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O goat-foot God of Arcady
!
This modern world is grey and old,
And what remains to us of thee ?
...
Then blow some trumpet
loud and free,
And give thine oaten pipe away,
Ah, leave the hills of Arcady !
This modern world hath need of thee !
[Oscar Wilde, 1854-1900, 'Pan']
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Pan is the god of woods, pastures, and other
landscapes.
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God of wild nature
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When Pan was born and the nurse saw the face and
the beard of the newborn child, she was afraid and
fled. For this reason it has been said that
irrational terrors (panic) come from Pan.
Pan has a goat's feet and two horns, and wears a
lynx-pelt. He is the god of woods and pastures, and
also the mountain peaks and rocky crests are his
domain. He wanders along the hills, slaying wild
beasts. But in the evenings he plays sweet and low
on his pipes of reed, with singing
NYMPHS or
CHARITES holding him
company. Otherwise, when he is in the company of
the Mother of the Gods (Rhea
1), Pan loves noise and high-pitched songs
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Pan and Daphnis 4, the
inventor of the bucolic poem
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Syrinx
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Pan fell in love with the Arcadian nymph Syrinx
(an imitator of Artemis
both in manners and in appearance), who had until
then eluded the pursuit of both
SATYRS and gods. Sirynx
desdained Pan, and spurning his love and prayers,
refused to take him as a sweetheart, who was
neither man nor goat. The god then pursued her, but
she came to the stream of the river Ladon in
western Arcadia, and no longer being able to
escape, she asked to the nymphs of the river to
change her form. And the nymphs, listening to her
prayers, turned her into marsh reeds. So when Pan
wished to hold her, there was nothing left of her
except the reeds and the sound which the air
produced in them. On hearing it, however, Pan was
charmed, and thinking of the nymph, said to himself
in triumph:
"This
converse, at least, shall I have with you."
[Pan. Ovid,
Metamorphoses
1.710]
And joining reeds of different sizes, he
invented the musical instrument that was named
syrinx after her, or sometimes Pan flute, after the
god himself.
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Syrinx, about to be caught
by Pan
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The Pan flute defeated
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Pan is also remembered for having competed with
that flute against
Apollo's lyre, but the
syrinx was judged by Tmolus to be inferior to
Apollo's lyre. On the
occasion, everyone agreed with the judgement except
King Midas, who called it
unjust. And it is for this reason that
Midas acquired, by the
will of Apollo, the ears
of an ass, which he tried in vain to conceal under
a turban.
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Gods of Hellas,
gods of Hellas,
Can ye listen in your silence?
Can your mystic voices tell us
Where ye hide? In floating islands,
With a wind that evermore
Keeps you out of sight of shore?
Pan, Pan is dead.
. . . .
[Elizabeth Barret Browning, 1806-61,
The Dead Pan]
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Death of Pan
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Gods cannot die, immortality being an attribute
of all divine beings. Yet there have been some
exceptions to this rule. One of them is
Chiron, who, suffering
from an incurable wound, was granted mortality by
Zeus. Another is the first
Dionysus, who was
destroyed by the TITANS.
Then on the death of Pan a rumour arose in the
first century AD, recorded by Plutarch in his 'The
Obsolescence of Oracles'
(Moralia
419 A-E):
"As for the
death among such beings, I have heard the words of
a man who was not a fool nor an impostor. The
father of Aemilianus the orator, to whom some of
you have listened, was Epitherses, who lived in our
town and was my teacher in grammar. He said that
once upon a time, in making a voyage to Italy, he
embarked on a ship carrying freight and many
passengers. It was already evening when, near the
Echinades Islands, the wind dropped, and the ship
drifted near Paxi. Almost everybody was awake, and
a good many had not finished their after-dinner
wine. Suddenly from the island of Paxi was heard
the voice of someone loudly calling Thamus, so that
all were amazed. Thamus was an Egyptian pilot, not
known by name even to many on board. Twice he was
called and made no reply, but the third time he
answered; and the caller, raising his voice, said,
'When you come opposite to Palodes, announce that
Great Pan is dead.' On hearing this, all, said
Epitherses, were astonished and reasoned among
themselves whether it was better to carry out the
order or to refuse to meddle and let the matter go.
Under the circumstances Thamus made up his mind
that if there should be a breeze, he would sail
past and keep quiet, but with no wind and a smooth
sea about the place, he would announce what he had
heard. So, when he came opposite Palodes, and there
was neither wind nor wave, Thamus, from the stern,
looking toward the land, said the words as he had
heard them: 'Great Pan is dead.' Even before he had
finished, there was a great cry of lamentation, not
of one person, but of many, mingled with
exclamations of amazement. As many persons were on
the vessel, the story was soon spread abroad in
Rome, and thamus was sent for by Tiberius Caesar.
Tiberius became so convinced of the truth of the
story that he caused an inquiry and investigation
to be made about Pan; and the scholars, who were
numerous at his court, conjectured that he was the
son born of Hermes and Penelope."
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