langkasuka The name fascinates us;
not because it is associated with the geo-politics of a 1st century attractive area
that was later
divided and dominated by aggressors to
command and control people;
not because it is affined to Langkawi and Sri Lanka which was once known
as Langkapura.
We are fascinated by the lilting creative coining of concepts
about a land that glitters with the happiness of people deft and dauntless
in defense,
expressed in Sanskrit that is extinct, yet not quite extinguished.
From this language of rig-veda, sama-veda, yajur-veda and atharva-veda
came the expressions describing the land.
"langkha" described "land that glitters"
"sukkha" implied "happiness" or "delight"
"ilangasoka" alluded to "people brave in battles"
The beginning 4 letters and the ending 4 letters of "langkasuka"
constitute in "bahasa Melayu" the words "lang" and "suka";
"lang-suka" or "suka-lang" isn't rythmic at all. "langkasuka" is lilting.
"suka" means like or delight or simply happy.
"lang" shortened from "helang" alludes to birds like eagles, hawks and
kites;
"lang" or "helang" is a synonym for "rajawali" meaning eagle
as well as "layang-layang" meaning kites.
Malay siblings in between the elder and younger ones are sometimes
addressed
by their nephews and nieces as "lang", shortened from "selang" -
intervening.
Growing up in Semeling we were often absorbed watching a lone "lang"
gracefully gliding so high in the sky seemingly above the peak of
Gunong Jerai.
We used to day-dream about being miraculously gifted with the power to fly
like the lone "lang" high in the sky over Semeling. I was weaned from
day-dreaming
by grandfather's gift of a big beautifully crafted "wau" - paper-kite.
One kite to be shared by a few.
The experience was exhilarating - learning to get it up in the air;
and once up, skilfully manage the string to hold the kite high and stable
for hours.
We loved that "dengong" - sound of the kite humming in the wind.
People flee from areas of depression, oppression and suppression.
People risk migration to find happiness.
It was speculated that during the European Stone Age the Malays came to "the Archipelago" and some moved on farther east and
south.
They came with some knowledge of agriculture to this fertile region
that we now know as "south-east Asia and Oceania".
They did not develop agricultural skill; instead they yielded to a delight
"in artistic creation which found its expression in wood-carving of
unsurpassed quality."
Did cultural encounters result in "great artistic productiveness"?
The Malays, "and this entire culture, spread from India through the
island world
in waves of migration, of which all record has perished. Recent research
increasingly
emphasizes ancient Chinese influences on the art of this region; but the
most decisive
influence was certainly that of Indian sculpture, and the bird-motive, so
often found
in it, occurs in a thousand variations throughout the whole of Oceania."
If "Dharma", the non-theistic teachings of Siddhartha Gautama, Buddha,
did not then calm the restless spirit of the tropics, they spread from
Bihar's Bodh Gaya
and Samath in India as far as China, Korea and Japan.
Did the tranquil and conservative spirit of pilgrims from China calm
people
in the north of our region where the Mongolian strain was supreme?
The Malay strain sustained in the south. Chinese, Indians and Malays
constantly intermingled.
"Throughout the whole of Indonesia, and also in Polynesia, Indian
culture
was preceded by the ancient culture of the Malays "who had entirely
different beliefs
concerning life and death; they had long had their own system of
tattooing
and their garments of painted bark-cloth, and they produced wooden images
which represented immemorial conceptions of their ancestors and of the
goblins of the forest.
What one generally describes as Indonesian, though over and over again it
came from India,
must be sharply divided, by a line drawn about the beginning of the
Christian era,
into two different worlds - the world of Buddhism, and the world of
ancient Malaysia."
"Even before the Christian era the kind of weaving known as
ikat was introduced from Asia. It is not a Polynesian production, but is a
result of
the contact of Hindus and Malays; the same is true of batik, and of
the stone
architecture of Bali, part of which was directly colonized by Indians.
..."
[ source: "KUNSTGESCHICHTE DER WELT" by Hermann Leicht ]
[ "History of the World's Art" translation by Bernard Miall ]
[ published by Spring Books, printed in Czechoslovakia ]
We leave the ruins to ponder about the suffering and sorrow of people enslaved
to strive or struggle, kill and be killed by force of imperial egos of elites
of their time. We move on past discordant racial and religious habits along
the thrust of tradition to the content and core of of our culture to enshrine
the precious fragile linkages like fine flowering family homes that could
rally all manner of people of peaceable persuasions of our region in the
rising resistance against threatening, menacing and destabilizing hostilities
of imperialists. In many areas of our region the struggle for food, shelter
and medicine transcends hollow hypes about democracy and development.
Nakhon Sri Thammarat - Nagara Sri Dhammaraja- was it Tambralinga? Was it Ligor, a town of Langkasuka in 2nd century AD?
AD775 south of "Patani/Langkasuka" from Nakhon Sri Thamarat down
subject to "Srivijaya" administration;
people gravitated from Hinduism to Buddhism;
[ multicultural relics, "lakhon" dance form and a Muslim quarter ]
How did Sanskrit, Pali, Jawi or Yawi, and "Melayu-Siam" or "Siam-Melayu" impinge on our roots?
