We are going to be concluding our study on Corinth in the context of love and unity with this lesson. We have examined a congregation that has demonstrated selfishness and arrogance in the attitudes of many of its members; we have examined the topic of love and how Christian love affect our behavior to others; and we have looked at the topic of spiritual gifts and their conclusion with the completion of New Testament revelation.

I Corinthians 14:37 - We are going to make application of these chapters in our efforts to be stronger in our spirituality. This lesson is how all of this directs each one of us.

Questions We Should Ask Ourselves in Our Congregation

Do We Possess Arrogance? Right away, we would want to say “no” to such a question, but what do our actions say. Are we like James 2:1-4 in showing favoritism or partiality toward certain members while disregarding others? Do we practice that attitude with those we are willing to study with, making judgments based on solely external evidence? Remember I Corinthians 4:8-10: Paul points out the arrogance in the attitudes of some at Corinth – they have it figured out. What else would they need.

If our attitude demonstrates these qualities, God is just as displeased with us as with those Christians we have been studying.

Is Edification Our Primary Goal? You will find “edify,” its variations, and synonyms mentioned several times in I Corinthians 12-14. Preachers and Bible class teachers need to lead the flock in understanding the scriptures, and they need to present material in such a way that they can be understood. Romans 14:19 - We are to follow after those things that produce peace and edification. (See also Romans 15:2, Ephesians 4:29.)

To exhort or to edify means to encourage or to build up. Urging each other forward should be a primary goal of our gathering together. In I Corinthians 14, Paul encourages those Christians to direct their worship in such a way that everyone is edified – not just those who are leading the worship. We tend to define edification based on what “I” like, but it is the group that is the focus. We are to be an encouragement to each other at all times.

Have We Missed the Point on What Constitutes Spirituality? We become comfortable with defining spirituality with safe terms we are used to. I am baptized; therefore I am spiritual. I attend church; therefore I am spiritual. I take the Lord’s Supper; therefore I am spiritual. Yes, these are all things we should be doing, but these actions do nat make us spiritual. Rather, doing those things that are right is a result of having a spiritual mind (Hebrews 13:16).

I Corinthians 10:1-5 - God was displeased with those who followed Him as a result of their conduct. Furthermore, Hebrews 6:1-6 speaks of individuals who enter into a relationship with God but fall away. They did the right things initially, but they fell into disobedience, and God disowned them. External appearances do not make a spiritual person.

How Can We Be Spiritual? Devotion to God and to one another is a mark of spirituality. See John 4:24 in the context of what the woman at the well was asking. Deuteronomy 6:4-6; Deuteronomy 5:32-33 - whether in the Old Testament or in the New, carnality should be eliminated, and we should think spiritually. (Remember Paul’s admonition in I Corinthians 3 about carnal minds?) I Peter 2:5 again emphasizes spirituality in our worship, and if I am part of God’s holy priesthood, I am devoted to God on a daily basis. (See also Hebrews 13:15-16 and Hebrews 6:9-10.) Turning back to I Corinthians 13:1-3, without the proper attitude of love, our good works do not amount to anything.

Do We Appreciate the Connection Between Love & Unity? Paul describes love as a more excellent way to gain spirituality, and it is described as the key to church harmony and unity. We use Ephesians 4:1-4 to talk about doctrinal unity, and this is a good point out of these verses. However, look at the role patience and love plays in this unity. Colossians 3:12-14 reminds us that love is the perfect bond of unity. (See also Philippians 2:3-4.)

If we do not work on this relationship of love between our brothers and sisters, we will not have unity. Psalm 133 talks about the beauty of spiritual unity, and David illustrates this beauty in two ways, both depicting blessings from God, and we hope for blessings from God when we dwell in unity with one another.

Conclusion

If we are to be a loving, spiritual, unified congregation, we have to start with ourselves. We each need to become more humble; we need to work on edifying one another; we each need to examine our spirituality; and we need to appreciate and apply the relationship between love and unity. If there was hope for the Christians at Corinth to grow into a spiritual and unified congregation, we all have hope.

By Tim Smelser

Tags: corinth series, one another, love, unity

In these chapters, we sometimes tend to pass over some of these passages and note that some of these verses do not apply to us anymore. We’ve gone over I Corinthians 12-14, looking at what we can learn from these chapters, and, in this lesson, we are going to look at the nature of spiritual gifts, look at their purpose, and examine what the “partial” and the “perfect” are from this passage.

The Nature of Gifts

In I Corinthians 12:8, many of the spiritual gifts are specifically named (in context of 12:1). These are grace gifts, bestowed by the Spirit.

