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 Why, God?!

Our Scripture lesson is taken from Job chapter 38 vss 1- 7 and 40:3-5

1 ¶ Then the LORD answered Job out of the storm. He said:
2 "Who is this that darkens my counsel with words without knowledge?
3 Brace yourself like a man; I will question you, and you shall answer me.
4 ¶ "Where were you when I laid the earth's foundation? Tell me, if you understand.
5 Who marked off its dimensions? Surely you know! Who stretched a measuring line across it?
6 On what were its footings set, or who laid its cornerstone--
7 while the morning stars sang together and all the angels shouted for joy?

40:3 Then Job answered the LORD:
4 "I am unworthy--how can I reply to you? I put my hand over my mouth.
5 I spoke once, but I have no answer--twice, but I will say no more."

 




On March 14 of last year, the world was stunned by news reports from a little town in Scotland called Dunblane. I wonder if you recall the name? Dunblane is the place where a gunman burst into a Kindergarten class and murdered 16 young children.
The news has been filled lately with reports about the trial of Timothy McVeigh for the bombing of the Murray Federal building in Oklahoma City two years ago. I know that none of us will ever forget that heartbreaking picture of the fireman carrying the battered body of a little baby out of the bombed out building. This sort of tragedy is all too common. And we have all have seen the terrible pictures from Yugoslavia and central Africa.
Closer to home, it was just a little more than a year ago that a family in my church lost a 1 1/2 year old son to accidental drowning.

As people begin to recover from the shock of things like this, the natural question they ask, at least many of them ask, is why did such a thing happen? And for those a little more reflective, the question was , "if there is a God, why does he let things like this happen?"
Our Scripture this morning is taken from the book of Job. Job is a very interesting book; some scholars think that it is the oldest book in the Bible; clearly the events it recounts take place in the distant past, before God began dealing with his covenant nation Israel. The book is appropriate for any time though, because it deals with this question - one that has plagued the minds of men in every generation - why do bad things happen to good people? The book is a long one, so let me give you a brief overview of the situation so that you can understand the context:
Job was a very wealthy and prosperous and a very righteous man. He had 10 children, thousands of head of livestock; the Bible says he was the greatest man of the East. Then without warning, his many possessions were burned and stolen and a house fell down and killed all of his children. Next he was afflicted with painful sores all over his body.
I should also tell you that chapter one tells us that although these calamities came upon Job at the hand of Satan, it was with the explicit permission of God. Don't ever let anyone tell you that God is always playing catchup to the Devil - The Devil doesn't make a move that doesn't first pass through the filter of God's sovereignty. As Steve Brown is fond of saying, the Devil is nothing more than God's lackey . God's purpose in allowing this was to humiliate Satan. Satan doubted the reality of Job's faith.

Ok, but Job doesn't know about any of that. All he knows is that his world has fallen apart and he's just sitting in the dust scraping himself with a piece of broken pottery, and three men come to see him, three men who are supposed to be friends. The bulk of the book is taken up with the discussions that these "friends" and another man have with Job as they argue about why these things have happened. The main thrust of what these men say to Job is that he must have sinned greatly or else he would not have been afflicted like this. And this goes on for chapter after chapter. I think a lot of what James called "the patience of Job" must refer to Job putting up with the harangues of his supposed friends. Job's response is that these things are not the result of any particular sin and he complains bitterly that God has treated him this way and he cries out for an explanation and a chance for him to plead his case before God. As the story progresses, and his so-called friends and his agony continue to pound on him, Job begins to impugn the character of God. He complains that he is being afflicted without cause. He wants to know why. Just like us, he wants to know why. When we are in the midst of suffering, our natural question is OH GOD! Why !?

Well, finally in chapter 38, 39 and 40 , God himself steps into the story and answers Job. Now it is interesting to me that God does not immediately give Job an answer to his question. The fact is, he never answers Job's question, at least not directly. He begins instead by asking Job some questions himself:

 

Again, from chapter 38
38:1 Then the LORD answered Job out of the storm. He said: "Who is this that darkens my counsel with words without knowledge?
3 Brace yourself like a man; I will question you, and you shall answer me.
4 ¶ "Where were you when I laid the earth's foundation? Tell me, if you understand.
5 Who marked off its dimensions? Surely you know! Who stretched a measuring line across it?
6 On what were its footings set, or who laid its cornerstone--
7 while the morning stars sang together and all the angels shouted for joy?
8 "Who shut up the sea behind doors when it burst forth from the womb,
9 when I made the clouds its garment and wrapped it in thick darkness,
10 when I fixed limits for it and set its doors and bars in place,
11 when I said, `This far you may come and no farther; here is where your proud waves halt'?
12 ¶ "Have you ever given orders to the morning, or shown the dawn its place,
13 that it might take the earth by the edges and shake the wicked out of it?
14 The earth takes shape like clay under a seal; its features stand out like those of a garment.