Labels like Langkasuka, Legeh, Ligor, ...
are shrouded in mist, mound, mud, mystery or myth.
Embedded below is Fukami Sumio's research paper on Ligor,
with references and, on page 14, a map.
There's mention of Ligor
on pages 22 and 226 of "attarikh salsilah".
A contingent under a "Raja of Ligor"
allied with the people of Qalha
under the reign of Sri Paduka Maharaja Darma Raja -
"bersemayam di atas takhta kerajaan
Wang Istana di Kota Bukit Meriam"
in defence against invaders
from "negeri Tenangsari Burma" -
Tenasserim in Burma, now Tanintharyi of Myanmar.
our comment about attarikh salsilah please click here to unveil and click here again to veil
Among our treasured relics is "attarikh salsilah"
without pages 1 to 10.
It's a genealogical account of the rulers of Kedah.
It was completed in Jawi, soon after September 1926,
the last date mentioned in the chronicle,
by a palace confidant, Mu[h.]ammad [H.]asan,
anak datuk kerani Mu[h.]ammad Arshad,
keturunan qa[d.]i, keturunan mufti,
keturunan Shykh A[h.]mad alhadani, [S.]n[c]ah, Yaman.
The original edtion was distributed to the elite,
not available to the majority of people.
Description seemed deliberately instructive
about tradition, etiquette, hierachy,
rules, weighing, measuring, coinage
or "sukat pitis perbelanjaan",
enhancing revenue for ballooning budgets,
ways of avoiding war,
and preparation for defence against invaders.
We find therein gems of pointers to people and events.
Talented crafting of "bunga emas bunga perak"
as a first friendly gesture of gratitude
to an ally in defence against invasion,
became compulsory conduct in a show of subservience,
eventually undermining sovereignty.
In the desire for development,
opening up places for traders and immigrants,
building palaces, digging canals and diverting rivers,
the elite-minority, by way of "kerah",
had the ra[c]yat literally oppressed.
The warning: "la ikraha fiddin" ...
didin't seem to have touched the depth of the soul.
Subjugation followed debt and deception.
When invasion ensued, few people suspected treachery;
and many lost the will to reject, resist and repulse.
There's mention of Ligor
on pages 22 and 226 of "attarikh salsilah".
A contingent under a "Raja of Ligor"
allied with the people of Qalha
under the reign of Sri Paduka Maharaja Darma Raja -
"bersemayam di atas takhta kerajaan
Wang Istana di Kota Bukit Meriam"
in defence against invaders
from "negeri Tenangsari Burma" -
Tenasserim in Burma, now Tanintharyi of Myanmar.
Until 1767 Ligor used to acknowledge allegience
to Ayuthya - Ayuttaya of Thailand,
mentioned en passant as "krong kawayutya" -
"kaf-ra-wau-nga kaf-alif-wau-alif ya-wau-ta-ya-alif"
on page 262 of our relic "attarikh salsilah".
That was in 1313 hijri : 1895 common era.
On the same page is a passing reference to "Fa[t.]ani"
aka Pattani, Taiba, Nuchit, Chenak Kuala Bekah,
Legeh, Jala aka Yala, and Reman.
Sparse mention about ethnically kindred people
living in these places, like in Setul aka Satun,
Singgora aka Songkhla, Ranong and Trang.
Ayuthya sounded nicer, akin to Ayodhya the site of the mosque of [Z.]ahiruddin Mu[h.]ammad Babr,
the ancient city described in Mahabharata.
Ayuthya was conceived as "not to be warred against".
Did Ayuthya sound as if voices were pleading:
"... aai .. ya" or ".. aa .. you there ..."?
About 7 centuries after that Qalha-Ligor Chaiya alliance,
a "Tengku" sought to usurp the throne of Kedah
strategizing with Ligor's Chao Phaya Nakhon Si Thammarat.
Nakhon Si Thammarat was Nagara Sri Dhammaraja, in Pali,
or Nagara Sri Dharma Raja, in Sanskrit.
From page 341, shame struck:
"Pada hijrah 1294 bulan 12
bersamaan bulan 12 almasi[h.]i 1877
Duli Baginda Sul[t.]an Yang Maha Mulia
berangkat pergi Negeri Trang
muafaqat hendak bunoh Phaya U Kiat Raja Trang
dengan [h.]ukum Raja Maha Besar Benua Siam
fa[s.]al Raja Trang derhaka ... "
No mention of why "derhaka"?
King Chulalongkorn Rama V of Chakri dynasty?
A king of Siam wanted a "Raja of Trang" killed;
A sultan of a state under occupation
had to go to Trang and arrange
to have that "Raja of Trang" killed
under orders of that king of Siam.
Could the people of Kedah rise up,
reject, resist and repulse the occupier?
Hardly 3 pages -
from end of page 54 to middle of page 56 -
about the 19th ruler of Kedah, formerly Qalha,
recorded as 11th sul[t.]an of "Qd[.]h dar alaman",
Sul[t.]an Mu[z.]afar Shah yang kedua
ibn Sul[t.]an Ma[h.]mud Shah yang kedua.