• Romans 12:6-8 - Paul emphasizes the role grace plays in the bestowment of these gifts.
• I Peter 4:7-10 - Again, Peter brings God’s grace into the gifts.

The argument is made that, since the enumerated grace gifts from Romans and I Peter, are still done today, those of I Corinthians must be also. However, in context, the gifts of Romans and I Peter are not miraculous gifts while the gifts of I Corinthians are. These are not parallel passages, and comparing these gifts is comparing apples to oranges. Specifically, in I Corinthians 13, Paul names miraculous knowledge, prophecy, and tongues, as those passing away.

Clarifying “Tongues”

What are “tongues?” In the charismatic moment today, many would say speaking in tongues is speaking in a language that is purely spiritual and foreign to any mortal. What we see in the Bible, though, is that the tongues of the New Testament are in fact human languages that the speaker had no prior knowledge of.

Acts 2:4-8 - The apostles are gifted hear with the ability to speak in the languages of their listeners, and this amazes the hearers. John 18:20, Matthew 12:46, Matthew 10:19-20 - all of these occasions use the same “speak” as in Acts 2:7 when the apostles “speak” in tongues. It is just the use of language to communicate. Acts 2:4-6, 11 - Luke uses the Greek for language and dialect interchangeably through this chapter. Much of the vocabulary describing the tongues of Acts 2 is also used in I Corinthians 13.

Acts 10:46-48 - If these “tongues” are ecstatic, how would have Peter’s companions known those in Cornelius’ household were magnifying God. Also, in I Corinthians 14:21, Paul quotes Isaiah 28, saying that “strange tongues” will be used to communicate, and “strange” is used like the “strange woman” of Proverbs – one that is foreign or unknown.

Interpreting means to translate from one language to another. It is taking a meaning one understands and providing meaning to another. Interpreting is not giving meaning to that which is meaningless. For example John 1:42, Hebrews 7:2 - In both of these examples names are being interpreted based on the language their names were in.

What is the Perfect?

The partial are those miraculous spiritual gifts whose time is limited. In I Corinthians 13:10, Paul references the coming of the perfect as that which would cause these to pass away. Many interpret this as being Jesus.

• II Timothy 3:16-17, I Corinthians 13:9-10 - perfect = complete, entire, or whole.
• Some think it is the maturation of the church, the Second Coming, or the completion of God’s revelation.

Through I Corinthians 13, Paul has two main points: love never fails, but miraculous gifts will. Why? Gifts only provide a partial picture, and a point of completion is coming. He uses a maturation process as an illustration of this concept. His second illustration is the use of a dim mirror to try to see something clearly.

What was becoming clearer and helping the first-century Christians mature? It is reasonable to conclude that he is speaking of the revelation of God’s word. In Romans 16:25-26, I Corinthians 2:7, Ephesians 1:9, Ephesians 3:3, and many others passages speak of a mystery that is being revealed. Now take II Peter 3:15-16. Peter references a collection of Paul’s epistles as well as other scriptures. The revelation was already in the process of being compiled and completed.

Returning to I Corinthians 13, Paul uses “in part” at least three times. The gospel was being revealed in pieces. Once the message was fully revealed, the fragmented manner of instruction would no longer be needed. Everything Christians would need would be recorded in whole, no longer a dark mystery but a clear image of that which makes us complete.

Conclusion

II Peter 1:3-4 - All things that we need for spiritual growth is given. We have no need for these spiritual gifts to confirm or add to our faith. The blessing of being Christians today is the fact that we have a complete word to study from and that our knowledge can be complete should we put forth the diligence to learn and apply that word.

By Tim Smelser

Tags: corinth series, miracles, scripturality, controversy

In the previous lesson, we spoke of love as a more excellent way to spirituality and unity within the church of Christ. Remember, all can posses and share love; love will never pass away, even in Heaven; and love demonstrates true Christianity. In this lesson, we are going to pay close attention to I Corinthians 13:4-7 and how we can apply these qualities to the love we are to have for each other as Christians.

Complete Christian Love

How important is love? In, Matthew 22:35, Jesus is asked about the greatest of the laws, and Jesus points to loving God and loving our neighbors as the focus of the Old Testament. Romans 13:8: “He that loves his neighbor has fulfilled the law.” Again, love is categorized as the focal point of godliness. I Peter 4:8 says that love enables us to help each other take care of sin. Finally, I John 4:7-8: “God is love.”

Now we are going to look at the traits of love in I Corinthians 13, and it is important to note that all of these traits are verbs in the Greek. Love is not conceptual; rather it is an action. This is love that is devoid of self-benefit; it is selfless. It is a love like Christ’s – “While we were yet sinners, Christ died for the ungodly.”

