Y'know, it's strange, but I can't think of a
single religion that doesn't in some way acknowledge the existence of the
occult.
Maybe it's not all that
strange. After all, religions are generally based on the existence of something
(or many somethings) that cannot be sensed using the five senses. One cannot
see, hear, smell, taste, or feel (physically) the gods.
Even odder? Probably at least 75% of
the population denies believing in the occult, apart from their god or gods.
I see the religions of the world as
falling along a spectrum when it comes to the occult (and more specifically what
may be termed magic). As usual, at one furthest extreme, you have Christianity.
Modern Christianity (of almost all varieties) warns against any dabbling with
the occult (this once led me to have issues with a Baptist minister/sheriff's
deputy, but that's another story). Any such dabbling or more serious study is
Evil with a capital E (as opposed to evil with a lower case e, which is almost
anything else that one might enjoy, such as lustful thoughts). Any existing
references to it are barely mentioned (for those of you raised Christian, who
was taught in Sunday School about Solomon practicing sorcery and raising people
from the dead? Don't try to claim it was inappropriate for the age group; I'm
sure they told you he was willing to cut a baby in
half).
Judaism and Islam fall closer in
on the spectrum because neither has divorced itself completely from its magical
folk beliefs.
At the other end of the
spectrum, we have some Wiccan groups. These are the ones who never even mention
a god or goddess, unless the name happens to fall within a spell. Their sole
intent is to do magickal workings, and they believe that to be the purpose of
wicca (they are mistaken, incidentally, but have generally been led to that
conclusion by the books of a certain publisher. For the purposes of this blog,
they shall be referred to as
Llewyccans).
So where does Asatru fall
on this spectrum?
It's not an easy
question. First off, the Lore affirms the existence of magic. Seidhr, Spae,
Galdr, and other forms are repeatedly mentioned within the Lore.
Here's the thing, though: with a few
notable exceptions, magic is not practiced in an overtly religious context.
There is no element of magic in blot or sumbel, the two main forms of ritual in
American heathenry. Do some groups incorporate it into those rituals?
Absolutely. HIstorically, though, it just ain't there.
The main notable exception would be
Galdr (runework), which could be considered religious magic, as Odin is the
source for the runes.
I would therefore
posit that magic has a role in Asatru; just not a religious one. There is
nothing forbidding the use of magic (although certain forms may be considered
perverse in men) in the teachings of Asatru. It is just something that one
does. Does that mean I believe we should let go of this part of our heritage?
Absolutely not. We should continue to ensure that people understand that
borrowing from heathenry to flesh out some amalgamation religion will not be
tolerated. It is an important part of our heathen heritage, and that cannot be
bartered away.