Almar[h.]um's mother: Paduka Bonda Che' Larasari;
Almar[h.]um's sister: Paduka Adinda Tengku Nur [c]ishah,
married to Tengku Isma[c]il cicit Tengku Man[s.]ur
Raja Muda Sungai Emas;
Almar[h.]um and isteri, Che' Tempawan
had a son, Tengku Sulaiman, married to Che' Raqnamala;
and a daughter, Tengku Jahara.
Almar[h.]um bersemayam di atas takhta kerajaan
Wang Istana di Kota Seputeh
pada 13 haribulan dhulqa[c]dah hijrah 953 -
5 January 1547 common era -
hingga 14 haribulan [s.]afar hijrah 1011 -
3 August 1602 common era.
Almr[h.]um had a "kota istana [ Kota Naga ]
dan balai penghadapan di dalamnya" built
with "suatu padang yang luas di hadapan kota";
and a canal dug passing nearby Kota Naga
from Sungai Alor Ganu to Bukit Tinggi.
Intriguing? Peaceful reign of at least 5 decades?
Were people behaving as if Qd[h.] were peaceful
as a vassal state under domination, occupation
or subjugation of any form by a foreign power?
If there were foreign-forces presence, however friendly,
there would always be resistance by patriots;
and foreign forces would always resort to murder.
There were a lot of things brewing and happening
in the region during this period.
The struggle for wealth and power
both by rulers and ruled from era to era
especially at Ayuthya in Siam and in Burma,
seemed only variations of themes
for history and political economy of the times.
European imperialist-capitalist intrigues
were beginning to infest Southeast Asia.
What and where were the source-documents?
Undang-undang Negeri Kedah?
Previous banned versions?
Documents archived at various palaces?
Empirical evidence in situ by researchers;
from field work on "maqam", ruins and relics of scripts;
and from archives, local and abroad,
might help us verify, amplify and rectify
the chronicler's work which we do indeed appreciate.
By the 7th century and first half of the 8th century
the golden age of Tang dynasty in China was evident.
Champa, Japan, Kashgar, Kashmir, Khotan, Korea, Kucha,
Nepal and kingdoms in Amu Darya and Syr Darya valley
were paying tributes to Tang China. Chinese influence
spread as far as Herat in western Afghanistan.
Overland trade and maritime trade drew people to China,
seeking commerce, diplomacy and even residence -
Arabs, Chams, Indians, Khmers, Malays, Persians, ...
Jia Dan (730-805) wrote about one trade route to Korea;
and another from Guangzhou in Guangdong, aka Canton,
to Selat Melaka, Nicobar Islands, Sri Lanka, India,
east and north of the Arabian Sea up to the Euphrates.
An Arab ship, radiocarbon-dated 826 CE,
discovered in the Gaspar Strait, East Java,
had 63,000 pieces of Tang gold, silver, and ceramics.
circa 536 hijri : circa 1141-1142 common era
Qalha, now Kedah, set up as Islamic state?
Qalha, blessed with Sungai Qilah
aka Sungai Babur - now Sungai Merbuk,
was a relic of Langkasuka, weaning from Sri Vijaya,
weakening since 1025 invasion by Rajendra Chola;
On pages 27 to 34 of "attarikh salsilah"
there's detailed description of the momentous event:
Sri Paduka Maharaja Darbar Raja -
relic Langkasuka epithet, honorific or title:
Phra Ong Mahawangsa? -
[ "naga di laut, harmau di darat? ]
"bersemayam di atas takhta kerajaan Wang Istana
[ "sthana" means land in Sanskrit and archaic Farsi? ]
di Kota Bukit Meriam"
adopted the way of life of a Muslim ruler,
addressed as "Daulat Tuanku Shah [c]alam ...
Sul[t.]an Mu[z.]afar Shah",
over people predominantly Buddhist;
changing the name Qalha to "Qd[h.] darulaman" -
qaf-dal-[h.] in Jawi.
colonially corrupted to Kedah -
"Ke" sounding as in "taukeh"?
Questions have arisen about the 9th ruler of Qalha
or 1st sul[t.]an of "Qd[h] dar alaman".
Was Sri Paduka Maharaja Darbar Raja
otherwise known by some title
that was a relic of Khmer or Siamese nobility?
The title, Phra Worawong Ther Phra Ong Chao,
like the "commoner" title Mom Rajawongse,
were defined by King Vajiravudh 1924 Succession Law.
The Siamese nobility seemed to have absorbed
certain royal Khmer culture.
Suryavarman 2, 1113 - 1150 of Angkor Wat fame
would have made an impact on the region.
Sri Vijaya's dominance was waning over Selat Melaka
and Langkasuka side of littoral kingdoms
after Rajendra Chola invaded Kedah in 1025.
1271-1368 Yuan dynasty China ruled by Mongols
starting with Kublai Khan
1325-1354 Ibn Ba[t.]u[t.]ah, travelling to places
along the Silk route and the Spice route,
as recounted in arri[h.]lah - The Journey.
