | Edict of Nimes: Huguenots' priviliges officially preserved, but increased persecution hereafter | |
| 1630 | Religious liberals granted freedom of residence in Holland. Most exiles in Poland returned to Holland with a deeper understanding of the Socinian movement | |||
| 1632 | Jean-Baptiste Lully born | |||
| 1633 | Remonstrants found a seminary, separate from Dutch Calvinists; Socinian influence continues among them and among the "Mennonites" | |||
| 1635 | Minor Reformed church ordered closed in Lublin; the Jesuits take possession of the site | |||
| 1636 | Socinians excluded from protection under the Confederation of Warsaw | |||
| 1637 | Dietrich Buxtehude born | |||
| 1638 | Two boys damage a
crucifix outside Rakow, that had been put up by a
Catholic who disputed the property line between him and
his Socinian neighbor; this is the excuse for Jesuit
attacks and suppression of the community: the school
and press are destroyed, and Socinians evicted from the
town General synod of Minor Reformed Church held in Kisielin, Ukraine; that city is established as new center of the faith; overture is made to local Calvinist congregation to form a political alliance for religious toleration (rejected) |
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| 1640 | Catholic church is built on site of Rakow's Minor Reformed Church | |||
| 1642 | First English Civil War (1642-1646); Oliver Cromwell's army was composed of "religious men" who, by1646, were demanding a large degree of religious toleration and the freedom to follow their own convictions | |||
| 1643 | ||||
| 1644 | ||||
| 1646 | Kisielin Minor Reformed Church and its school are closed, burned in joint Catholic/Orthodox persecution | George Fox has
revelation of the "inner light" Westminster Confession (Presbyterian) published to define theology and governance of the Church of England. |
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| 1647 | George Fox begins preaching, starts "Quaker" movement | |||
| 1648 | Cossack Wars destroy Socinian centers in Poland; half of Minor Reformed congregations are lost | Peace of Westphalia ends Thirty Years' War; German Calvinists gain full rights | Second English
Civil War (1648-1649) Cambridge Platform (Congregational) published to register assent of Massachusetts churches to the Westminster Confession except for its provisions regarding governance. |
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| 1649 | Third English Civil War (1649-1651); Charles I beheaded; English Commonwealth established (1649-1653) | |||
| 1652 | First "Quaker" community gathered | |||
| 1653 | Johann Pachelbel born | English Protectorate (1653-1659); Cromwell instituted a large degree of religious toleration and a broad establishment that included Episcopalian Puritans, Presbyterians, Independents and Baptists, but military rule was resented | Archangelo Corelli born | |
| 1654 | War between Lithuania and Russia destroyed Socinian congregations in Lithuania | |||
| 1655 | Swedes intervene in Cossack/Russian wars, invade Poland; offer Socinians refuge in Krakow | |||
| 1656 | "Quakers" in Massachusetts | |||
| 1658 | Socinianism banished from Poland (for treason because the Swedes had sheltered them and heresy); Polish Diet issues decree giving the Minor Reformed Church the choice of conversion to Catholicism or exile by 1660 | |||
| 1659 | English
Commonwealth restored (1659-1660) under Richard Cromwell;
anarchy ensues Henry Purcell born |
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| 1660 | Most Socinians convert to Catholicism; refugees go to Holland and join the Remonstrants (who accepted them on the basis of the Apostles' Creed), or to England, or to East Prussia (around Königsberg), or to Kolozsvar (where a Polish Unitarian church existed until 1793); Kreuzburg becomes center for Socinians in exile | English monarchy restored (Charles II) by a coalition of Royalists and Presbyterians | Alessandro Scarlatti born | |
| 1662 | Act of Uniformity places Puritans outside the Church of England, as Dissenters | |||
| 1663 | First Socinian synod in Königsberg | |||
| 1665 | Second Socinian synod in Königsberg (now calling themselves Unitarians); petitioned successfully for religious toleration; Unitarian worship continued in East Prussia until 1803 | Bibliotheca
fratrum polonorum (the collected publications of
Rakow press) published in Amsterdam; it includes work by
Hans Krell, Jonas Schlichting (Szlichtyng), Faustus
Socinus and Johann Ludwig Wolzogen. The title page of
this collection, bearing the words quos Unitarios
vocant, introduced this term to Western Europe
(1665-1669) Great Plague in London (1665-1666) |
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| 1666 | Philipp Jacob Spener becomes chief pastor in Frankfurt | Great Fire of
London George Fox develops a discipline for "Quaker" communities; William Penn becomes a "Quaker" preacher Andrew Wiszowaty, grandson of Faustus Socinus and leader of Socinian exiles, settles in Amsterdam |
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| 1670 | Spener begins small group ministry of Bible reading, prayer and discussion, called collegia pietatis (whence the term "pietism") | |||
| 1671 | Socinians expelled from Kreuzburg | |||
| 1675 | Spener publishes Pia desideria, detailing plans for cultivating a warmer Christian life: Bible reading (shift of emphasis from creeds to scriptures), mutual watch and helpfulness (priesthood of all believers), better training for clergy toward building up the Christian life of their parishioners, emphasis on experimental (experiential/mystical) knowledge of religion and ascetic discipline | |||
| 1677 | Some 800 "Quakers" settle in New Jersey (1677-1678) | |||
| 1678 | Andrew Wiszowaty dies | Antonio Vivaldi born | ||
| 1680 | Revised Racovian Catechism, developed by Andrew Wiszowaty and collaborators, is published (some evolution of doctrine, and more appeals to reason) | |||
| 1681 | Charles II grants Pennsylvania charter | |||
| 1682 | Philadelphia founded | |||
| 1685 | Hutterites leave Hungary | Johann Sebastian Bach, George Friedrich Handel born | Death of Charles II ends repression of Dissenters | Edict of
Nantes revoked Domenico Scarlatti born |
| 1686 | Spener accepts call
to Dresden as court preacher August Hermann Francke helps found collegium philobiblicum at the University of Leipzig |
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| 1687 | Francke has mystical experience ("divine new birth") on visit to Lüneburg, visits Spener in Dresden, becomes pietist | James II
issues a Declaration of Indulgence granting complete
religious toleration; alarmed Protestants
recognize that his aim is to strengthen and ultimately
restore Catholicism Thomas Firman funds Stephen Nye's "A History of the Unitarians, Also Called Socinians" (first in a series known as The Unitarian Tracts) |
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| 1689 | Francke returns to Leipzig, introduces Spener's form of small group ministry | England's "Glorious Revolution": Dutch prince William of Orange and his wife (James II's daughter) succeed James II as King William III and Queen Mary II of England; Act of Toleration declared freedom of worship for Dissenters (including "Quakers"), except Catholics and deniers of the Trinity | ||
| 1690 | Christian Thomasius, rationalist, skeptic, defender of religious tolerance, is exiled from Leipzig, where he is a popular professor | |||
| 1691 | Spener accepts pastorate in Berlin | |||
| 1694 | University of Halle founded by Frederick III of Brandenburg under Spener's leadership; becomes a center of pietism and defense of religious tolerance (with Thomasius on faculty); in the 18th c initiates missions to India | |||
| 1699 | Spener's friend, Gottfried Arnold, publishes Unparteiische Kirchen und Ketzer-Historie, asserting the view that no one should be deemed a heretic just because their own age so judged them, but should be judged on their merits heretical thought should be a respected part of the dialogue of faith |