The idea was placed in my head
by a friend living in Germany, who's considering beginning his own cult center
near the North Sea. It got me thinking, and, never one to fail to swipe an idea
and run with it, I... well, I swiped it and ran with it. Duh.
I threw the question out on the board, and got some responses; mostly
favorable, in that people either thought it was a good idea, or thought it WOULD
be a good idea if it were workable. I, meanwhile, began thinking about the
effect this could have on our communities (local ones, that is. I'm not in any
way referring to some overarching "heathen community," the way that
non-heterosexuals consider themselves a part of a GLBT community), and decided
that for me, such a cult center could be a piece of common ground for a heathen
community or family.
I brainstormed a
little list of items that I imagined would be the basics of such a cult
center:
• Something to denote the area as a cult
center -- an altar, statue, hof, library, marking stone, etc.
• A ritual
area;
Ideally, it would also
include:
• Space for educational
activities;
• A library available to the
community.
Yeah, really short lists,
but then, I was already going off onto another tangent. That word "community"
is so troublesome; it means so many different things, and it raises expectations
that vary from individual to individual. I felt like something was missing...
oh, hel. I don't know where the beginning
is.
I've said it before, and I doubt
this will be the last time. The basic unit of heathenry is not the individual;
it is the community. I speculate, however, that this isn't just a strictly
heathen community by necessity, but rather whatever community of which we find
ourselves being a part. Others may feel that I'm just trying to justify my own
lack of a permanent heathen community; I travel constantly, and normally find
myself in places with no other heathens (using the word in it's Northern
European context only, as there are often many of the local variety of heathens
around). To say that a permanent heathen community is a requirement of
heathenry would be denying my own heatheninity. To my way of thinking, it's the
exact opposite. By being a part of my local community wherever I end up, I am
adding a heathen element to that community. By behaving in a way in accordance
with the heathen worldview, I am ensuring that, in a small way, heathenry
becomes an element of that communal
tapestry.
This, to me, raises the
question: What's wrong with having a heathen community? Is it possible; is it
desirable? Have we maybe already achieved it, or is there some crucial element
missing?
HIstorically speaking in
Northern Europe, heathen communities were the norm, because that's all anybody
was. They didn't have to worry about artificially generating one; it was just
there. They didn't even CALL it a heathen community (or words in a Northern
European language to that effect), because it was all they knew. Nowadays, of
course, we're much more culturally diverse, so we have a yearning for an
individual culture.
And we try, over
and over. Things always seem to go wrong. To take only the most recent example
I've heard of, consider the current fracture between the Miercinga Rice and
the Normannii. (for space purposes, I'm only putting the one link, but
a little digging will get you some other sides to the same story) Theodish
groups may be the most heathen-culture-oriented of all of us, in that they
actively and forcefully try to reconstruct a social system in order to
jump-start a cultural community. Unfortunately, they appear to be schisming
like Martin Luther with a nail gun.
I'm not trying to pick on the Theods;
the history of Asatru is littered with failed attempts at heathen communities.
We can have working groups and organizations, but we can't seem to take the next
logical step to community-dom.
It's
no mystery why, to my way of thinking. We're not big enough (or dense enough),
or old enough (in the sense of continuous
time).
Cultural outlooks change
gradually over time, because a lot of cultural is subconscious. One doesn't
actively go through one's life thinking, for example, "I eat at McDonalds
because fast food is a dominant element in my culture." "Green lights, in my
culture, signify that one may continue on their way, while red lights indicate
to those who share my culture that they must stop." One's cultural outlook may
be the most difficult element of one's worldview to change.
That cultural change would be best
affected by being surrounded by like-minded individuals, intent on altering
their culture in the same manner. Such communities, however, are difficult to
form because of the limited number of heathens, and the inability of that
community to be self-sufficient.
I'm
not saying we shouldn't try, but in the meantime we can't turn our backs on our
traditional communities. Forming cult centers is a way that we can maintain our
unique differences within those
communities.
Gods, I had no idea where
this was going. Hope I made at least a little sense, somewhere along they way.
If not, rip me apart in the comments I'm sure you're all going to leave for me.