1368-1644,1662 Ming dynasty China ruled by ethnic Hans.
a great era of orderly government and social stability
1368 - 1398 Emperor Hongwu aka Zhu Yuanzang
1402 - 1424 Emperor Yongle aka Zhu Di
1405-1433 Zheng He began commanding gigantic fleet of ships
including treasure ships on tributary missions.
1407 China started dominating Vietnam
which repulsed Ming troops in 1428 denting Ming treasury
1414-1459 Melaka expanding territory
1455-1456 Siam making hostile forays into Malay peninsula
1459-1477 Melaka starting to dominate Perak
1477-1488 Melaka starting to dominate Riau archpelago
1499 Melaka starting to dominate Kelantan
1511 Portuguese seized Melaka
1516 Portuguese first came to Pattani port to trade.
Vain attempts were made to get the Portuguese out
in 1517, 1520, 1521, 1525, 1550, 1558,
1567, 1570, 1571, 1575, 1586 and 1626.
1575 After a 5-year siege Muslimsof Ternate, Maluku,
drove the Portuguese out from Ternate to Ambon.
In 1594 the Cham chief Po At of Panduranga, Champa -
Dai viet protectorate, now Phan Rang, Phan Ri and Phan Thiet -
sent forces as ally of the Sultanate of Johor
in a campaign to get the Portuguese out of Melaka.
The Portuguese held on until overtaken by the Dutch in 1641.
1524 Aceh starting to dominate Pasai
1526 Mughal rule over India began with Babur,
ending in 1857 with Bahadur Zafar Shah II,
exiled to what is now Yangon, Myanmar.
1526 Portuguese ravaged Bintan;
Sul[t.]an Ma[h.]mud Shah had to evacuate to Kampar.
Negeri Perak dengan Beruas terta[c]luk ke Melaka
pada masa kerajaan Melayu Melaka.
Negeri Perak tiada beraja pada masa
Sul[t.]an Ma[h.]mud Shah menjadi sul[t.]an di Kampar,
Sumatera, setelah Portugis menawan Melaka.
Perak news and gossip could have reached Kedah,
about royal court scandal:
menitahkan orang mencolek Tun Merah, anak Tun Saban,
dijadikan gundek baginda;
about a "false flag" Aceh invasion:
Sul[t.]an Man[s.]ur Shah disappearing - "hilang, ghaib" -
"ditinggalkan baginda di Kuala Kinta seorang isteri,
elok paras, anak seorang Ba[t.]in Orang A[s.]li;
1529 the year of Halley's comet,
Boromrajathira 4 ascended the throne at Ayuthya
upon Ramathibodi 2's death.
4 yeras later Chairajathiraj succeeded Boromarajathira
who succumbed to smallpox.
1530-1564 Sultan Mudhaffar Shah reigned in Pattani
after his father Sultan Ismail Shah aka King Phaya Tu Nakpa
died during an attack on Ayuthya.
1531-1752 Taungoo dynasty established in Burma, now Myanmar.
1539 Taungoo annexed the Mon kingdom of Ramanadesa,
lower Burma, with the Mon center at Pegu.
Tabinshwehti made Pegu aka Bago the royal capital;
1544 The Burmans of Taungoo took Bagan aka Pagan.
1544-1546 Burmans were defeated,
invading Arakan, now Rakhine.
1548 King Chakrapat began to reign at Ayuthya.
1548-1549 Burma warring against Siam.
1556-1559 Burma under Bayinnaung consolidated principalities
in northern Thailand, Laos, including Chiangmai and Lan Xang.
Burmese Taungoo dominated
the Lannathai kingdom of Chiang Mai in 1557,
Ayuthya in 1569 to 1593, and
the Lao kingdom of Lan Xang -
Luang Prabang, Vientiane and Champasak - in 1574.
1530 - 1555 Humayun
died soon after restoring Mughal administration in India,
1556 - 1605 Akbar took on Gujarat, Malwa and Bengal,
pursuing his "din-i-illahi" and promoting education.
1557 The Portuguese took Macau "on a lease" to hold until 1999.
1564 The Burmese invaded Siam 1567 The Spanish invaded Philippines,
holding it as a province of Mexico until 1821
and thereafter as a colony until 1898.
1565 In south India, Vijayanagara - now Karnataka,
founded in 1336, fell in the battle of Talikota
under attack by a coalition of forces
under the rulers of five Deccan sultanates -
-Ahmadnagar, Berar, Bidar, Bijapur and Golkonda,
1569 Burmese invaded Siam, defeating and dominating Ayuthya.
1570 Mataram sultanate was estblished
and then infested with succession strife
that led to division in 1740s
between Surakarta and Yogyakarta.
1574 Burma and Siam at war; Siam occupied Pegu.
1582-1584 Russia defeated Sibir khanate.
1584-1592 Burma and Siam at war.
1590 circa Portuguese occupied Arakan's Chittagong Fort.
1593-1594 Burma and Siam at war.
1592-1598 Koreans defeated Japanese invaders.
1596 Arakan invaded Pegu?
1599 Burmese Taungoo regained Pegu
1602 VOC - Vereenigde Oostindische Compagnie -
Dutch East India Company formed to terrorize the region;
this most vicious robber baron met its end in 1799.
