Sermon Notes

A New Home

crysnrob@mac.com — 2009-02-23T23:54:53-05:00

After nearly five years on Apple’s MobileMe (née [dot] Mac) servers, this site is moving. You will be able to see new updates at http://simplygospel.wordpress.com/. It wasn’t an easy decision to migrate the site, and I reserve the right to change my mind at any time.

This incarnation of Simply Gospel will stay right here for the next several months until my MobileMe subscription finally expires. This should give you, my kind readers, time to update bookmarks and RSS feeds. The other portions of this site will also be getting new homes on WordPress in the coming months.

It will take time to move all of the old content over, but all new content will appear only at the new address. Thanks for your continued support of my efforts here, and I look forward to seeing you at my new WordPress home!

Faith & Family in Genesis 22

crysnrob@mac.com — 2009-02-19T21:28:50-05:00

I recently led a Bible class discussion on Genesis 22 – the occasion of Abraham offering Isaac up to God. It’s a traumatic story filled with Messianic parallels and New Testament imagery, but a couple verses in particular made an impression on me this time through the familiar passage.

The first was Genesis 22:5:

And Abraham said to his young men, “Stay here with the donkey; the young man [Isaac] and I will go yonder and worship, and we will come back to you.”

The Hebrew writer, in chapter 11 of his or her book, cites Abraham’s faith that God could raise Isaac from the dead, and that faith is very evident in this verse. Abraham tells his servants, “We will come back to you.” Knowing God’s commands, He affirms his faith that God will allow both of them to return after this ordeal. It’s a small but powerful statement.

The other thing that impresses me is Isaac’s compliance in this whole matter. Through the entirety of Genesis 22, we only have record of Isaac speaking once, and that’s in verse 7:

And Isaac said to his father Abraham, “My father!” And [Abraham] said, “Here am I, my son.” [Isaac] said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?”

In verse 8, Abraham simply answers that God will provide, and Isaac proceeds silently, as a lamb led to the slaughter. We often focus on what could have been going through Abraham’s mind, knowing full well that he may have to slay his only begotten son. We see the relief he must have felt when his hand is stayed, and a ram crowned in thorns is offered in the place of his son, paying the price of Isaac’s sacrifice.

What of Isaac, though? Surely he felt something was amiss while, with his aged and reticent father, he ascended that mountain in Moriah. The tension must have been palpable. Consider your own reaction had your father or mother built an altar and stretched you over it, bound as a trapped animal. Wouldn’t you or I cry out? Wouldn’t our first instincts be resistance and self-preservation? In Genesis 22, Isaac is much younger and likely in much better physical condition that Abraham. He could have easily overpowered the centenarian.

Yet the Biblical record says nothing of Isaac fighting back. He places his trust in his father and his Father. I think this single fact speaks volumes of the relationship Abraham had with Isaac as well as the faith passed on from father to son. Here we see a son, when faced with crisis, willing to place his fate in the hands of the man who has nurtured him and the God who can deliver him.

The Paradox of the Christian Life

crysnrob@mac.com — 2009-02-16T10:08:43-05:00

What does it mean when we say, “I am a Christian?” We know we are supposed to be different, but that difference occasionally runs contrary to human reasoning. We have died yet live. We have been transformed, yet we remain the same. We are not of this world, yet here we are living and functioning with this world. What is involved – outside of merely making claims of being different – in being a Christian that truly does make us different.

Contradictory Ideas

Dead Yet Living. Romans 6:1-12 records Paul addressing our death to sin and the things of this world. He compares obedience to baptism with Christ’s death, burial, and resurrection. In Colossians 3:1, Paul calls upon us to seek things that are above, being raised up in Christ, and he refers to putting our earthly selves to death in verse 5. Galatians 2:20 calls us crucified with Christ. Self is put away, and Christ lives in us as we continue living.

Transformed Yet Unchanged. In Romans 12:1, in referring to us as living sacrifices, calls upon to be transformed, to be changed. II Corinthians 3:18 and Ephesians 4:23 both call on us to transform or renew ourselves. As we are raised from the grave of baptism, we undergo no physical changes, but Paul calls us transformed.

In, Not Of the World. John 17:16 records Jesus referring to His disciples as not of the world as He is not of the world. Colossians 3:2 tells us to set our minds on things above as opposed to the things of this life. In Philippians 3:19, Paul speaks of the shame in minding earthly things.

