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Theseus.
5627: Mosaïques de pavement. Thésée, IVe-Ve siècle après J.-C. Musée d'Art et d'Histoire, Genève.
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Aeetes and Pasiphae,
children of Helius, had
their respective daughters kidnapped by foreigners.
For Medea escaped with
Jason, and
Ariadne with
Theseus.
But who was abducted first? Some think that
Medea was, and tell that
she came to Hellas with
Jason, lived with him in
Corinth ten years, and
having left him, married
Aegeus 1 [Apd.1.9.28].
Now Aegeus 1 ignored
that years before he had fathered a son in
Troezen, and in
Euripides' Medea, he says to the Colchian
witch:
"I am
childless: it is the act of some god." [671]
It is told that later
Aegeus 1's son
Theseus came from
Troezen to
Athens, where
Medea attempted to poison
him [Apollodorus, Epitome 1.5ff.; Plutarch,
Theseus 12.2; Diodorus Siculus 4.55.4-6;
Pausanias 2.3.8; Ovid, Metamorphoses
7.406-424, and others]. But
Aegeus 1 recognized his
son, and expelled Medea
from the city. After that,
Theseus sailed to
Crete, a voyage that
resulted in the abduction of
Ariadne.
Many authors agree in that order of events. Yet,
Apollonius Rhodius thought that
Ariadne was abducted
first. For he represented
Jason telling
Medea:
"In days past
the maiden Ariadne, daughter of
Minos, with kindly intent rescued
Theseus from grim contests—the maiden
whom Pasiphae, daughter of Helius, bare." (Argonautica 3.997).
In the view of this author,
Theseus belonged to
"days past", which
means that he could not have been the victim of a
plot conceived by Medea
(since when she attempted on
Theseus' life no one
knew who he was, whereas Apollonius'
Jason knows him
well—and so does the girl he is seducing).
Also Apollodorus and Hyginus preclude the
meeting between Theseus
and Medea in
Athens; but whereas they
do it by counting
Theseus among the
ARGONAUTS, Apollonius
Rhodius achieves the same result by placing Theseus
in "days past"
(previous to the expedition of the 'Argo'). Yet
Apollodorus also suggests [2.6.3] that the voyage
of the ARGONAUTS and
the hunt of the Calydonian boar took place while
Theseus was on his way
to Athens from
Troezen, clearing the
Isthmus of malefactors. It is interesting to notice
that many manuals tell the story of the fateful
meeting between Theseus
and Medea as happening
before the participation of
Theseus in the
expedition of the
ARGONAUTS! But some
may wonder: Was it not this same expedition that
brought Medea to Hellas?
And if Theseus, as
member of the expedition, had brought
Medea to Hellas, how could
he, as an unknown newcomer, have met her in
Athens some time later?
Other difficulties arise when
Theseus is placed in
"days past":
The death of
Meleager soon after the
Calydonian boar-hunt appears to show that the
expedition to Colchis took place before the
boar-hunt since
Meleager was also an Argonaut (the same could be said of Ancaeus 1, an Argonaut who was later killed by the Calydonian boar; or of Eurytion 2, another Argonaut who was accidentally killed by Peleus during the hunt; or of Iphiclus 2, an Argonaut whom the same Meleager slew while
disputing about the skin of the Calydonian boar).
Similarly, if Jason had
participated in the Calydonian boar-hunt before
becoming an Argonaut, he would have been known, not
only to Pelias 1 but to
the whole of Hellas (Ovid, when counting
Jason among the
CALYDONIAN
HUNTERS, calls him "the
first ship's builder" [Metamorphoses
8.302]. This merit Apollodorus [2.1.4] attributed
to the father of the
DANAIDS, but with its
help Ovid acknowledges that the Argonaut became a
hunter rather than the other way round.
Besides Ovid, also Pausanias, Hyginus, and
Apollodorus count
Theseus among the
CALYDONIAN
HUNTERS, and the same authors (with the
exception of Pausanias) assert that even
Jason was among them.
Pausanias' list of hunters (which includes
Theseus but not
Jason) is based on a
Calydonian boar-hunt sculptured by Scopas of Paros
(4C BC). When did
Theseus go a-hunting?
For here again, the hunters were famous, so he must
hunt the boar after meeting
Medea and not before (for
before meeting her, he was an unknown newcomer).