1602 Portuguese took Sandwip -
now an island of Bangladesh - and lost it in 1665.
1603 Siam seized Kelantan principalities.
Is the past, the present, the future, ...
a messy mystery or mis-story of murder morphing,
like history and religion muddying geopolitics
and economics in the present?
BACKDROP, please click here to unveil; and click here again to veil
spice trade In 641, Muslims took Alexandria,
disrupting the trade between India and Rome;
and thereafter prices in Europe inflated.
Arab and Venetian merchants held the monopoly.
Europeans raced to be lord of Melaka,
to have a hand on the throat of Venice.
In 1799 the most vicious robber baron met its end.
By the 7th century and first half of the 8th century
the golden age of Tang dynasty in China was evident.
Champa, Japan, Kashgar, Kashmir, Khotan, Korea, Kucha,
Nepal and kingdoms in Amu Darya and Syr Darya valley
were paying tributes to Tang China. Chinese influence
spread as far as Herat in Western Afghanistan.
Silk Road trade and maritime trade drew people to China,
seeking commerce, diplomacy and even residence -
Arabs, Chams, Indians, Khmers, Malays, Persians, ...
Jian Zhen, Buddhist monk, wrote in 748 CE in Yuejueshu
that many big ships arrived in Guangzhou
from Borneo, Persia, Qunglun - Java - ...
with piles of jade, pearls and spices ...
describing the Tang commercial center.
Sulaiman altajir, Arab trader, in Guangzhou,
described quality porcelain manufacture, rice-wine,
tea, ceramics in use, granneries, records,
local administration and travellers.
Jia Dan (730-805) wrote about one trade route to Korea;
and another from Guangzhou in Guangdong, aka Canton,
to Selat Melaka, Nicobar Islands, Sri Lanka, India,
east and north of the Arabian Sea up to the Euphrates.
Duan Chengshi (d. 863) described the trade in ambergris
for perfumes, ivory and slaves at Bobali,
now Berbera in Somalia.
Shulama, an Arab merchant, described very large junks,
each capable of taking 600 to 700 passengers,
unable to navigate the Euphrates River;
passengers and cargo had to be ferried in small boats.
An Arab ship, radiocarbon-dated 826 CE,
discovered in the Gaspar Strait, East Java,
had 63,000 pieces of Tang gold, silver, and ceramics.
There was great demand in Fustat, now Cairo, Egypt,
even during "alfa[t.]imyyun" 909 - 1171,
for ceramics and related products from China.
1009 Firdausi aka Hakim Abu alQasim Firdausi Tusi
completed, in verse, Shahnameh that was originally
in prose by Abu Man[s.]ur almu[c]ammari.
1031 Umayyad caliphate of Cordoba in Spain
collapsed in 1031.
1051-1056 Ibn Gharsia of Basque heritage -
aka Abu Amir Ahmad Ibn Gharsiya al-Bashkunsi
completed his risala or epistle
expressing Shu[c]ubiyya resistance
against discrimination by Arabs among non-Arab Muslims.
circa 536 hijri : circa 1141-1142 common era
Qalha, now Kedah, set up as Islamic state?
Qalha, blessed with Sungai Qilah
aka Sungai Babur - now Sungai Merbuk,
was a relic of Langkasuka weaning from Sri Vijaya weakening since 1025 invasion by Rajendra Chola;
On pages 27 to 34 of "attarikh salsilah"
there's detailed description of the momentous event:
Sri Paduka Maharaja Darbar Raja -
relic Langkasuka epithet, honorific or title:
Phra Ong Mahawangsa? -
"bersemayam di atas takhta kerjaan Wang Istana
di Kota Bukit Meriam"
adopted the way of life of a Muslim ruler,
addressed as "Daulat Tuanku Shah [c]alam ...
Sul[t.]an Mu[z.]afar Shah",
over people predominantly Buddhist;
changing the name Qalha to "Qd[h.] darulaman" -
qaf-dal-[h.] in Jawi.
colonially corrupted to Kedah -
"Ke" sounding as in "taukeh"?
Questions have arisen about the 9th ruler of Qalha
or 1st sul[t.]an of "Qd[h] dar alaman".
Was Sri Paduka Maharaja Darbar Raja
otherwise known by some title
that was a relic of Khmer or Siamese nobility?
The title, Phra Worawong Ther Phra Ong Chao,
like the "commoner" title Mom Rajawongse,
were defined by King Vajiravudh 1924 Succession Law.
The Siamese nobility seemed to have absorbed
certain royal Khmer culture.
Suryavarman 2, 1113 - 1150 of Angkor Wat fame
would have made an impact on the region.
Sri Vijaya's dominance was waning over Selat Melaka
and Langkasuka side of littoral kingdoms
after Rajendra Chola invaded Kedah in 1025.
1219-1258 Mongols raided and seized Iran and Iraq.
1260 Mamluks resisted the Mongols.
1271-1368 Yuan dynasty China ruled by Mongols
starting with Kublai Khan
1287-1288 Rabban Bar Sauma, Mongol diplomat,
visited the courts of Europe,
providing detailed feedback to the Mongols -
Marco Polo travelled the Silk route to China,
acquainting Europeans with acounts of the Far East.