What is God doing here? What point is God trying to make?
Well, who did lay the foundation of the earth? Who did shut up the sea and set limits for it?
The answer of course, is God himself. God did all these things. But again, what is the point? Shouldn't God be answering Job in his distress? Why is he going off in a discourse on creation?
What God is doing here is approaching the problem of Job's suffering from a completely different angle. We look at it from our human perspective. We see the pain. We feel the pain. We have all experienced painful circumstances in life and we want to know why.. .. Oh God!, Why?
......but God is teaching Job from the divine perspective.

First, God is making the point that He - and He alone - is the Almighty, the creator of all that is. And because He is the one true God, the creator, He is Sovereign Lord over everything . This theme of God's sovereignty is seen throughout the last chapters of this book as God continues to challenge Job with His intimate knowledge of every aspect of the universe. In fact you see this whole theme played out through the entire Bible. In Isaiah 46:10, God says, "I make known the end from the beginning, from ancient times, what is still to come. I say: My purpose will stand, and I will do all that I please.
11 From the east I summon a bird of prey; from a far-off land, a man to fulfill my purpose. What I have said, that will I bring about; what I have planned, that will I do."


God is setting forth the fact the He is in charge and that He is not answerable to anyone. Job 41: 11 ¶ Who has a claim against me that I must pay? Everything under heaven belongs to me.
The very first thing God says is that you must know that I am the Lord.

Then the flip side to this; if God is God then we are not.
In asking these questions, God is rebuking Job for his complaints. Does Job know the laws of the heavens? Does Job send the lightning bolts on their way? Do we have the wisdom to count the clouds? Do we arrange the stars in the sky?
Of course we don't. All of a sudden Job is confronted by the awesome God --the Lord of Hosts. Suddenly his complaints which had seemed so reasonable, now they seem like a sacrilege -

This notion of God's sovereignty over suffering is an important one, which we should not pass over quickly :
When God was telling Moses to go to the Egyptian Pharaoh, he said
Ex 4:11 "Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the LORD?"

Did you catch that? God is the one who makes men blind and deaf or mute. That is a hard thought. But we have it right from God's own mouth. This is not what Job had in mind when he said he wanted an answer to the why of suffering. It's not the answer I want either.
But it's the answer God gives. Basically the answer is this
"I am God and I am not answerable to anyone."

Now that is a pretty sobering thought and it could be terrifying if God were not the loving and merciful God that he is.

And I am thankful there is a second but perhaps not so obvious point that we can see in these final chapters of Job.
That point is that God is merciful.
You see, Job had arrogantly insulted God in his previous speeches. But when God answers him, it is more as a gentle but firm teacher than as a condemning judge. God's purpose here is not to punish Job and cast him away, but to instruct him. Job had in fact blasphemed the name of God. But God with held his wrath.

This brings to mind Proverbs 3:11: My son, do not despise the LORD's discipline and do not resent his rebuke,
because the LORD disciplines those he loves, as a father the son he delights in. You see, God loved Job like a father loves his son.

We can also see God's mercy in the end of the book , where Job's fortunes are not only restored but in fact he is given two times as much as he had before.

The third point I want you to observe is Job's reaction to being confronted by the awesome God. It's the same reaction that we should have when confronted by the awesome God, . . . repentance and worship.
Listen to what Job said again:
"I am unworthy--how can I reply to you? I put my hand over my mouth.
5 I spoke once, but I have no answer--twice, but I will say no more."

6 Therefore I despise myself and repent in dust and ashes."
Job now sees that His God is sovereign. He sees that as the creature he has no right to question the acts of the Lord of the universe. But he can take comfort in God's goodness.

What then is the answer to Job's question? Why did he suffer such great affliction? The only answer that Job got was that God is great and God is good. God loved Job and he disciplined him like a son. And in our suffering we should take heart from the fact that the same God who dealt with Job is the God we serve today, the God who loved His people so much that sent His son Jesus Christ to bear the penalty of their sins.

