CHICAGO SUN-TIMES REVIEW![]() ![]() Roger Ebert of the Chicago Sun-Times reviews Cape of Good Hope: "Mark Bamford's "Cape of Good Hope" is a post-apartheid film in which the characters are less concerned with politics than with matters of the heart. Of course political and economic concerns drift in (they do whether we admit it or not) but the title is a good one, standing not only for that point at the bottom of Africa where the Indian and Atlantic oceans meet, but also for good hope itself, about love, choices, and the future." Cape of Good
Hope
BY ROGER EBERT / January 6, 2006
In Cape Town, one of the most beautiful cities on
earth, we meet people who move uncertainly into their own futures. The iron
curtain separating the races has lifted and they are all (except one) citizens
on equal footing, but Mark Bamford's "Cape of Good Hope" is a post-apartheid
film in which the characters are less concerned with politics than with matters
of the heart. Of course political and economic concerns drift in (they do
whether we admit it or not) but the title is a good one, standing not only for
that point at the bottom of Africa where the Indian and Atlantic oceans meet,
but also for good hope itself, about love, choices, and the future.
The movie belongs to a genre that has been named
"hyperlink cinema" by the critic Alissa Quart, in Film Comment. She suggests the
structure was invented by Robert
Altman, and Altman certainly brought it into modern times and made it
particularly useful for showing interlocking stories in a world where lives seem
to crash into each other heedlessly. "Crash,"
indeed, is an example of the genre, as are Altman's "The
Player" and "Short
Cuts," and such films as "Traffic,"
"Syriana,"
"City
of God," "Amores
Perros" and "Nine
Lives."
"Cape of Good Hope" transports the hyperlink movie to
South Africa, to show how lives previously divided by race and class now connect
more unpredictably. Two women (one white, one Indian) work at an animal shelter
with a refugee from the Congo. We meet an African maid and her mother and son, a
white veterinarian, an older woman trying to fool herself into romance with a
younger man, and others whose lives are more connected than they realize. Most
of the hidden connections eventually have positive results; this is a movie with
characters we care about, living ordinary lives with reasonable
goals.
Kate (Debbie Brown) is the white woman who runs the
animal shelter. She has never married, is having an affair with a married man.
Her best friend is Sharifa (Quanita Adams), a Muslim woman who works with her at
the shelter; Sharifa is married to Habib (David Isaacs), and they are a
childless couple who argue over their inability to conceive a child. One day
Kate meets young Thabo (Kamo Masilo), a boy who lives in a nearby African
township. He has a clever dog named Tupac (when will the hyperlinks end?), and
Kate hires him and his dog to entertain at the shelter's open house. Through
Thabo we meet his mother Lindiwe (Nthati Moshesh), the maid, and
her
mother, who is conspiring to marry Lindiwe to an elderly but affluent local
minister. Oh, and Kate has dealings with a veterinarian named Morne (Morne
Visser), who likes her, although she seems to prefer the detachment of an
affair.
These characters are introduced briskly in their
everyday lives against the backdrop of the Cape Town suburb of Houk Bay, one of
those communities that are strung along the lower slopes of Table Mountain,
which so benevolently looks down on rich and poor, happy and
miserable.
For me, the most interesting character it overlooks is
Jean Claude (Eriq
Ebouaney, who played the title role in "Lumumba"
and had a key role in Brian de Palma's "Femme
Fatale"). He is a French-speaking refugee from the violence of the
Congo, who works at the animal shelter cleaning the cages. On Sundays, he
volunteers at the Cape Town Observatory. As a volunteer, his official job is to
sweep and clean, although he often engages young students in stories of the
universe that leave them goggle-eyed. Jean-Claude in fact has a PhD in
astronomy, but like the Beirut surgeon in "Yes"
who works in London as a waiter, he cannot as a refugee find the employment he
was trained for. There is a colossal irony when Jean Claude is fired by the head
of the Observatory because government policy dictates that such jobs should go
to locals. "But I am not paid!" he points out. Nevertheless, he has to
go.
Jean Claude meets Lindiwe and her son Thabo, falls in
love with her, is idolized by the boy, is an alternative to the loathed elderly
minister. But if his application for Canadian citizenship comes through, will be
have to leave her behind? Meanwhile, Kate continues to befriend Thabo, which
leads her to an after-dark visit to a nearby African township where, as any
city-smart person should now, she might not be entirely safe wandering the
streets by herself. These stories are intercut, or hyperlinked, to reveal more
and unexpected connections. Will Kate dump the married man and find room in her
life for the veterinarian? Will Sharifa and her husband be able to conceive? Do
Jean-Claude and Lindiwe have a future? And what about the dog at the shelter who
was trained to attack blacks? Will it learn to get along with all races in the
new South Africa?
While we are absorbed in these stories, while some of
the characters appeal enormously to us, we are at the same time being drawn
subtly into the emerging South African multi-racialism. What "Cape of Good Hope"
argues, I think, is that we live in sad times if political issues define our
lives. When politics do not create walls (as apartheid did), most people are
primarily interested in their families, their romances, and their jobs. They
hope to improve all three. The movie is about their hope.
The movie was directed by Mark Bamford; his wife
Suzanne Kay Bamford co-wrote and co-produced. At the Toronto festival, they told
me they were Americans who were unable to interest Hollywood in the stories they
wanted to tell. They moved to Cape Town "for one year," are still there after
four. Ironically, their screenplay for "Cape of Good Hope" attracted the
interest of Hollywood, but the studios wanted to use an American cast to play
the South Africans. That would have lost the particular local flavor that is one
of the film's assets.
Posted: Fri - January 6, 2006 at 12:44 PM |
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Total entries in this category: Published On: Jan 07, 2006 08:45 PM |
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