Reconciling the Confusion

How do we make sense of these paradoxes? How can we be so changed, yet appear unchanged? The death of Romans 6 is basically a separation from sin. Where physical death is a separation of life from our bodies. When we die to sin, we remove sinful attitudes and behaviors from our lives. We are still who we are, but we’ve put away those things and that former self that keeps us from God and His mercy. We become a living sacrifice according to Romans 12:1-2. Without physically dying, we cast off all that we formerly held valuable and give ourselves entirely over to God’s will.

When it comes to our transformation, Paul calls on us to be transformed by the renewing of our minds. We remake our mind in the likeness of Christ. We take on a new mindset. How I may have lived, how I may have treated others, or the things I may have prioritized – these things are now part of the past. I Peter 1:14-15 calls us to fashion ourselves after God’s holiness in all things. I Peter 2:10 speaks of us obtaining mercy to undergo this change. In our death to sin, in our transformation through the reforming of our minds, we separate our priorities from this world. While in the world, we are no longer part of the world.

Conclusion

Saying we are Christians is more than believing in Christ, but there is much more involved in becoming a follower of Christ. Romans 6:12-14 warns us against letting sin reign over our lives. The changes in our lives as Christians involve us no longer pursuing sin and pursuing spiritual interests instead. In I Corinthians 6, the Christians at Corinth think that what they do with their bodies has no impact on the soul, but Paul demonstrates that theory as flawed. Our conduct, according to Romans 6:16, demonstrates our true identity.

If the world cannot tell a difference between who I am now and who I was, can God see the difference? When God looks down upon us, do we reflect Him, or do we still reflect the world in His eyes? Until the truth of God’s word is reflected in our lives, we demonstrate them to be no more than platitudes. We cannot merely listen to His word. We must learn from it and live it.

By Tim Smelser

The Seed, the Promise, and Ishmael

crysnrob@mac.com — 2009-02-16T10:04:51-05:00

Genesis is a good place to appreciate what God sees as most important. At the end of the book, in Genesis 49, Jacob is blessing his sons, and, in verse 10, the Messianic promise is passed unto Judah. The book details the line of God’s promise and why certain people are chosen or passed over as God maintains that line. Returning to the beginning of the book provides a key for all that follows. In Genesis 3:15, the promise of enmity between the seed of woman and the devil is first made.

Immediately, in Genesis 4 a contrast is drawn between Cain and Able. Genesis 6 draws a contrast between Noah and the sinful population around him. This contrast continues, and, in Genesis 21, we see this conflict between Ishmael and Isaac. This strife between the devil’s followers and the seed of the promise until it culminates with Christ’s crucifixion and victory over death in the gospels.

The Seed of Promise

Genesis 12 records the multifold promise God makes to Abraham in which God promises the blessing of the world through Abraham’s seed. This term of seed repeats through the book, and, in Genesis 21, God makes it clear that the seed of promise will continue through Isaac. Isaiah 41:8 records God calling His people the seed of Abraham His friend. Also, Acts 3:25 has Peter and John focusing in on that same language, looking back to those promises made in Genesis. Galatians 3:16 then makes it clear that this singular see was to culminate in one, that is Christ.

In II Samuel 7, God makes reference to a seed of promise when David wishes to build God a great house of worship. In verse 13, God speaks of a sure household and throne for David. The prophets refer to this offspring as a branch of David, and Jeremiah 33:26 records God saying His promises to the seed of Abraham, Isaac, and David are as sure as day and night. In John 7:42, while Jesus is calling on those around Him to come and drink the water of life, the people question his lineage, whether or not he is of the seed of David. Romans 1:1 has Paul placing emphasis on this lineage while writing to Jews and Gentiles in Rome, and, in Revelation 22:16, Jesus Himself refers to the seed of David.

Ishmael and Isaac

Returning to Genesis 21, Sarah calls on Abraham to cast Hagar and Ishmael out of their household because of the animosity between the women and their children. Approximately fifteen years separate these children, and Ishmael is pictures as mocking of Isaac. The Hebrew gives the idea that Ishmael is playing as if he is the true heir of Abraham’s household rather than the baby Isaac, only recently weaned in Genesis 21. God validates Sarah’s concerns, and He tells Abraham to follow her advice to cast Hagar and Ishmael out.

