The Heathen Ritual

A Heathen ritual can be given a number of names. Most common is 'blot' which is the Norse wording for an offering. They are also called sumbels, blessings, gatherings or festivals.

The most common element in a Heathen ritual is the offering. This is a gift made to the gods, goddesses, elves or ancestors. The offering is almost always alcohol and food. Offerings can include poetry, song, coins or promises of future gifts.

Some Heathens will have standard phrasing which they will use every time. Others will speak freely and use slightly different words in every ritual.

A communal ritual will be run by a preist ('gothi' or 'godman') or a preistess ('gythia' or 'godwoman'). Most Heathen groups are informal and this title is only used for the ritual itself.

For many Heathens the giving of an offering is sufficient on its own. Others prefer a more complex ritual. Here are some of the more common elements. Please note none of these are universal among all Heathens.

Hallowing or Blessing
Many Heathens will start a ritual by defining the ritual area and calling on a god or goddess to protect them. A common method of warding, the Hammer Hallowing is to raise a hammer symbol and invoke the god Thor. Others will use a ritual knife or a staff to mark a holy area in which the ritual can be held. Some Heathens will recite a protective charm in the four directions of the compass, often invoking a different god or goddess in each direction.

The Call to the Ancestors
Many Heathens acknowledge their ancestors as protectors and in some cases minor deities. It is common for the ancestors to be invoked for protection at the beginning of a Heathen ritual.

The Elf Call
Many Heathens like to foster good relations with the spirits of the land called 'land spirits', elves or 'alfar' (Norse for elves).

An elf call invites the spirits of the land to attend the ritual and asks for their blessing and protection

Rune Chanting
Rune chanting is another method used for protecting a ceremony and can also be used as a form of offering. Normally a couple of appropriate runes are used and are chanted or sung.
Some heathens will chant or sing the whole runic alphabet as part of the blessing of a ritual.

Horn Passing
This involves the passing of a drinking horn or cup around a group of Heathens gathered for a ritual. The horn is typically filled with mead (fermented honey), ale or wine. In many heathen groups the horn passing is an opportunity for each individual to invoke their own favourite deity and invite them to join the ceremony. In other groups the horn or cup is passed in silence.

Oaths and Boasts
This is a variant of the horn passing. As the horn is passed each individual is invited to make a 'boast' which is a statement of something they have achieved or an 'oath' which is a promise of something they will do in the future.
Heathens take oaths extremely seriously so these are not made lightly.

Sumbel
A sumbel is another variant on a hornpassing where the holding of the horn or cup is expected to sing, tell a story, a poem or a riddle. Typically the horn or cup will be passed around the gathering at least three times. Alternatively each horn passing will be given a different theme, for example toasts for the gods and goddesses, toasts for the ancestors and so on.

Blessing with a Twig
Offerings are poured onto the ground or poured into a 'blessing bowl'. Sometimes a leafy twig will be dipped into the bowl and the liquid will be sprinkled onto those attending the ceremony.

Closing
Where offerings are placed in a 'blessing bowl' these will be tipped out onto the earth to mark the end of the ceremony. Otherwise a formal closure in a ceremony is not considered essential in heathenry. At most the gods goddesses, ancestors and elves who have been called may be thanked for their blessings by the individuals who called them.