1325-1354 Ibn Ba[t.]u[t.]ah, travelling to places
along the Silk route and the Spice route,
as recounted in arri[h.]lah - The Journey.
1368-1644,1662 Ming dynasty China ruled by ethnic Hans.
1368 - 1398 Emperor Hongwu aka Zhu Yuanzang
1402 - 1424 Emperor Yongle aka Zhu Di
1405-1433 Zheng He began commanding gigantic fleet of ships
including treasure ships on tributary missions.
1407 China started dominating Vietnam
which repulsed Ming troops in 1428 denting Ming treasury
a great era of orderly government and social stability
1414-1459 Melaka expanding territory
1455-1456 Siam making hostile forays into Malay peninsula
1459-1477 Melaka starting to dominate Perak
1477-1488 Melaka starting to dominate Riau archpelago;
and then Kelantan in 1499
1492 exodus of Jews from Spain
to find refuge as far as Iran, India and China;
some took to piracy on the high-seas.
1492 After Ericson and some Nordic people
from Scandinivia, circa 1000 common era,
settled on the edge of Newfoundland
colonizer Colombo of Genoa landed in America;
genocide of natives by Europeans had begun.
1498 Vasco da Gama and his crew
on first direct sea voyage from Europe
arrived at Calicut, pepper-trade hub of Kerala.
Ugly European colonialist oppression had begun,
disguised as fair and free trade,
while spreading sermons of prophets ...
"... no usury, don't lie, don't gamble,
don't steal, don't rob, don't murder, ..."
1507 Portuguese took Hormuz.
1511 Portuguese seized Melaka
1516 Portuguese first came to Pattani port to trade.
Vain attempts were made to get the Portuguese out
in 1517, 1520, 1521, 1525, 1550, 1558,
1567, 1570, 1571, 1575, 1586 and 1626.
1522 After Ferdinand Magellan was killed
in the Philippines, Portuguese ship Victoria
returned to Europe with a tonne of cinnamon,
cloves, mace and nutmegs on board.
1524 Aceh starting to dominate Pasai
1526 Mughal rule over India began with Babur,
ending in 1857 with
1526 Portuguese ravaged Bintan;
Sul[t.]an Ma[h.]mud Shah had to evacuate to Kampar.
Negeri Perak dengan Beruas terta[c]luk ke Melaka
pada masa kerajaan Melayu Melaka.
Negeri Perak tiada beraja pada masa
Sul[t.]an Ma[h.]mud Shah menjadi sul[t.]an di Kampar,
Sumatera, setelah Portugis menawan Melaka.
1528-1549 Paduka Seri Sul[t.]an Mu[z.]afar Shah
ibni Almar[h.]um Sul[t.]an Ma[h.]mud Shah
ditabalkan di Tanah Abang, Negeri Perak, darulri[d.]wan.
"Sultan Perak I - Marhum Tanah Abang".
His son succeeded him
as Paduka Seri Sul[t.]an Man[s.]ur Shah, 1549 - 1577,
"Sultan Perak II - Marhum Kota Lama".
Perak news and gossip could have reached Kedah,
about Sul[t.]an Ma[h.]mud Shah
mangkat di Kampar, Sumatera, 1530;
about fixing borders with "Negeri Reman", precipitating an attack
from Siamese forces, and agreement by Perak
to send "bunga emas" annually to Siam
and let Siamese buy tin in Perak free of "cukai";
about royal court scandal:
menitahkan orang mencolek Tun Merah, anak Tun Saban,
dijadikan gundek baginda;
about Megat Terawis ibni Daulat Paga Ruyong,
a foreigner made Bendahara Paduka Raja.
he had volunteered to assassinate Tun Saban;
about a "false flag" Aceh invasion:
Sul[t.]an Man[s.]ur Shah disappearing - "hilang, ghaib" -
"ditinggalkan baginda di Kuala Kinta seorang isteri,
elik paras, anak seorang Ba[t.]in Orang A[s.]li;
isteri baginda itu hamil; apabila genap bulannya,
lalu bersalin seorang putera; dipercayai orang,
keturunan putera itulah menjadi Panglima Kinta,
mula-mula memakai gelaran Seri Maharaja Kinta,
kemudian gelaran Orang Kaya-kaya Panglima Kinta
Seri Amar Bangsa diRaja".
1529 the year of Halley's comet,
Boromrajathira 4 ascended the throne at Ayuthya
upon Ramathibodi 2's death.
4 yeras later Chairajathiraj succeeded Boromarajathira
who succumbed to smallpox.
1530s Portuguese shipped cloves, nutmegs and mace
much less to Portugal than to India and Hormuz.
Arab merchants then traded the spices
in Arabia, Iran and Turkey.
1530 - 1555 Humayun
died soon after restoring Mughal administration in India,
1556 - 1605 Akbar took on Gujarat, Malwa and Bengal,
pursuing his "din-i-illahi" and promoting education.