Galatians 4:22 makes a parallel that Ishmael represents that which is carnal, and Isaac represents spirituality. In verse 28, Paul makes the connection that we are supposed to be trusting in the spiritual promises of God, and he speaks of the physical standing at enmity with the spiritual. The two cannot exist together. We cannot be spiritual while holding onto the physical. The conflict in Genesis 21 is a continuation of the conflict that begins in Genesis 3, and it foreshadows John 15:18.

A Shadow of Christ

Isaac is the only begotten son of Abraham and Sarah. He is the seed of promise through whom the nations will be blest, and God even calls on him to be sacrificed. Through Isaac, God sees Abraham’s love and commitment to God, and God demonstrates that love and commitment to us in not sparing His own Son. God gave up the culmination of the seed of promise for the sake of our sins, raised Him up, and sits Him down at the throne’s right hand. It all begins in Genesis.

By Tim Smelser

The Paradox of Hell

crysnrob@mac.com — 2009-02-14T23:45:34-05:00

Through our class studies of Genesis, we talked about some of God's qualities – His transcendency, His goodness, His love, His patience, and His fairness. One inescapable question, though, is this: how could a loving God send a soul to Hell? How could one so merciful and full of grace condemn a soul to eternal punishment? According to the Princeton Institute, only forty percent believe in Hell, but the Bible speaks of this place repeatedly. It is warned of fifty-five times, and Jesus speaks of this place more often than any other Bible figure.

II Peter 2:4 and Jude 13 describe it as a place of darkness. The Bible describes Hell as a fearful place. Matthew 13:42 and 25:41, Mark 9:34, and Revelation 20:10 speak of it in terms of fire and burning. These descriptors are metaphorical to help portray this place to us in physical terms. Four times in the gospels, Jesus describes Hell as a place of weeping, and Matthew 25:46 and Revelation 14:11 describe this punishment as eternal. Despite these clear teachings, millions of Christians dismiss the idea, but it comes back to our problems comprehending a compassionate God even allowing Hell to exist.

How Can Hell Exist?

God’s character demands Hell. God is all-loving and all-forgiving. I John 4:8 says God is love, but He is also all-righteous and all-holy. Evil cannot abide in the presence of God. Habbakuk 1:13 expresses God’s intolerance for wrongdoing. God’s eternal plan is to bring His creation back to His goodness. Sin separates us from Him, and His plan of salvation is a way of erasing evil. II Corinthians 5:17 describes us as new creations when we submit to His will. Verse 20 explains that Christ’s sacrifice provides that avenue of unity with God. His holy nature differentiates between good and evil.

His justice is a component of His holiness. Our God will not ignore the problem of sin, and He has never done that since the beginning of time. Psalm 5:4 explains wickedness and arrogance cannot be tolerated by God. He has offered us a solution to that problem in the form of Jesus, but if we refuse that sacrifice, that payment, then we become responsible for the debt of our sins. That debt is death and separation from God’s presence. God knows the challenges we face in resisting temptations and immorality, and His love provides us a place where we will be freed from that bombardment. His people will be free of sin and temptation, and those who dwell on that immorality will not be in Heaven to tempt His people.

Does the Penalty Fit the Crime?

In our eyes, Hell is an awfully stiff penalty for the minor error of failing to recognize God or our own sins. Our sins alienate us from God. The question is not how many sins or for how long. The question is whether or not I’ve accepted the solution to sin. God does not send us to Hell. We choose our destination. John 3:17-18 tells us that He is trying to remedy to solution to sin, and tells us that our choice to follow His Son is a choice to reject the consequences of sin. There is nothing arbitrary about our final destination. God does not makes the choice for us. he merely affirms the choice we have been making for our entire life.

Luke 16 records the parable of a rich man and Lazarus. Both die and find themselves awaiting different consequences for their lives. Abraham asks the rich man if he realizes that he chose those consequences, and he reaffirms to the rich man that his relatives have to choose their destinations for themselves – that Abraham, Lazarus, nor the rich man may interfere. Romans 1:18-22 warns us against turning away from this plain choice. When we reject God, we reject His goodness, His love, His mercy, all that He has done for us. How can we hope to stay in His presence when we have separated ourselves from Him.

Concluding Thought

Think about this. God created water, and, while we live, we can enjoy the water He provides – believer or otherwise. We can say the same about peace, joy, and love. However, our Giver will stop giving to those who have turned away when time is over. Hell deprives God’s gifts from those who have rejected Him. The good news is that we do have hope. God has given us an avenue of salvations. he has made the payment for sin. Ours is simply to accept that payment.

By Ben Lanius