• Love is long-suffering. When it comes to our involvement with each other, there are going to be traits and habits that possibly annoy one another. Beyond this, long-suffering involves restraining one’s self when wronged. It is a love that does not quickly or easily retaliate to offense.
  
  
• Love is kind. Not only can love take anything; it can also give anything. In the Greek, we are useful to one another for good.
  
  
• Love does not envy. Jealousy wishes it has something; envy wants to take it away. Instead we are to rejoice for one another’s blessings, and we need to be thankful for what we do have. Remember, we all have blessings from God no one can deserve, so we should not begrudge the blessings of others.
  
  
• Love is not boastful. We should not have an inflated estimation of ourselves. In Romans 12:3, Paul reinforces this concept, and he reminds us of God’s role in our lives.
  
  
• Love is not rude. We try to teach manners to our children, but we often uncaring toward others as adults because of our self-concern.
  
  
• Love is not self-seeking. It is not “my way or the highway.” Love is considerate toward others and patient, and we may have to get out of our own way to achieve this.
  
  
• Love is not easily provoked. A loving Christian is not waiting to pick a fight. In James 1:19-20: “Let every man be swift to hear, slow to speak, slow to wrath.” Conflict is not part of Christian love, but we may have to make a real conscious effort to stay silent.
  
  
• Love is not resentful. Love forgives and forgets. It does not keep an inventory of wrongs committed.
  
  
• Love does not rejoice in iniquity. We sometimes enjoy passing on bad information about others, nor does it take satisfaction in someone getting “what they deserve.” Rather, a loving Christian rejoices in truth.
  
  
• Love bears, believes, hopes, and endures all things. It is always hopeful and protective. We believe the best of our Christian family, and we should always be looking out for each others – dirty laundry, warts, and all. Even in the face of disappointment, love is optimistic for others, and it helps us endure against insurmountable odds.

Conclusion

Think about all the problems the church in Corinth had. If there was hope for their love and unity, there is hope for the church today. “Love never fails” (I Corinthians 13:8). Love completes our spirituality, and it is something we should be continually working on improving and understanding more.

By Tim Smelser

Tags: one another, corinth series, love

This lesson continues our study of the church at Corinth and the topics of unity, love, and spiritual gifts. The previous lesson provided a cultural backdrop the this church and how society shaped the attitudes and values of the Christians in Corinth, and Paul appeals to the knowledge these individuals think they have ten times in chapters twelve through fourteen of this epistle while encouraging them to become more spiritually minded and more united in their conduct.

Disunity & Worship

The attitudes of superiority and class consciousness affected their worship. Paul addresses their “coming together” five times in chapter eleven. He is addressing their problems during services, most notably the abuse of the Lord’s Supper. Furthermore, worshipping together is brought up several times in chapter fourteen. Their carnal minds were affecting their service to God.

Again, it seems that the Corinthians placed a great emphasis on the spiritual gift of tongues – that is, speaking a foreign language with no prior knowledge of that language. He reminds us in verses 4 and 5 that each gift is equally important and that they all come from the same source. The functions are different, but each gift is equal in power and importance. We cannot deny the usefulness of other Christians dependent on a sense of self-importance.

The More Excellent Way

Verse 25 reaffirms the fact that unity within the congregation is important, and he promises to reveal a more excellent way. What is the way? Is it a way to get spiritual gifts? Rather, it is a more excellent way to unity and spirituality: Love. Before looking at chapter 13, here are three immediate reasons love is a more excellent path to spirituality.

• Everyone can posses love. This is in direct contrast to spiritual gifts and various abilities.
  
  
• Love will never go away. Again, this contrasts spiritual gifts, and this contrasts basically everything else we can hold to in this world, for love will be what continues into Heaven. Even faith and hope will no longer be needed in Heaven.
  
  
• Love distinguishes true believers from pretenders. In John 13:34-35: “By this all will know that you are my disciples, that you love one another.”

The first three verses of chapter 13, emphasize the importance of love: praise, generosity, spiritual gifts – all of these are worthless without love. He then goes on to enumerate the qualities of love, and all of these descriptors of love are verbs in the Greek. Love is active, not conceptual, and we will look into these qualities in a subsequent lesson. Paul also speaks of partial gifts – like speaking in tongues – passing away like childhood when the perfect, or the complete/mature, is made known.

Realigning Priorities

In chapter 14, Paul returns his attention to misconceptions the Christians in Corinth had in regards to spiritual gifts. He tells them to pursue love. He goes on to contrast tongues and prophecy.