1530-1564 Sultan Mudhaffar Shah reigned in Pattani
after his father Sultan Ismail Shah aka King Phaya Tu Nakpa
died during an attack on Ayuthya.
1531-1752 Taungoo dynasty established in Burma, now Myanmar.
1539 Taungoo annexed the Mon kingdom of Ramanadesa,
lower Burma, with the Mon center at Pegu.
Tabinshwehti made Pegu aka Bago the royal capital;
1544 The Burmans of Taungoo took Bagan aka Pagan.
1544-1546 Burmans were defeated,
invading Arakan, now Rakhine.
1548 King Chakrapat began to reign at Ayuthya.
1548-1549 Burma warring against Siam.
1556-1559 Burma under Bayinnaung consolidated principalities
in northern Thailand, Laos, including Chiangmai and Lan Xang.
Burmese Taungoo dominated
the Lannathai kingdom of Chiang Mai in 1557,
Ayuthya in 1569 to 1593, and
the Lao kingdom of Lan Xang -
Luang Prabang, Vientiane and Champasak - in 1574.
1557 The Portuguese took Macau "on a lease" to hold until 1999.
1564 The Burmese invaded Siam 1567 The Spanish invaded Philippines,
holding it as a province of Mexico until 1821
and thereafter as a colony until 1898.
1565 In south India, Vijayanagara - now Karnataka,
founded in 1336, fell in the battle of Talikota
under attack by a coalition of forces
under the rulers of five Deccan sultanates -
-Ahmadnagar, Berar, Bidar, Bijapur and Golkonda,
1569 Burmese invaded Siam, defeating and dominating Ayuthya.
1570 Mataram sultanate was estblished
and then infested with succession strife
that led to division in 1740s
between Surakarta and Yogyakarta.
1574 Burma and Siam at war; Siam occupied Pegu.
1575 After a 5-year siege anti-Portuguese Muslims
of Ternate, Maluku, finally expelled the Portuguese.
1582-1584 Russia defeated Sibir khanate.
1584-1592 Burma and Siam at war.
1590 circa Portuguese occupied Arakan's Chittagong Fort.
1592-1598 Koreans defeated Japanese invaders.
1593-1594 Burma and Siam at war.
In 1594 the Cham chief Po At of Panduranga, Champa -
Dai viet protectorate, now Phan Rang, Phan Ri and Phan Thiet -
sent forces as ally of the Sultanate of Johor
in a campaign to get the Portuguese out of Melaka.
The Portuguese held on until overtaken by the Dutch in 1641.
1596 Arakan invaded Pegu?
1599 Burmese Taungoo regained Pegu
1602 VOC - Vereenigde Oostindische Compagnie -
Dutch East India Company formed to terrorize the region.
1602 Portuguese took Sandwip -
now an island of Bangladesh - and lost it in 1665.
1603 Siam seized Kelantan principalities.
1609-1614 Spain under Philip III, Habsburg,
got rid of 300,000 "Moriscos",
descendants of North African Muslims
who were forced to convert to Christianity
after the banu Na[s.]r emirate of Granada,
under Abu [c]bdallh Mu[h.]ammad althani [c]shr,
fell to Catholic Ferdinand and Isabella in 1492.
European ethnic cleansing of nominal Christians
who stuck to Islam, their ancestral way of life.
Is the past, the present, the future, ...
a messy mystery or mis-story of murder morphing,
like history and religion muddying geopolitics
and economics in the present?
Pattani AD515 as major part of Langkasuka under Brahmin ruler, Bhaga Data.
AD775 south of "Patani/Langkasuka" from Nakhon Sri Thamarat down
subject to "Srivijaya" administration; "Patani" prospered;
people gravitated from Hinduism to Buddhism;
AD1457 ruled by Phya Tu Nakpa aka Sultan Ismail Shah
after conversion ti Islam -
witness: "shaikh" Sa[c]id.
[ Pattani ]
[ Langkasuka ]
[ more ]
Cambodia, officially neutral during the US-led war against Vietnam,
was harrassed since 1964 with covert destabilizing activities by a US agency
active in south-east Asia pursuing chemical warfare; infiltration by US
special forces tasked under "Operation Daniel Boone" along the eastern part
of its territory; and covert US invasion in April 1970.
[ Was "agent orange" sprayed on rubber plantations in Kampong Cham from 18/5/1969 to 2/5/1969? ]
America's grassroot-grace Many people are gifted with grace and gut to remain different. ... When the kids bring them home and open them up, it's the brightest light source in the home ... Nicholas Negroponte was referring to laptops for children of a rural school in Cambodia. [ more about the project ]
Wouldn't it be fair to require equal areas of security buffer zone on the
aggressor-Israeli side of the treacherous border
as Israel is demanding on the Lebanese side of the resistance-border?
[ terrorist-squatter state ]
Were the murderers ever
indicted for indiscriminate killing of unarmed civilians?
one day and another by som teja; please click here to unveil, and click here again to veil
Earthquake affecting at least 3 million people this fasting month!
Rapid relief? Help could not reach poor people in "remote regions".