Although for Diodorus
[The
Library of History 4.50ff.] King
Pelias 1 met his death
on the very return of the
ARGONAUTS to Iolcus,
Apollodorus suggests [3.9.2], or more emphatically
implies [3.13.1] that the Calydonian boar-hunt took
place before the death of
Pelias 1 (who was
murdered at the instigation of
Medea). Hyginus
[Fabulae
25] says that Jason was burned to death along with his new bride Glauce 4 and her father Creon 3, as a result of Medea's machinations.
Since it is after that deed that
Medea is believed to have
met the unknown newcomer
Theseus at
Athens, it becomes
difficult to see how
Theseus and
Jason could have hunted
the Calydonian boar together (as Ovid, the same
Hyginus, and Apollodorus report).
Plutarch (in his Theseus) does not insist on Theseus being among the ARGONAUTS and the CALYDONIAN HUNTERS:
"Of the many exploits performed in those days by the bravest men, Herodorus thinks that Theseus took part in none, except that he aided the Lapiths in their war with the Centaurs; but others say that he was not only with Jason at Colchis, but helped Meleager to slay the Calydonian boar ..." (Plutarch, Parallel Lives Theseus 29.3).
How did Herodorus (6C BC) think? ... When did the fight between the LAPITHS and the CENTAURS take place? Was it before the voyage of the ARGONAUTS or after it? If the answer is 'before' and Theseus participated in it (as several assert), then Theseus was famous, and not the unknown newcomer that Medea met at Athens. Thinking of the Lapith seer Mopsus 1, the answer would have to be 'before' since he fought against the CENTAURS but perished during the expedition of the 'Argo' [Arg. 4.1502ff.]. Yet the circumstances of his death are reported only by Apollonius Rhodius, although Mopsus 1 appears in several other lists of ARGONAUTS (Argonautica Orphica, Valerius Flaccus, and Hyginus).
On the other hand: Did the war between the LAPITHS and the CENTAURS take place before or after the Calydonian boar-hunt? Thinking of Caeneus 1, the answer would have to be 'after'; for Caeneus 1 is the Calydonian hunter (following Ovid and Hyginus) that was later buried alive by the CENTAURS in the course of their famous fight with the LAPITHS [Apd.Ep.1.22].
When summing up, we notice that the story of Meleager and others establishes the sequence: 1) ARGONAUTS, 2) Calydonian boar-hunt. That the story of Mopsus 1 suggests another sequence: 1) LAPITHS/CENTAURS, 2) ARGONAUTS. And that the story of Caeneus 1 orders the events thus: 1) Calydonian boar-hunt, 2) LAPITHS/CENTAURS.
In the view of Apollonius Rhodius, Theseus' most celebrated adventure (that which resulted in the abduction of Ariadne) belonged to "days past" (previous to the voyage of ARGONAUTS), and being already famous, he could not have met Medea in Athens in the shape of an unknown newcomer as several other poets and mythographers assert. Had Apollonius included Theseus among the CALYDONIAN HUNTERS? It is not likely, since in Apollonius' view Theseus did not follow the ARGONAUTS because he was retained in the Underworld:
"But Theseus ... an unseen bond kept beneath the land of Taenarus, for he had followed that path with Pirithous; assuredly both would have lightened for all the fulfilment of their toil." (Argonautica 1.101).
Theseus' abduction of Helen and his subsequent detention in the Underworld is generally believed to have occurred near the end of his career [v.g. Apd.Ep.1.33; Pau.1.17.4]. According to Plutarch [Theseus 31.1, quoting Hellanicus] Theseus was fifty years old when he participated in the rape of Helen, and having returned from Hades (or another place, as others say), he went into exile and died.
Did Apollonius believe that also the war of the SEVEN AGAINST THEBES occurred before the voyage of the ARGONAUTS? How is the role attributed to Theseus by Euripides (Suppliants) or Sophocles (Oedipus at Colonus) in that war to be combined with such an order of events? Did Atalanta's son Parthenopaeus die at Thebes [Apd.3.6.8; Eur.Phoe.1157; Pau.9.18.6; Stat.Theb.9.885] before his mother killed the Calydonian boar? It appears that if someone wished to accommodate Apollonius Rhodius' view of Theseus' position in time, he would have to drastically rearrange or eliminate several tales. But he would meet a similar difficulty with the authors who count Theseus among the ARGONAUTS ... Indeed,
"The legends of Greece generally have different forms ... " (Pausanias, Description of Greece 8.53.5).
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