From our New Testament vantage point we know more about God than Job did because we have the whole Bible, but God's ways are still beyond our comprehension . But we do have the great promise of Romans 8:28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.

This is what we can cling to when we face the trials of life. We can have confidence that somehow every circumstance, every event, every thing is part of God's plan for those who love him and that God's plan is for good and not for evil.

This is not easy. I am sure that there are people here today who are in the midst of terrible crises. And you cry out Why? Oh God why?
It is OK to cry out to God. It is OK to grieve. Even Jesus wept at the grave of his friend Lazarus. And this was in spite of the fact that he knew full well that he would raise him from the dead in just minutes. If the pain of a broken heart overwhelms you, cling to the goodness of God. Cling to the feet of Jesus. You all know how a little child will huddle in his Mommy's or Daddy's arms.
Bob Davis was a successful pastor of a very large church when at 53, he was told he had Alzheimer's disease - he was one of the youngest men ever diagnosed with it. As he faced this crisis and the loss of his formerly keen intellect he was comforted by a painting someone gave him. It showed a shepherd, obviously Jesus, holding a lamb in his arms. The lamb is snuggled against the Lord safe from all harm. That's where you are beloved, if you have put your faith in Jesus Christ.

But maybe you are broken hearted and don't know Jesus. Maybe you are still separated from God by your sins. Maybe the good promises of the Bible are just empty words to you. It doesn't have to be that way. Come to Christ. Run to Christ. He offers forgiveness and reconciliation and redemption to anyone who admits that they are sinners rightly deserving the wrath of God and who put their trust in Him and his sacrifice as their only hope of salvation. Jesus came to proclaim the good news to the poor and to bind up broken hearts.

 

We can't always explain how God can take evil acts like the slaughter of innocent children or like the bombing in Oklahoma City or a seemingly sensless tragedy like the drowning of a baby and use it for good, but we know that he does. Think for a minute of what was arguably the most evil act ever perpetrated in the history of the world; the murder of Jesus Christ. He who knew no sin was cruelly put to death for our sins. This was a bad thing from the point of view of the disciples. They were confused and afraid and thought the ministry of Jesus had failed. But later on they realized that it was all part of God's plan for redeeming his people. We can almost never see what God is doing when we are in the midst of a trial - - but then why should we expect to, we are not God. That is the point of God's questioning of Job - to show him that there are certain things beyond our understanding but that nothing is beyond the Lord. When Robert, that little baby who drowned was buried, we had a special memorial service at the church for the friends of his five brothers and sisters - and their friends and teachers from school. For many of these people it was the first time they had ever heard about Jesus Christ. Even in this, we see that God was beginning to use tragedy for a good purpose.

The message of God's sovereignty is one of hope for us because it means that we are not at the mercy of blind chance or fate. Intellectually, we can say that since God is totally in control and he is working for our Good, we ought to be able to bear any trial. But our personal experience and the example of Job shows us that it is not that easy to do. We are weak and our faith is weak. Job knew that God is good and that He is Lord. When the calamities first befell him, he fell to the ground in worship
(1:21) and said: "Naked I came from my mother's womb, and naked I shall depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised." and "Shall we accept good from God, and not trouble?" Those are true words and faithful words. But as the night of suffering got darker and Job's "friends" began to harp at him about his own sin causing the trouble, he began to waver and he cried out to God demanding an explanation.
Brothers and sisters, we live in a fallen world. Bad times are going to come our way. We must have the both the truth of God's sovereignty and the truth of His goodness written on our hearts so that we can cling to Him when those bad times come.
God is awesome and all - powerful
He is the Lord of storms . . . but he is also the God who sent his son Jesus Christ to save us. We are loved by the one true God.

May God give us the strength of faith to say with Job

Though he slay me, yet will I trust him;
Let's pray.

 

"Our concluding hymn was written by a man who suffered many of the same tragedies that Job did. He suffered great losses in business and he lost his wife, his son and his four daughters. Yet as he sailed over the spot where the ship carrying his wife and daughters sank, taking them to a watery grave, he wrote these lines, one of the most uplifting and comforting songs in the hymn book. Let's stand to sing and as we do pay close attention to the words . . ."
Hymn of response "It Is Well with My Soul" 493
"Horatio Spafford was able to write those words in the midst of grief because he knew Jesus. If you want to know Him like that, we would love to talk to you about Him.

 

 

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