All that money on nuclear arsenal and wars could have been saved
for infrastructure and needs of humanity in crisis like this earthquake
and the last tsunami. [ Were these by nature or neocons? ]
Saudi Arabia gave so much for Katrina victims in America
and had very little to spare for India and Pakistan needing help.
Fasting should have prompted reduced spending and enhanced
"zakat fi[t.]rah" fund for managing crisis like this earthquake.
We are not learning the lesson that nature is teaching us the hard way.
5 more days of fasting from dawn to dusk
and then 1 Shawal 1426 hijri ushers in on Thursday 3 November 2005.
Tuesday 1 November 2005 coincides with the 15th day of Kartika.
There's the festival of lights.
The festival of lights "loy krathong" celebrated by Thais is
linked to the legend about Nang Nopamas, who was true to her faith in Brahman.
As one of the many consorts for Somdet Phra Ruang,
[ Was he king Ramakamhaeng of Sukhothai (1277-1298)? ]
Nopamas or Nobamas was free to practise her religion without interference
by the king who needed to reassure his subjects that like most of them
he was true to his faith in Buddha.
Nopamas, a brahmin, made the first "loy krathong" so beautiful in form
and spirit that it fascinated buddhists present, king and subjects.
Now people tend to focus on the forms of the festival and forget the
spirit or substance of that first "loy krathong" - brahmins and buddhists
could live together in peace and enrich one another in culture.
In the land of kings of kings, Rajasthan,
it's Diwali - rows of lighted lamps;
in other places aka Deepavali or Dewali or Divali.
In some distant past people in Ayodhya lighted lamps and decorated homes
to welcome Rama, Sita and Lakshmana upon their return, celebrate Rama's
victory over Ravana and greet Lakshmi hoping for grace and prosperity;
on the anniversary of the triumph of Sri Krishna over Narakasura,
on his way back to Dwaraka from Indraloka where he and Satyabhama
had gone to find the plant Parijata that she wanted.
People forgave and forgot wrongs done to them.
Festivity, friendliness, freedom, charity and unity prevailed.
It was as if people heard and heeded ancient sages reciting,
"Oh children of Brahman unite and love all."
Our friend Lalita said she obseved some Hindu traditions
merely out of habit like a hangover from childhood.
Believing in the one and only Brahman she viewed other gods and godesses
as powerful personalities whom later generations uncritically idolized or
hero-worshipped and attributed to them impracticable divine qualities
as naive girls imagined about their lovers before the illusions broke.
Lalita was impressed with the Hindu concept of sacrifice "yajna";
but she wasn't enlightened to grasp fully what it meant.
"Brahman offering Brahman through Brahman for the sake of Brahman".
She said she knew that "Ahriman" was "darkness" for "Zarathushtra";
and "arRa[h.]man"- the Compassionate was one of many names of the "alMighty".
Lalita was sensitive that I was averse to idolatory. I was not unlike her
so many years ago observing "Buddhist traditions" out of habit from childhood.
Why do politicians make a fuss about religious differences?
Aren't they too selfish to tackle the crucial issues:
bribe-givers and bribe-takers, drug-pushers and drug-takers,
rogues' riches and oppressed poor, landed landlords and landless tenants,
palatial villas and ghettos, eating to live and living to eat, balance between
agriculture and polluting industries, foreign military presence and foreign
interference, travelling class1 and class3,
debate about our rivers and seas,
access to fund for education or enterprise.....
Both of us were cynical that with so many religions people are still
corrupt and wicked and pretend to be virtuous in public on certain days.
One could see signs of bulging bellies from bribery.
Lalita would bring some delicacies of the day.
We would share these with others breaking fast with us at sunset.
5 more days! We would have to wait 1 year for the next "rama[d.]an"
1427 hijri.
At these times, some sense of sorrow
envelopes some days like sad evenings following magnificent mornings;
and whenever my daughter Manjasakti is late coming home.
I shouldn't be worried. She's alert and sensible.
She has earned her "black belt" and could defend herself.
But criminals and kidnappers could strike anytime anywhere.
On evenings such as these I remeber the last few happy days
with mother and father and Koko, our guard-dog.
The need to let it all out or off the chest is like a recurring illness.
[ Q4:148 ] - we are discouraged from spreading stories of evil
especially in ludicrous
or lousy language unless or until injustice is felt
by victims and people who care
and get involved in our struggle.
Which is it?
Suffer in silence as the monks urge?
Don't tell lest shame is brought to the nation?
Tell and rally people who care and dare to get involved?
May be we can roll back the evil; and that surely is no shame
to the nation.
I could simply ignore the evil I didn't want to remember;
but I could never forget some days 42 years past.
Mother and father understood my needs; and I sensed their difficulties.
We were impoverished but we were united cherishing family and country.
We worked very hard helping one another.
I loved my mother, my father and our dog; and I knew they loved me.
I wouldn't let anyone hurt or harm them.
Never heard any exchange of harsh language between father and mother.
That evening father and I complimented mother for our delicious meal.
She simply smiled reminding us that any meal on a tight budget after hard
honest labour for the four of us ( our dog Koko included ) should always be
delicious; pointing to Koko -
it finished its portion long before us.
..... to continue .....