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Life
before the Revolution
I lived in a 3 story apartment building located
just two blocks from one of the major railroad
stations, the keleti pájaudvar, or East
Station.
It is at number 18, Nefelejts utca (Forget-me-not
Street) at the corner of Péterfy
Sándor utca. The location was ideal; every
major attraction in the city was within
walking distance; downtown, less than 2 km, City
Park less than 1 km; major shopping and
restaurants on Thököly and
Rákoczy út, just a couple of blocks
away. The neighborhood, which was part of
the 7th district, was apparently dubbed
"Chicago" by the old-timers because it grew so
rapidly prior to the turn of the century
(1900).
As you can see from the pictures, it is an old,
ornate building, probably built in the mid 19th
century, of brick and stone. It seems that
no cost was spared back then; just look
at the intricately sculpted door
and window details. That it survived through
two world wars and countless revolutions
is a testament to the skill of the architects
and craftsmen of the day.
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This building still stands today. It
has aged considerably since we left in
1956 and is now considered a historic site. By all
means, try to stop by if you are ever in
Budapest.
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Upon entering the front door from the
street (below left), there is an arched tunnel
(below) leading to a central courtyard.
The courtyard is ringed on three sides with
outdoor galleries which provide access
to the kitchens of all the apartments (below).
We lived on the top floor, at number 12. There were
also formal inner stairways which led to the main
hall entrances of the apartments.
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Our apartment is on the top floor of
this building, with the outer windows facing Péterfi
Sándor street. To the best of my recollection, the
main entry is from a formal stairway into a hall with two
large rooms at one end and the kitchen at the other. The
first large room was a parlor while the second, which opened
from the first was the bedroom. There was a large brick coal
burning fireplace in the bedroom. In winter, we kept the
bedroom door open to heat the whole apartment. My mother,
grandparents and I all slept in the bedroom. The kitchen had
a gas stove with oven and a large pantry and sewing room. I
remember my grandmother working on her old Singer foot
operated sewing machine. We had no refrigerator or hot
water. The huge bathtub in the bathroom was rarely used; we
bathed in a smaller tub filled with water heated in the
kitchen.
My grandparents had some very valuable furnishings, all
in the parlor where I was rarely allowed to play. In the
upper right corner (see diagram below) was a grand piano
which my grandmother played quite proficiently. In the upper
left was a magnificent desk and chair that was fit for a
head of state. Along the right wall was a floor to ceiling
bookcase filled with books in German, French and English, in
addition to Hungarian, all of which my grandfather could
read with ease.
As far as apartments went in post-war Budapest, this was
a very good one.
I went to school a few blocks
away. I was just starting third grade when
the revolution broke out in the fall of 1956. My
grandmother took me to school and picked me up, every day.
Of course, we walked. I was never allowed to play in the
street, it was considered "low class". The school was quite
strict in enforcing discipline; when a kid got in trouble at
school he would naturally be punished then and there, but
then his parents would punish him again at home for the same
misdeed. Parents didn't sue teachers in those days.
In the lower grades (up to third or fourth) we wore blue
kerchiefs with our uniforms and were called
pajtás "little comrades". In the upper
grades, they wore red kerchiefs and were called
úttörö "pioneers". These were,
of course, terms used by the Communist Party in the lifelong
indoctrination process (which, fortunately, was a dismal
failure, as was Soviet-style communism itself). The teachers
called us by our family names only and we called them
tanitónéni "Mrs. Teacher"
(loosely translated). The teachers all wore white lab coats
and were terribly mean! However, the quality of teaching was
second to none, as you have surely discovered that
ex-Hungarians have done extremely well in the world. (I just
learned recently that the CEO of Intel, Andrew Grove, is a
Hungarian who also escaped in 1956. He was selected Man of
the Year by Time magazine.)
My mother worked as a draftsman at a company which
designs industrial and commercial and military
buildings (Általános Épületi
Tervezö Iroda - General Building Design
Bureau). She was in plumbing, heating and ventilating. She
attended technical school at night. My grandfather was an
official at a bank. He brought work home with him every day
and typed away at his ancient typewriter until the wee
hours. Remember, we all slept in the same room? I am now a
very deep sleeper, no doubt owing that trait to my
grandfather's typing! My grandmother was the housewife who
stayed home and cared for us.
School and work went through to Saturday noon. On
Saturday afternoons and Sundays, either my mother or
grandfather would take me places. My mother always hung
around with her friends and I received a lot of attention
from them, especially from the young men who may have wanted
to date her. My mother would take me to the City Park, the
Danube shore, the Fisherman's Bastion and castle across the
river, or up the mountain on a narrow gauge railway. My
grandfather would take me to the thermal baths (which were
originally built by the Romans) on Margit Sziget
(Margaret Island) or ride the old subway from the city
center to the end of the line at the amusement park. (This
was the first subway on the continent of Europe, outside of
England, opened in 1896.)
Communist indoctrination was pervasive
throughout society, not just in school. I remember
accompanying my grandmother to frequent
szeminárium "seminars" extolling the
virtues of communism. I didn't understand, nor did I pay
attention to that stuff. My grandmother went because she
feared that she was watched by the building superintendent,
who was typically the AVO's (secret police's) local
informant. Fortunately, most Hungarians took this
lightly as evidenced by the underground humor mill.
My mother has an amusing example of this indoctrination
and how Hungarians took it in stride. When she told us this
story at home, she did so in a hushed voice, just in case.
At her office, drawings were produced on tracing paper which
is similar to toilet paper but somewhat stiffer. In any
event, since paper products were expensive and in short
supply, toilet paper was not provided in the company rest
rooms. The employees, therefore, would not only use
tracing paper to take care of their sanitary needs at work,
but also took some home. The management took great pains to
explain to the employees that stealing tracing paper was
tantamount with conspiring with the peoples' enemies and
would undermine communism itself. They went as far as to
post this poem in the rest rooms:
Ellenséggel paktál
Aki pauszpapírt használ!
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(Whoever uses tracing paper
is conspiring with the enemy)
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Whereupon an obedient worker, not wishing to undermine
communism, responded with the following graffiti:
Nem paktálok
ellenséggel,
Törlöm seggem
Szabadnéppel.
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(I am not conspiring with the
enemy,
I wipe my bottom with the "Free Nation"
- communist newspaper)
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