Paul reminds them that speaking in another language does not benefit the congregation as a whole if an interpreter was not present. (Remember, the person speaking the language did not necessarily understand the language they were speaking.) On the other hand, prophesying would, yet tongues were more highly valued by those in the church at Corinth.

Paul also points out that tongues are a sign to unbelievers (verse 22) while prophecy is most beneficial to believers. Take Acts 2 for example. By the crowd’s assessment, the apostles were ignorant individuals, meaning their knowledge of foreign languages would clearly be a miraculous event. Likewise, such a miracle would be useful in a city that had so many transients from other lands. Furthermore, in verses 23-25, Paul asks them what it would look like to a visitor to the congregation if everyone was speaking in diverse languages. In contrast, a prophecy may personally touch this individual. What is more valuable? Is it more important to look impressive, or is it more important to save souls?

Paul concludes this chapter by explaining the outcome to properly aligned worship: edification. Paul brings up edification multiple times in chapter 14, and he reminds us that God is the author of peace rather than confusion. This is in direct context of the love and unity spoken about in these verses, and the word translated as confusion comes from the Greek for discord or instability. God does not want his church to be split up and unstable. He wants it unified in love. He wants our worship to be orderly and decent (verse 40) in our attitudes toward one another, our behavior in the assembly, and our views of what it means to be spiritual.

Conclusion

A godly church works for love, edification, and unity. However, in order to work toward edification and unity in love, we need to understand what Christian love is, and we will be looking at the love of I Corinthians 13 in our next lesson.

By Tim Smelser

Tags: corinth series, priorities, one another, love

We are products of the society we live in. What we are entertained by, what we wear, what we eat – these are all aspects that are influenced by society. This fact influences the Christians in Corinth, and that society shapes the church written to by Paul.

The City of Corinth

Corinth was a sea port and center of trade. Many classes and nationalities mingled there with great wealth and poverty existing side by side.
Class envy was very apparent, complete with the crime and the tensions that are a part of this atmosphere. Amidst this, there was a fascination with wisdom and knowledge in the form of philosophy, and this led to an attitude of intellectual superiority. Eloquence was equated with wisdom – the art of rhetoric was highly valued.

This society was also fascinated with speaking in ecstatic tongues. Many of these “tongues” were gibberish (and this tradition has found its way into modern Christian tradition), and these tongues were considered to be prophetic and a gift from the gods. This fascination is carried over into the Corinth church.

Many of the church’s troubles in Corinth come from societal influence: social class differences and image consciousness (I Corinthians 7:18-23); selfishness, inflexibility, and a lack of forgiveness (I Corinthians 6:1-6, I Corinthians 8:8-12, I Corinthians 11:20-21); arrogance and elitism (I Corinthians 4:6 and many other verses in this book).

The Problem

The Corinth church thought they were spiritually minded because of their emphasis on wisdom and the spiritual gifts many had, but Paul asks “Don’t you know...?” ten times (I Corinthians 5:6, 6:2, etc.) He also speaks to those who “think they know” and who “think they are spiritual.” However, in chapter 3, Paul tells them they are truly carnal and not spiritual at all. Can this be said of us? Do we think we are spiritual when we are really carnal?

In I Corinthians 12:29-30, Paul asks if all members can claim all spiritual gifts. Do gifts denote spiritual completeness (I Corinthians 4:8-10) as these Christians seemed to believe? This is the danger – overestimating our spirituality – and this led to some deep troubles in the congregation.

• Chapter 6:12-20 - Paul begins a point/counterpoint between the Corinthians’ letter to Paul and his response to those attitudes.
• Chapter 8:4 - Paul deals with insensitivity toward conscience as a result of their own perceived wisdom.

These problems led to division in the congregation, and it would probably not be long before the church in Corinth just tore itself apart.

The tongues spoken of in the book of I Corinthians were really world languages, and these were languages that did not have to be learned – they were known by the power of God. In I Corinthians 12:4-6, Paul makes it clear that all gifts are equal. He continues this illustration by using the human body as example. One member cannot deny the usefulness of another.

Through chapter 12, Paul emphasizes oneness and sameness in the church (verses 4, 6, 11, 12, 13, & 14 among others) to avoid division within the body. It is a call to unity and cooperation, and their spiritual superiority blinded many of them to the problems they were creating within their own congregation. The body has to function in unity in order to function properly.

Paul concludes this chapter by describing a “more excellent way,” and that is where we will pick up our next lesson.

By Tim Smelser

Tags: corinth series, unity