My review of Bagemihl's Biological Exuberance
As a follow-up to the gay penguin story, I've
decided to repost my 1999 review of Bruce Bagemihl's book,
Biological Exuberance: Animal
Homosexuality and Natural Diversity, New York:
St. Martin's Press, 1999.
The first part of the book is an independent 262
page exposition of homosexual, bisexual and transgendered animal sexuality. If
you want to know what the birds and the bees are doing when Jerry Falwell isn't
looking, this is the place to find out. Don't expect to find traditional family
values in these pages. What you will discover instead is that animals aren't
doing it for Darwin, they are doing it for fun. There are amazingly detailed
descriptions, pictures and illustrations here of animals having all kinds of sex
(that will amaze you), and most of it isn't for
procreation.
More interesting to me,
though, is the speculation on the sexual origins of language and culture in
chapter 2 and the devastating examination in chapter 3 of bigotry in the
biological sciences in over two hundred years of observations of animal
homosexuality. Bagemihl shows, for example, that in science as in society,
there's a presumption of heterosexuality. Field researchers have commonly
assumed, with no independent verification, that whenever they see a pair of
animals engaging in what appears to be sexual behavior they are observing a
male-female pair. Conversely, whenever they observe a known same-sex pair
engaging in behavior that would be classified as sexual between a male and
female, they classify it in some other way. This protocol largely precludes the
gathering of data about animal homosexuality even when it's being observed. In
some cases, though, it resulted in published studies being repudiated as much as
20 years later when it was discovered that what was presumed to be heterosexual
behavior in a population was really entirely homosexual. (It's an interesting
fact that in some species heterosexuality has never been observed by scientists
even when they go to great lengths to observe it over periods of many years.)
Also, a lot of animal homosexuality that has been recognized as such has simply
been excluded from the published reports. As a result, there is still widespread
belief among scientists and the public that animal homosexuality is rare or
nonexistent. People will believe otherwise after reading this
book.
Chapter 4 looks at the attempts
to explain away animal homosexuality and chapter 5 considers arguments on the
other side that try to attach evolutionary value to homosexuality. Bagemihl
rejects all the proposals on both sides, demonstrating the weakness of all the
explanations and typically showing that they are plainly inconsistent with the
evidence of animal behavior. Finally, he arrives at the question that the reader
has been waiting for for almost 200 pages: "Why does same-sex activity
persist--reappearing in species after species, generation after generation,
individual after individual--when it is not 'useful'?" His answer is not to show
that it is useful, but rather to treat the plain existence of homosexuality as a
reductio ad absurdum argument against the biologists' assumption that only
traits that contribute to reproduction will survive (i.e. are useful). In
pursuing this line of thought Begemihl offers interesting descriptions of
animals that are nonbreeders, animals that suppress reproduction, animals that
segregate the sexes so that reproduction can't happen, animals that engage in
birth control, and animals that engage in other nonreproductive behaviors. He
also shows that a lot of the sex that actually occurs is not for reproduction,
but apparently for pleasure. All of this he believes calls for a new conception
of the natural biological world.
The
last chapter describes some ideas for a new paradigm, which he calls Biological
Exuberance and I must say that it is much less convincing than the rest of the
book. It is interesting nonetheless. Much of the last chapter is a description
of the myths about animals of native North Americans, the tribes of New Guinea,
and indigenous Siberian people. When I started reading this chapter I began to
wonder if I had accidentally picked up a different book, but in the end he makes
a connection between the myths and biological reality. In fact, he shows that
some of these myths contain more facts about animals than you can find in any
scientific text. Some of the most bizarre of the myths turn out to be
true.
So where does it end? In mystery.
"Our final resting spot--the concept of Biological Exuberance--lies somewhere
along the trajectory defined by these three points (chaos, biodiversity,
evolution), although its exact location remains strangely imprecise." "Nothing,
in the end, has really been 'explained'--and rightly so, for it was 'sensible
explanations' that ran aground in the first
place."
That's not a very satisfactory
answer to my mind, but the book is nonetheless a source of many interesting
phenomena and ideas. I enjoyed it greatly. I expect most people who read this
long book will do as I have done--read part one completely and then selectively
read about some particular animals in part two. The second part is an
encyclopedia of the queer sexuality of approximately 300 species of mammals and
birds. An appendix contains a long list of reptiles, amphibians, fishes,
insects, spiders and domesticated animals in which homosexuality has been
observed.
Posted: Monday - February 14, 2005 at 02:02 AM