DiaBlogue<A>: A Minimal Set of Shared Beliefs
Dear
Alan,On the whole, I was probably more
relieved than surprised to discover that you responded to my bet with affirmation (given my past failures to accurately identify shared
beliefs :-). For the most part, I am pleased that -- for the first time since
our Epistemology -- we have agreed on a Minimal Set
of Shared Beliefs (MSSB), which renders my provocative questions mostly moot. To celebrate,
I have rechristened them using [Mr.
Balboa's discarded :-] Roman numerals, and rounded up to
ten:
I.
Happiness is better than
Suffering
II.
Love is better than Hate
III.
Truth is better than Falsehood
IV. Truth is
compatible
with both Love and Happiness
V. Love and Happiness are compatible with each
other
VI. There are
some
good things about Christianity
VII. There are many things
wrong
with Christianity
VIII. It is both
necessary
and
possible
to improve upon Christianity
IX.
Reason and
Empirical
Observation are both key to improving upon
Christianity
X. The goal is maximize actual and potential
Happiness while minimizing actual and potential
SufferingI've added "V" to complement
"IV", and added the metric of Universal Utilitarianism as "X", but I
trust this still meets with your approval, and clarifies our common
"goals."Now that we have a
mutually-agreeed-upon Minimal Set of Shared Beliefs, let's see if that can
illuminate some of our previously perplexing posts; especially those about love...
One question we can now ask is the relationship
between the MSSB and my first Goalpost:
1. Belief in a
transcendent moral purpose for the universe is as well-justified and essential
for social inquiry as belief in the transcendent mathematical nature of the
universe is for scientific inquiry.
1.
As often happens, this is one of those
things which seems so obvious (to me) that it is very difficult to explain! Let
me see if I can break my understanding down into concrete logical steps, to help
me understand which (if any) you find
controversial.
I believe
that:
A. We need a set of assumptions comparable to
the MSSB in order to support meaningful "social inquiry."
B. Using a deistic hypothesis -- that "the
various systems encompassing humanity are the result of a benevolent Purpose"
(one sympathetic to human Reason, Virtue, and Happiness) --- we can derive the
MSSB assumptions as
theorems,
rather than needing to state them as
axioms
C. In science, a discrete list of facts is less
powerful than a theory which explains
them
In other words, if the MSSB is
"well-justified and essential for social inquiry", then I would argue that the
"deistic hypothesis" [though not without its own problems] is even more so, at
least under the usual rules of
science.
What I am unclear on, though,
is whether you disagree with assertions A, B, or C, or simply disagree that they
support my goalpost. Hopefully you can help me narrow down where we disagree so
I can (finally ;-) provide you a concrete proof of [one of] my assertions,
leveraging our newfound set of shared
assumptions.
Thanks!
Love,
Ernie
Posted: Wed - January 10, 2007 at 07:45 AM